Chinese
而且，从中脉的部分运行死亡之风。位于脐轮莲花之上的七万二千根脉中，以一百年的日日夜夜来算，每天断掉两根脉的智慧部分，就是从中脉运行的死亡预兆之风。一天之中，粗略计算，本初风运行两个小时；精细计算，一个小时五十二息运行三次呼吸，这样断掉两根脉，一天的智慧部分乘以一百年的三万六千天，就是三年零三个月。一百年的天数除以七万二千根脉，得二，没有剩余。一百年的本初部分运行死亡预兆之风，这就是断掉七万二千根脉的方式的总体粗略的确定。这里中脉之风转变为死亡预兆之风的意义是：中脉之风就是生命，如果生命之风不向外移动，而是稳定在内，就能成就无死。但是，凡夫俗子不能稳定它，因为受到日月运行的影响而向外运行，生命的力量衰弱，寿命耗尽，应该明白这一点。以上详细说明了。在两万一千六百次呼吸中，转变为智慧部分的生命，被称为身体中剩余的呼吸，也就是大呼吸或生命之呼吸。那是极其清楚的，在每个时轮大转变的间隙，明智者会发现六十减去四又四分之一，也就是说，即使有一部分，也算作缺失或不计算，用四减去六十，剩余五十六，加上未计算的四分之一，就是五十六又四分之一息。十二时轮转变的差别，如果将每天运行的所有本初风加起来，就是运行六百七十五次呼吸。这样，每天或每个时候，脉必定会断掉一对一对的。在七万二千根脉中，这两根脉或一对脉位于左边和右边，也就是左右的五个脉轮，凭借中脉我慢运行的力量。这里，将切断那些脉的本初风定为两个小时，不是指六十息为一个小时，而是指五十六又四分之一息为一
English
Moreover, the wind of death runs from the central channel. Among the seventy-two thousand channels located on the lotus of the navel, calculating by the days and nights of a hundred years, the wisdom part that cuts off two channels each day is the wind of death omen running from the central channel. In one day, roughly calculated, the primordial wind runs for two hours; finely calculated, one hour and fifty-two breaths run three times, thus cutting off two channels, and that wisdom part of one day multiplied by the thirty-six thousand days of a hundred years is three years and three months. Dividing the number of days in a hundred years by the seventy-two thousand channels, we get two, with no remainder. The primordial part of a hundred years runs the wind of death omen, and this is the general rough determination of the way to cut off the seventy-two thousand channels. Here, the meaning of the central channel wind turning into the wind of death omen is: the central channel wind is life, and if the wind of life does not move outward but remains stable within, one can achieve immortality. However, ordinary people cannot stabilize it, because they are affected by the movement of the sun and moon and run outward, the power of life weakens, and life is exhausted, one should understand this. The above is explained in detail. Among the twenty-one thousand six hundred breaths, the life that has turned into the wisdom part is called the remaining breath in the body, which is the great breath or the breath of life. That is extremely clear, in the interval of each great Kalachakra transformation, the wise will find sixty minus four and a quarter, that is, even if there is a part, it is counted as missing or not counted, subtracting four from sixty, the remainder is fifty-six, plus the uncounted quarter, which is fifty-six and a quarter breaths. The difference of the twelve Kalachakra transformations, if all the primordial winds running each day are added up, it is six hundred and seventy-five breaths running. In this way, each day or at each time, the channels must be cut off in pairs. Among the seventy-two thousand channels, these two channels or pairs of channels are located on the left and right sides, that is, the five chakras on the left and right, by the power of the central channel's ego running. Here, setting the primordial wind that cuts off those channels as two hours does not refer to sixty breaths as one hour, but refers to fifty-six and a quarter breaths as one.
Chinese
因此，将六十水分为一个小时，两个小时的七百二十次呼吸减去四十五，剩余六百七十五次从中脉运行。减去的四十五是为了说明左右气流的份额。注释中说，剩余四十五次呼吸停留，就是这个意思。像这样，每天反复通过智慧，一年的三百六十天中，太阳和月亮，即左右运行，从中舍弃七百二十次呼吸，即根脉的空性，眼睛和山的数量。像这样，诸如天人和人等各自寿命期限的百年中，舍弃两万七千根脉，天人和人们各自的寿命，以前身体出生的生物等的日夜计算方式，那样的百年中，按时死亡，经历三年三方的时间。这是切断根脉的定论。下面讲述时间的根脉的定论。如果被蛇等吞食或昏厥，或被疾病侵袭，或被武器等击打，那些如果偶尔发生，那时人们的时间根脉，即中脉，风猛烈进入的时间如果一致，那么，基础或原因会立刻迅速地使六个根脉轮进入死亡的时刻，巨大的黑暗之风会猛烈地进入。那进入后，会阻止六个轮的百五十六根脉，切断左右的太阳和兔子的运行后，逐渐地，仅仅依靠中脉细微之处，那会抢夺什么呢？于是呼唤“唉，人的主宰”，即一切众生的生命。现在讲述心脏法轮等四个轮，内部精液和外部月相等运行的方式。一般来说，十四日月相，由于获得财富相同与否的原因，增减的顺序和非顺序的运行，盈亏在第七天圆满。那七天，以五境的功德，婴儿、青年、壮年、盛年、老年、极老、成熟来区分盈亏。
English
Therefore, sixty water clocks are made into one hour, and from the seven hundred and twenty breaths of two hours, subtract forty-five, leaving six hundred and seventy-five to run from the central channel. The subtracted forty-five is to indicate the share of the left and right air currents. The commentary says that the remaining forty-five breaths remain, which is the meaning of that. Like this, repeatedly passing through wisdom every day, in the three hundred and sixty days of the year, the sun and moon, that is, running left and right, from them discard seven hundred and twenty breaths, that is, the emptiness of the root veins, the number of eyes and mountains. Like this, in the hundred years of the life span of gods and humans, twenty-seven thousand root veins are discarded, and the life of gods and humans, the way of counting days and nights of beings born in previous bodies, etc., in that hundred years, death occurs on time, and three years and three directions of time are passed. This is the definitive conclusion of cutting off the root veins. Now, the definitive conclusion of the time root vein is explained. If it is swallowed or fainted by snakes, etc., or attacked by disease, or struck by weapons, etc., if those occasionally happen, then the time root vein of people, that is, the central channel, if the time when the wind enters violently coincides, then, the basis or cause will immediately and quickly cause the six root chakras to enter the moment of death, and the wind of great darkness will violently enter. After that enters, it will block the one hundred and fifty-six root veins of the six chakras, and after cutting off the movement of the sun and rabbit on the left and right, gradually, relying only on the subtle point of the central channel, what will it snatch? Then, calling "Alas, lord of men," that is, the life of all beings. Now, the way in which the four wheels, such as the heart Dharma wheel, etc., the inner semen and the outer lunar phases, etc., move is explained. Generally speaking, the fourteen lunar phases, due to the reason of whether or not the acquisition of wealth is the same, the order of increase and decrease and the non-sequential movement, the waxing and waning are completed on the seventh day. Those seven days are distinguished by the merits of the five realms, infant, youth, adolescence, prime, old age, extreme old age, and maturity.
Tibetan
བ་ནི། ཉིན་ཞག་བདུན་པ་ལ། ཚེས་ཞག་སུམ་ཅུ་དེ་ཉིད་རྐང་པ་བཞི་རེའི་ཆ་ཅན་ཡིན་པས་བཞིས་བསྒྱུར་བས་བརྒྱ་དང་ཉི་ཤུ་རྫོགས་པས་འཕེལ་བའམ་འགྲིབ་པ་ལྡོག་པར་འགྱུར་རོ། །དེ་ལ་འཕེལ་པ་ནི་སྔ་རྐང་ལ་ནོར་དང་། ཕྱི་རྐང་ལ་བུ་ལོན་དུ་འགྱུར་པའོ། །འདི་སྐབས་སུ་བོད་འགྲེལ་འགར་རྐང་པ་བཅུ་བཞིའི་ཆ་ཡིས་བགོས་པས་ལྷག་མ་གཅིག་མཐོང་བ་སྟེ་ཟིན་ན། ཚེས་དེའི་ཉིན་ཞག་གི་ཆུ་ཚོད་དྲུག་ཅུའི་ཆ་ཤས་རྣམས་ཀྱི་ནང་ནས། རྐང་པ་དང་པོའི་ཆུ་ཚོད་ལྔ་ནི་རྙེད་པ་མཉམ་ན་ཆའི་ནོར་ལ་བྱིན་པས་ལྷག་པར་འགྱུར་རོ། །མི་མཉམ་ན་ནག་པོའམ་དཀར་པོའི་ཚེས་ཀྱི་ཆ་ཤས་ཀྱི་ནོར་ལ་དམན་པས་བུ་ལོན་དུ་འགྱུར་རོ། །དེའི་ཚེ་རྐང་པ་དང་པོའི་ཆ་ཤས་ལྔ་པོ་དེ་རང་དུས་ན་བྱིས་པའོ། །དེ་ནས་ཚེས་ཀྱི་ཉིན་ཞག་གཉིས་པ་ལ་རྐང་པ་གཉིས་པའི་ཆ་ཤས་ལྔ་སྟེ། གཉིས་པ་ནས་ཡར་བགྲང་པའི་རྐང་ པ་དང་པོའི་ཆ་ཤས་ལྔ་དེ་གཉིས་པ་འདིའི་སྐབས་སུ་གཞོན་ནུར་གྱུར་པ་ཡིན་པས་ལྔ་ཉིས་འགྱུར་བྱས་པ་བཅུར་འགྱུར་ཏེ། བྱིས་པ་ལོ་ལྔ་ལོན་པ་དེས་སླར་ཡང་ལོ་ལྔ་ལོན་པ་ན་ལོ་བཅུ་ལོན་པ་ཞེས་ཐ་སྙད་བྱེད་པ་བཞིན་ནོ། །དེ་བཞིན་དུ་ཉིན་ཞག་གསུམ་པ་ལ་གསུམ་པ་དེ་ཉིད་དང་པོ་བྱས་ཏེ་ཡར་བགྲང་བས་གསུམ་པ་ནི་རྐང་པ་དང་པོའི་ཆ་ཤས་ལྔ་པོ་དེ་ཡིན་ལ། ཆ་ཤས་དེ་ལྔ་རང་དུས་ན་ཆ་ཤས་ལྔ་ཡིན་ཞིང་ལྔ་པོ་དེའི་རྒྱུན་གཉིས་པའི་སྐབས་སུ་སླེབས་པ་དང་། གཉིས་པ་རང་གི་ལྔ་པོ་དངོས་པོ་ལ་སོ་སོར་མེད་ཀྱང་ལྡོག་པས་སོ་སོར་བགྲང་བས་བཅུའོ། །རྐང་པ་དང་པོའི་ཆ་ཤས་ལྔའི་རྒྱུན་རྐང་པ་གསུམ་པའི་སྐབས་སུ་སླེབས་ཚེ་ལང་ཚོར་གྱུར་པ་ལྔ་དང་། རྐང་པ་གཉིས་པ་རང་གི་ཆ་ཤས་ཀྱི་རྒྱུན་ཡང་གསུམ་པའི་སྐབས་སུ་སླེབས་པ་དང་། རྐང་པ་གསུམ་པ་རང་གི་གནས་སྐབས་སུ་གསར་དུ་འཕེལ་བའི་ཆ་ཤས་ལྔ་རྣམས་ལྡོག་པས་སོ་སོར་ཕྱེ་ནས་བགྲངས་པས་གསུམ་པའི་གནས་སྐབས་ན་ལྡོག་པའི་ཆ་ཤས་བཅོ་ལྔའོ། །དེ་བཞིན་དུ་ཀུན་ལ་སྦྱར་ཏེ་བརྩི་ཚུལ་བཤད་མོད། ཟླ་རྐང་གི་ཆ་ཤས་བརྒྱ་ཉི་ཤུ་དངོས་པོ་ལ་མེད་པ་ལྡོག་པས་དབྱེ་བ་ཙམ་དུ་འདོད་པ་ནི་རྐང་གནས་བདུན་པོའི་ཆུ་ཚོད་ཀྱི་གྲངས་འབའ་ཞིག་ལ་བསམ་ན་དེ་ལྟར་ཡིན་རུང་། ཚེས་གྲངས་གང་ལ་རྐང་གནས་དང་པོའི་ཆུ་ཚོད་ལྔ་རྐང་བསྡོམ་ལ་བྲི་བ་དེའི་ཕྱི་ཉིན་གྱི་ཚེས་ལ་རྐང་བསྡོམ་བཅུ། དེའི་རྗེས་མའི་ཚེས་ལ་བཅོ་ལྔ་སོགས་ཚེས་རེ་རེར་འཕེལ་ཏེ་བདུན་པ་རྐང་མཚམས་སུ་རྐང་བསྡོམ་ལ་ཉེར་ལྔ་འོང་བ་དེ་རྣམས་ཟླ་རྐང་འཕེལ་འགྲིབ་བྱེད་པའི་ཆུ་ཚོད་
Chinese
又，第七日，三十个日期日，每个日期日有四个部分，因此乘以四，一百二十个部分完成，因此会发生增长或减少的逆转。其中，增长是指前一部分是财富，后一部分是债务。在这种情况下，一些藏文注释将十四个部分分开，如果看到剩余的一个部分，那么在那个日期的六十个时间部分中，第一部分的五个时间如果与获得的相等，则会增加部分的财富。如果不相等，则会减少黑色或白色日期的部分的财富，因此会变成债务。那时，第一部分的五个部分在它们自己的时间里是孩子。然后，在日期的第二天，有第二部分的五个部分。从第二部分向上数的第一部分的五个部分，在这个第二部分的时候变成了年轻人，因此五乘以二变成十。就像一个五岁的孩子再次活了五年后被称为十岁一样。同样，在第三天，将第三天本身作为第一天向上数，第三天是第一部分的五个部分。这五个部分在它们自己的时间里是五个部分，并且这五个部分的延续到达第二部分，并且第二部分本身的五个部分实际上并不单独存在，但通过逆转单独计数，因此是十。当第一部分的五个部分的延续到达第三部分时，变成了青春的五个，并且第二部分本身的延续也到达第三部分，并且第三部分本身的新增的五个部分通过逆转单独分开计数，因此在第三部分的情况下有十五个逆转的部分。同样，将此应用于所有情况并解释计算方法。虽然月亮部分的120个部分实际上并不存在，但由于逆转，它们被认为是单独的区分，但这只是考虑七个部分的单独小时数。无论哪个日期数字，第一部分的五个小时被写在部分总和中，第二天的日期部分总和为十，随后的日期为十五等等，每天增加，到第七个部分结束时，部分总和变为二十五，这些是月亮部分增长和减少的小时数。
English
Furthermore, on the seventh day, the thirty date days, each date day having four parts, therefore multiplied by four, the one hundred and twenty parts are completed, thus a reversal of increase or decrease occurs. Among these, increase refers to the first part being wealth and the latter part being debt. In this case, some Tibetan commentaries divide by fourteen parts, and if one sees the remaining one part, then among the sixty time parts of that date day, the five hours of the first part, if equal to what is gained, will increase the wealth of the part. If not equal, it will decrease the wealth of the part of the black or white date, thus becoming a debt. At that time, the five parts of the first part are children in their own time. Then, on the second day of the date, there are five parts of the second part. The five parts of the first part counted upwards from the second part, at this time of the second part, have become young, therefore five multiplied by two becomes ten. Just as a five-year-old child is called ten years old after living another five years. Similarly, on the third day, counting upwards with the third day itself as the first, the third is the five parts of the first part. These five parts are five parts in their own time, and the continuation of these five parts reaches the second part, and the five parts of the second part itself do not actually exist separately, but are counted separately by reversal, therefore it is ten. When the continuation of the five parts of the first part reaches the third part, it becomes the five of youth, and the continuation of the second part itself also reaches the third part, and the newly increased five parts of the third part itself are separated and counted separately by reversal, therefore in the case of the third part there are fifteen reversed parts. Similarly, apply this to all cases and explain the method of calculation. Although the 120 parts of the lunar part do not actually exist, they are considered as mere distinctions due to reversal, but this is only if one considers the mere number of hours of the seven parts. Whatever the date number, the five hours of the first part are written in the part sum, and on the date of the following day the part sum is ten, and on the subsequent date it is fifteen, etc., increasing by each date, and by the end of the seventh part the part sum becomes twenty-five, these are the hours of the increase and decrease of the lunar part.