Chinese
进入五者，如ྉྤྦཱྀ་等三十。下半月，精液的元音乌，水界。如སཱུ་ཉྤཱུ་等三十。尘埃显现者，五界，gha、jha、ḍha、bha、dha、sha等，进入精液短元音，gha gi等三十个。同样，第三个月的上半月，精液的元音，火界，ṛi字，进入三十个尘埃的显现者，从ངྼ་到སྼྀ。尘埃的显现者，火界sha、da、ḍa、ba、ja、ga等，进入五个长元音，从ཤྴླླྀ་等到གྒཱཿ。下半月，精液的元音，火界，ṛī字，进入尘埃的显现者，如པྼྰྀ་ཉྤྼྰྀ་等三十个，以及尘埃的显现者ga gi等三十个。同样地，进行类比。第四个月的上半月，du ghu等，乌字水界加持尘埃显现者三十个。尘埃的显现者，风界，如ཤྴླཱྀ་等三十个。下半月，长元音ī，风界，进入尘埃的显现者，如sī等。尘埃的显现者，kha khi等。第五个月的上半月，元音土界，长lī，进入尘埃的显现者。如ཌླཱྀ་等三十个。尘埃显现者，土界，ྈྐ ྈྐཱྀ་等三十个。下半月，元音空界，长ā，进入显现者，如sā ñpā等三十个。显现者，六土界，进入短元音，如ka ki等三十个。如此，以生起和收摄的差别，五大 三十字母，每四个一组，直到这个月的倍数，精液和尘埃互相进入。这段话是按照宗喀巴大师的《释量论大疏》中的记载整理的。《释量论大疏》中实际上并没有明确说明这种分类。按照《释量论大疏》，在受孕时，三十个尘埃显现者和三十个精液元音的自性，被加持为阿赖耶识的形态，从而相互结合。在胎儿出生的第一个阶段，三十个ka等显现者被短元音加持。在后面的阶段，长元音加持，每天出现两个字母。这两个显现者的阶段，最终在死亡时，会清楚地显现为舍弃三十个秘密处的脉。同样，在随后的第一个月里，
English
Entering the five, such as ྉྤྦཱྀ་ etc., thirty. In the waning fortnight, the vowel u of semen, the water element. Such as སཱུ་ཉྤཱུ་ etc., thirty. The dust manifesters, the five elements, gha, jha, ḍha, bha, dha, sha etc., entering the short vowel of semen, gha gi etc., thirty in number. Similarly, in the waxing fortnight of the third month, the vowel of semen, the fire element, the letter ṛi, entering the thirty dust manifesters, from ངྼ་ to སྼྀ. The dust manifesters, the fire element sha, da, ḍa, ba, ja, ga etc., entering the five long vowels, from ཤྴླླྀ་ etc., to གྒཱཿ. In the waning fortnight, the vowel of semen, the fire element, the letter ṛī, entering the dust manifesters, such as པྼྰྀ་ ཉྤྼྰྀ་ etc., thirty, and the dust manifesters ga gi etc., thirty. Similarly, make analogies. In the waxing fortnight of the fourth month, du ghu etc., the letter u, the water element, blessing the thirty dust manifesters. The dust manifesters, the wind element, such as ཤྴླཱྀ་ etc., thirty. In the waning fortnight, the long vowel ī, the wind element, entering the dust manifesters, such as sī etc. The dust manifesters, kha khi etc. In the waxing fortnight of the fifth month, the vowel earth element, long lī, entering the dust manifesters. Such as ཌླཱྀ་ etc., thirty. The dust manifesters, the earth element, ྈྐ ྈྐཱྀ་ etc., thirty. In the waning fortnight, the vowel space element, long ā, entering the manifesters, such as sā ñpā etc., thirty. The manifesters, the six earth elements, entering the short vowel, such as ka ki etc., thirty. Thus, by the distinction of arising and gathering, the five elements Thirty letters, four in each set, until this month's multiple, semen and dust enter each other. This passage is arranged according to what is found in the Great Commentary of Khedrup Je. In the text of the Great Commentary, this classification is not explicitly stated. According to the Great Commentary, at the time of conception, the nature of the thirty dust manifesters and the thirty semen vowels, blessed as the form of the alaya consciousness, are thus perfectly united with each other. In the first stage of the birth of the fetus, the thirty ka etc. manifesters are blessed by the short vowels. In the later stage, the long vowels bless, and two letters appear each day. These two stages of the manifesters will eventually become clear at the time of death, when the thirty channels of the secret place are abandoned. Similarly, in the following first month,