English
Extremely subtle. The marks and examples of the Buddha are pure, clear, and complete, and are extremely superior, so that nothing else can compare to even a fraction of them. Even the merits of a single hair of the Buddha are immeasurable, but the sutras say that in order to slightly show the extent of the great merits, all the merits of all ordinary beings, hearers, and solitary realizers in the world are added together and multiplied by ten to accomplish a single hair of the Buddha. Similarly, multiplying the merits of generating all the hairs by a hundred times will accomplish one of the minor marks. In this way, multiplying the merits of accomplishing all eighty minor marks by a hundred will accomplish each of the thirty-two major marks, except for the white hair between the eyebrows and the crown of the head. Multiplying the merits of accomplishing all thirty-two major marks by a thousand will accomplish the white hair between the eyebrows. Multiplying the merits of accomplishing the white hair between the eyebrows by a hundred thousand will accomplish the crown of the head. Multiplying the merits of accomplishing the crown of the head by a hundred trillion will accomplish the Dharma conch throat of the Buddha. The sixty branches of the Buddha's speech are: beings can generate roots of virtue upon hearing it, therefore it is soft; it makes the seen Dharma feel comfortable, therefore it is gentle, these two are the qualities of the result. It can show the meaning of what should be taken and what should be abandoned, therefore it is pleasing, this is the quality of what is to be explained. The words that can be explained are excellent, therefore it is agreeable, these four can also be said to be the qualities of the voice itself. Because it is obtained from the fruit of transcendence, therefore the intention is pure because it is virtuous; because the seeds of affliction have been abandoned, therefore the intention is without affliction, it is immaculate, these two are from the perspective of intention to distinguish, it can also be understood that the language itself is without fault. Because the words and letters are clear, therefore it is clear, this is from the perspective of combination. It can eliminate wrong views, therefore it is pleasant and delightful; it can show the means of renunciation, therefore it is worthy of being heard; it cannot be refuted by others, it can eliminate false speech, therefore it is indestructible; it can generate joy in the listener's mind, therefore it is wonderful; it can show the antidote to attachment and other afflictions, therefore it is taming, these five are the qualities of ability, for the qualities of the voice, it can also be understood according to the situation, above and below must be understood. It is not used for fatigue, therefore it is not rough; it can show the method of recovering from falling, therefore it is not difficult to practice, it is not rude, these two are related to discipline.
Chinese
以三学安立而极调柔，以遣除障碍昏沉而悦耳，以轻安和胜观使所化之身心满足，此二分别计为四者，是为与等持相结合。遣除疑惑而心喜，遣除邪分别念和不定而生安乐，此二者是为与智慧相结合，即是与三学相结合的八种功德。以使无有后悔而无有痛苦，以听闻使智慧圆满而全知，以作为思慧圆满之所依而能辨别，此三者是寂静的功德。不吝惜地显示无有譬喻之智慧，是为不悭吝法的功德。随喜自己获得的功德增长而欢喜，以欢喜生起未获得的功德而极欢喜，以显示甚深而使全知，以显示广大而使能辨别，此四者是摄受有情的功德。以具量而说为合理，以与所化之器相合而显示与其相续相联，以及意义无有差别亦无有重复之过失，即不重复，此三者是以智慧结合的功德。使争论者恐惧是狮子的声音，周遍眷属广大是象的声音，音调深沉是龙的音声，堪能受持且不可逾越是龙王的声音，悦耳动听是乾闼婆的声音，恒常不断且于能诠和能破无有阻碍而能摧伏是迦陵频伽的声音，远处可闻是梵天的声音，成为一切成就之吉祥征兆是吉祥的商商鸟的声音，言辞庄严是天王的声音，胜过魔众是天之大鼓的声音一般，这是所示现的十种伟大之比喻。无有烦恼故虽赞亦不骄慢，虽贬亦不低落，不改变所说之义，或进入文法的体性而随顺一切声音，以无有忘失而一切声音不杂乱，以周遍安住于时与机之所化之义的一切事业而不缺少所应成办之事，
English
Being extremely gentle by establishing in the three trainings, being pleasing to the ear by dispelling obstacles and dullness, satisfying the bodies and minds of those to be tamed with pliancy and insight—these two, counted separately as four, are what combine with samadhi. Rejoicing the heart by dispelling doubt, generating happiness by dispelling wrong conceptions and uncertainty—these two combine with wisdom, which are the eight qualities that combine with the three trainings. Making one free from regret and thus free from suffering, making wisdom perfect through hearing and thus all-knowing, and being able to discern by serving as the basis for perfect contemplative wisdom—these three are the qualities of pacification. Clearly showing the wisdom without comparison or example is the quality of not being miserly with the Dharma. Rejoicing by delighting in the increase of one's own attained qualities, being exceedingly delighted by delighting in the generation of unattained qualities, making one all-knowing by showing the profound, and making one able to discern by showing the vast—these four are the qualities of taking care of sentient beings. Speaking with valid measure is being reasonable, showing in accordance with the vessel of those to be tamed is being connected to their continuum, and also being without the fault of repetition where there is no difference in meaning, that is, not repeating—these three are the qualities combined with wisdom. Making opponents afraid is the voice of a lion, pervading the retinue widely is the voice of an elephant, the tone being deep is the sound of a dragon, being worthy of being held and not to be transgressed is the voice of a dragon king, being pleasing and captivating is the voice of a gandharva, being constant and unimpeded in conveying meaning and refuting and thus able to subdue is the voice of a kalaviṅka, being heard far away is the voice of Brahma, being a sign of auspiciousness for all accomplishments is the auspicious voice of a śaṅśaṅṭe'u, the words being dignified is the voice of a deva king, and overcoming the hosts of māras is like the sound of a great drum of the gods. These are the ten examples shown of greatness. Being without afflictions, one is not arrogant even when praised, and not dejected even when criticized; not changing from what has been said, or entering into the nature of grammar and following all sounds; with memory unimpaired, all sounds are not confused; pervading and abiding in all activities for the sake of those to be tamed at the time and occasion, there is no lack of what needs to be accomplished;
Chinese
由于远离贪图利敬等的贪欲而不畏惧，由于远离眷属中羞怯的恐惧而不怯懦，对于说法没有疲厌而非常欢喜，由于精通所有明处知识而遍及一切义理，对于没有善根者也加以摄受，并且以慈悲之心领会众生的意义而没有疑惑，恒常宣说或不间断地说法而相续不断，所说之义丰富且令人知晓而充裕，那也被称为威严。一个声音中也存在天神的语言等和多种声音的音韵，从而使声音全部圆满。各自显现想要了解的意义，从而使诸根感到满足。如所立誓般坚定不移而不被轻毁。不在不应时教导，而在应时施予，因此不改变利益他人的行为。不因过于快速而导致发音不清晰等，不说急躁的话语，因此不仓促。远近没有差别，同样听到，因此周遍于所有眷属。将一切事物作为比喻，能够圆满地显示意义，因此具有一切殊胜。这十九种是利益所化之有情众生的功德。在那之上加上断除贪嗔痴三毒和四魔，也说了六十四种。佛陀的化身是，在有生命存在的期间，同时对各个方向和时间的众生做各种利益和安乐之事。如果对此进行分类，那么像导师释迦牟尼佛一样，示现十二行仪的，是证得大菩提或殊胜的化身。为了调伏乐神乐喜而化现为乐神的琵琶，诸如此类，由于调伏的缘故，化现为各种不同的人的形象，是工巧化身，即由于化现心的力量，譬如工匠制作的形象一样，在所化众生面前仅仅显现为那样。有些人认为佛像等也属于工巧化身的范畴，但它们属于多种化身。由于调伏有情众生的缘故，示现为帝释天和鹿王等各种生处，是示现生化的化身，这样认为有三种。
English
Unwavering because of being free from craving for gain and respect, etc., not timid because of being free from the fear of shyness in the retinue, extremely joyful because of no weariness in teaching the Dharma, encompassing all meanings because of being skilled in all fields of knowledge, also taking care of those without roots of virtue, and understanding the meaning of beings with a compassionate heart, without doubt. Constantly speaking or speaking without interruption, thus continuous. The meaning of what is said is rich and makes one understand, thus abundant, which is also called majesty. In one sound, there are also the languages of gods, etc., and various forms of sound, thus making all sounds complete. Each one manifests the meaning that one wants to know, thus satisfying the senses. Not moving because of harming as vowed, thus not despised. Not teaching at the wrong time, but applying at the right time, thus not changing from benefiting others. Not speaking hastily because of being too fast and not pronouncing the sounds clearly, etc., thus not hurried. Near and far are not different, heard equally, thus resounding throughout the entire retinue. Being able to fully demonstrate the meaning by using all things as examples, thus possessing all kinds of excellence. These nineteen are the qualities that benefit those to be tamed. On top of that, adding the destruction of the three poisons of attachment, hatred, and ignorance, and the four maras, sixty-four are also mentioned. The emanation body of the Buddha is, for as long as existence lasts, simultaneously doing various benefits and happiness for beings in all directions and times. If we divide it, then like the teacher, the Buddha Shakyamuni, showing the twelve deeds, is the great enlightenment or the supreme emanation body. Emanating as a lute of the Gandharvas in order to subdue the Gandharva Rabga, and so on, due to the power of taming, emanating into the form of various kinds of people, is the craftsman emanation body, that is, due to the power of the emanation mind, like a form made by a craftsman, it only appears as such to the taming beings. Some think that the Buddha statues, etc., also belong to the category of craftsman emanation, but they belong to various emanation bodies. Due to the power of taming sentient beings, showing birth in various places of birth such as Indra and the deer Ruru, is the emanation body of showing birth, and thus there are three.