English
May this, written in the middle of the day of the festival when the red-sided dakinis gather in Yen Gakhil, become a cause for the flourishing and spreading of the precious royal doctrine. Sarva Da Kalyanam Sriye Bhavatu (Tibetan, Sanskrit Devanagari: सर्वदा कल्याणम् श्रिये भवतु, Sanskrit Roman transliteration: sarva dā kalyāṇam śriye bhavatu, Chinese literal meaning: May there be auspiciousness at all times, bringing prosperity). ༈ Praise and Prayer to Manjushri for Increasing Wisdom. DHIH (Tibetan, Sanskrit Devanagari: धीः, Sanskrit Roman transliteration: dhīḥ, Chinese literal meaning: धीः). To the Sugatas and their sons of the ten directions and three times, The supreme of bodies, the great lord of speech, The wisdom hero, the venerable Manjushri, I always worship in the lotus of my heart. You are the father of all the Sugatas, The Dharma-realm mother who gives birth to all the noble assemblies, Showing the manner of the sons of the Buddhas of the three times, I prostrate and praise you with reverence, the incomparable one. The dance of the net of illusion that pervades all of reality, A treasure of benefit and happiness for all beings as long as space exists, The vajra body of equality of all things, I prostrate and praise you, youthful Manjushri. You have the youth of the rising red-yellow sun, A youthful form that gives incomparable bliss to the heart, Adorned with divine silk and precious flowers, You sit in a beautiful five-crested lotus posture. With the wisdom sword blazing with light, You destroy the demons and dispel the darkness, With the gesture of a beautiful young blue lotus, You grant the supreme Dharma that is desired in the mind. The moment I remember your venerable body, The darkness of the illusion of samsara is completely dispelled, And you grant the vision of seeing the good path, You bestow the glory of making the mind like day. Manjushri, the glorious one with a body of wisdom and knowledge, I respectfully cherish the pistil of the lotus flower blooming in my heart, And with the king of knowledge mantras, I urge the continuity of the vows of your heart, protector, The power of intelligence that distinguishes words and meanings, Extremely sharp, swift, vast, and very profound, Like the all-illuminating mandalas of the sun and moon, May the great fire of wisdom quickly ignite in my heart. Free from timidity, not defeated by anyone, Unobstructed, continuous, completely abandoning exhaustion, Like a vajra, free from fear, Please help me accomplish that supreme intelligence. All aspects of words and meanings, Without any fault of ever forgetting, The great treasure of inexhaustible dharani, As vast as the sky, grant it to me. In the milky ocean of the throat, the goddess Saraswati delights and plays, Scholars are very pleased.
Chinese
语调之韵味，具足甘露之味，令意极悦，祈愿成就语自在。 诸佛与佛子，声闻缘觉圣众，天龙人与夜叉，仙人等，祈愿世间所有之智慧光辉，皆能于心中生起。 听闻、思维、修持之坛城圆满，讲、辩、著之光芒普照，无骄慢、寂静、利他、慈爱，以及信心等功德如海般庄严。 愿以此威力，于胜者之教法，成办广大殊胜之事，愿文殊勇士欢喜摄受，自他二利任运成就。 此为增长智慧之赞颂祈愿偈颂，具足十四稳动精华之数目，乃火马年五月六日吉祥之日，麦彭蒋扬南嘉所作，吉祥善哉！ 文殊赞·加持大宝藏。 嗡。 至尊文殊童子我顶礼，文殊语自在前我顶礼，智慧妙慧心识前我顶礼，诸佛圆满智慧金刚前我顶礼，执持智慧宝剑者我顶礼，手持方便莲花者我顶礼，放射智慧利箭者我顶礼，持着慈悲大弓者我顶礼，我忆念怙主文殊您，以恭敬之心从心底祈祷，以大誓愿垂念摄受我，祈愿开启八种辩才宝藏。 嗡 阿 ra 巴 匝 纳 德 （藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱི་ཧཱུྃ།，梵文天城体：ओम् अर प च न धीः हुम्，梵文罗马拟音：oṃ a ra pa ca na dhīḥ hūṃ，汉语字面意思：嗡 阿 ra 巴 匝 纳 德 吽）。 此乃金蛇年九月太阳之数，于降伏大威力之闭关修行时，于一座间，德所书，吉祥。 善哉！ ༈ 诸佛菩萨所有之发心，事业愿力，智悲能力之行相，无上智慧幻化如何，愿我亦能如是成就。 此乃对于大乘之行，具足不退转意乐之蒋扬噶卫多杰于土牛年一月十三所书。 文殊童子您之发心，等等，可随所欲而改动。 此意义重大，请诸位谨记于心。 ༈ 蒋ེ་赞 颂名为如金刚虚空界。 嗡。 向妙音金刚顶礼！ 虽是所有胜者的父亲， 却是恒常坚固远离衰老的， 以王子童子的形象， 显现于无边刹土中。 文殊菩萨您，十方时的 诸佛菩萨虽然赞叹您， 却也无法触及您的功德边际。 唉玛，所有诸法， 皆是远离常断二边的， 唯有以中观缘起之理， 才能得见您的身。 若以他法思量世间， 亦无法得见您的胜妙之身， 纵然见到形象， 也非是您的真身。 您是白色、蓝色， 红色、黄色、绿色和黑色， 无法以世间的所有颜色， 来述说您。 即使如此，您的身， 却又显现为白色、黑色、绿色、蓝色， 红色、黄色等无边颜色，真是稀有。 您没有面容、手和脚， 身体和肢体， 却在世间示现寂静和忿怒等各种形象。 您对世间和寂静之法， 虽然已证得平等性， 却能在世间以各种方便， 示现殊胜的寂静之道，真是稀有。 谁也无法把握各种世间的， 初始和终结， 您也同样存在于其中， 因此您也极其长远。 纵然以神变力， 恒时前往也无法超越虚空， 您却能遍及虚空， 因此您也极其广大。 仅以一眼的观视， 便能同时照见十方三世所知之法， 因此您无可比拟。 众生界不可思议， 如来也同样不可思议， 然因您能遍及所有无边所知之法， 因此您也极其众多。 纵然每一位导师， 都能将无数众生安置于寂静之中， 您却能在无有增减的坛城中， 怡然自得地享乐。 谁若不知此为空性， 便会在此 世间中流转。 纵然知晓此为空性， 此与先前也无差别。 因此您即是所有， 谁又因此而被世间束缚？ 在无有束缚解脱的自性中， 如何生起束缚解脱之想？
English
The flavor of the life-giving words, Possessing the taste of nectar, making the mind extremely joyful, May I accomplish the mastery of speech. Buddhas and Bodhisattvas, Shravakas, Pratyekabuddhas, and noble assemblies, Gods, Nagas, humans, Yakshas, Rishis, and so forth, Whatever wisdom glories exist in all the worlds, May you cause them to be drawn into my mind. The mandala of listening, contemplating, and meditating is completely perfected, The rays of light of explaining, debating, and composing are exceedingly clear, Without arrogance, peaceful, altruistic, loving, And adorned with qualities like faith, like an ocean. Through the power of that, in the teachings of the Victorious Ones, May I accomplish vast and supreme activities, And may Manjushri the Hero, joyfully holding me, Spontaneously accomplish the two benefits of myself and others. This is a praise and aspiration verse that increases wisdom, possessing the number of fourteen stable and moving essences, composed by Mipham Jamyang Namgyal on the auspicious sixth day of the fifth month of the Fire Horse year, may it be auspicious and good! Manjushri Praise - Great Treasure of Blessings. Om. I prostrate to the supreme form, youthful Manjushri. I prostrate to Jamyang, the master of speech. I prostrate to the wisdom, the wise mind. I prostrate to the Vajra of wisdom of all the Buddhas. I prostrate to the one who holds the sword of wisdom. I prostrate to the one who holds the Utpala of skillful means. I prostrate to the one who shoots the sharp arrow of wisdom. I prostrate to the one who holds the great bow of compassion. I remember you, the protector Jamyang, And with reverence, I pray from the depths of my heart, With great commitment, please hold me close, May you open the eight treasures of eloquence. oṃ a ra pa ca na dhīḥ hūṃ (藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱི་ཧཱུྃ།，梵文天城体：ओम् अर प च न धीः हुम्，梵文罗马拟音：oṃ a ra pa ca na dhīḥ hūṃ，汉语字面意思：嗡 阿 ra 巴 匝 纳 德 吽). This was written by Dhi during a session while residing in the retreat of subduing great power on the day of the sun in the ninth month of the Iron Snake year, may it be auspicious. Good! ༈ The mind of enlightenment of all the Sugatas and their sons, The manner of their deeds, aspirations, knowledge, love, and abilities, How is the illusion of supreme wisdom? May I also become just like that. This was written by Jamyang Gyepai Dorje, who has an unwavering intention towards the practice of the Great Vehicle, on the 13th day of the 1st month of the Earth Ox year. Manjushri Youth, your mind of enlightenment, etc., can be changed as desired. This is very important, so please keep it in mind. ༈ Jam
English
A Praise to 'E,' Like the Center of Vajra Sky. Om. Homage to Gentle Vajra! Although you are the father of all the victorious ones, You are eternally stable, free from aging and decay, With the playful form of a youthful prince, You appear in all limitless realms. Gentle Splendor, you are praised by the victorious ones, Along with their sons, in all directions and times, Yet the limits of your qualities, Can never be reached. Ema, all phenomena, Are free from the extremes of permanence and annihilation, Only through the Middle Way, dependent arising, Can your form be seen. If one thinks of existence in other ways, Your supreme form cannot be seen, Even if one sees a form, It is not your form. You are white and blue, Red, yellow, green, and black, With all the colors of existence, You cannot be expressed. Yet, your form, Appears as white, black, green, and blue, Red, yellow, and so on, limitless colors, How wondrous! You have no face, hands, or feet, No body or limbs, Yet you show yourself in all kinds of forms, Peaceful and wrathful, in all of existence. Although you have the qualities of existence and peace, As equalness itself, Yet in existence, with various skillful means, You show the excellent path of peace, how wondrous! Whatever cannot grasp the beginning and end, Of various existences, You also exist in that measure, Therefore you are also extremely long. Even if one goes at all times with miraculous power, One cannot cross the sky, Yet you pervade as far as the sky extends, Therefore you are also extremely vast. With a single glance of your eye, You see all knowable phenomena of the ten directions and three times, As equalness itself, Therefore you have no equal. The realm of beings is inconceivable, So are the Thus-gone ones, Yet because you pervade all these limitless knowable phenomena, Therefore you are also many. Even if each guide, Could place countless beings in peace, You delight in the mandala, Without decrease or increase. Whoever does not know this to be emptiness, Will wander in all of existence here. Even if one knows this to be emptiness, There is no difference between this and before. Therefore you are all of this, Who is bound by existence by this? In the nature of no binding and liberation, How does the appearance of binding and liberation arise?