Chinese
圆满方向的初十之主，主尊是父母二尊。如是黑月之初十，于离真的莲花瓣上。如是萨迦之风神，斯农之火神，楚妥六面，卓辛水神，楚麦上部回转，即是聚主他嘎星自在，敏达梵天，果达猛厉，嘉达镇施，楚达遍入，沃达阎摩之莲花上。眷属之天女们的颜色、形状和手印，如同各自的本尊一样。一年的殊胜月份的黑白部分的初十之数全部加起来，空时世界，即三百六十之数，以年的结合而变化，应知。因此，彼等清净者，即三百六十位初十神。初十之天女们，以各自的种子字开始，变为金刚结尾之名，如初十金刚母、二金刚母等。之后，于内，身体上手掌和脚底四处，以及顶髻和排泄道的脉轮舒展，清净的门守护六处舒展，即身坛城的四方门上，天女们位于各自的座驾上，如光芒母等，一面四臂者们。此等为了前往其他本尊之部族的位置，故非主母，而青杖等为了自己的位置，故是主尊。因此，金刚铁链母等，此等以何种方便显现趋向的位置，即是东方等部族。以部族之力的缘故，金刚铁链母的右边第一只手持宝剑，第二只手持金刚杵，即是不空成就部的力量之故。如是，以珍宝部的力量之故，忿怒皱眉之第二只手持铁钩，第一只手是箭之手。以毗卢遮那部的力量之故，光芒母的第一只手持吉祥法轮，第二只手持杖之手。以莲花部的自性功德力之故，准提的第一只手持锤，第二只手是矛之手。以智慧部的力量之故，极其黝黑母的第一只手持吉祥弯刀，第二只手持金刚杵。以虚空部的力量之故，定
English
The main lords of the tenth day of the complete direction are the two deities, father and mother. Thus, the tenth days of the dark month are on the lotus petals of detachment from truth. Likewise, the wind god of Saga, the fire god of Snon, the six-faced Chu To, the water god of Drowa, the upper part of Chum rotates, which is the lord of the assembly, Tha Kar Wangpo, Mindha Brahma, Goda Wrathful, Gyada Suppressor, Chuda All-pervading, Woda Yama's lotus. The colors, shapes, and hand gestures of the attendant goddesses are just like their respective main deities. Adding up all the numbers of the tenth days of the black and white parts of the auspicious month of the year, the empty world, that is, the number of three hundred and sixty, changes with the combination of the year, it should be known. Therefore, those pure ones are the three hundred and sixty tenth day deities. The tenth day goddesses, starting with their respective seed syllables, become names ending with vajra, such as Tenth Vajra Mother, Second Vajra Mother, and so on. Then, internally, the palms of the hands and soles of the feet in the body, as well as the crown and the chakras of the excretory path are stretched, the six pure door guardians are stretched, that is, on the four square doors of the body mandala, the goddesses are located on their respective vehicles, such as the radiant mother, etc., those with one face and four arms. These are not the main mothers because they go to the positions of other deity families, but the blue staff, etc., are the main deities because of their own positions. Therefore, Vajra Iron Chain Mother, etc., these positions to which they appear to tend by whatever means are the families of the east, etc. Due to the power of the family, the first right hand of Vajra Iron Chain Mother holds a sword, and the second holds a vajra, which is due to the power of the Amoghasiddhi family. Likewise, due to the power of the Ratna family, the second hand of the wrathful frowning one holds an iron hook, and the first hand is the hand of an arrow. Due to the power of the Vairochana family, the first hand of the radiant mother holds the auspicious wheel, and the second hand holds a staff. Due to the power of the nature and qualities of the Padma family, the first hand of Chunda holds a hammer, and the second hand is the hand of a spear. Due to the power of the wisdom family, the first hand of the extremely dark mother holds the auspicious curved knife, and the second hand holds a vajra. Due to the power of the space family, definitely.