Chinese
在分析运作方式时，通常的做法是左边先是两次“天空”，右边两次“大地”，总共六次。有人说，因为大地和天空没有本质上的区别，所以不会变成十个脉轮之外的其他东西。然而，每次小变化都确定有三百六十次呼吸，并且据说在这个间隙中，有十一次呼吸加上“足”的原始风运行。如果这样的话，每次大变化完成后，五十六次呼吸加上“足”的原始风运行是不合适的。因此，如果每次小变化的间隙中有十一次呼吸加上“足”的原始风运行，那么据说每次小变化结束时运行的原始风的量也与此相同。并且，在左右的六个花瓣上，会产生具有五个脉轮自性的三十个脉轮等等，没有任何不合适的地方。因此，必须认为原始风不是在大变化结束后积累起来运行，而是在每次小变化结束后各自运行。这些只是粗略的简要疑点分析，没有详细阐述。这样，在三年的千八百天里，当作为显现之法的脉三百六十条完全断绝时，在这三个方向的四十五天中，有十五个短元音，十五个长元音，十五个极长元音。这些元音的法性所要断绝的脉是：由于这些元音的日子的影响，元音的法性的脉以太阳的分类为太阳，以及作为显现之法的秘密脉以月亮的分类为月亮的死亡运行。如前所述，喉咙有二十八条脉，前额有十四条，由于子宫月的影响，秘密脉有三十条，总共三十天断绝。这样就是七十七天，然后是喉咙的四条空脉，前额的两条，以及如上所述的三条维持生命的夜晚，总共九天，不算中央脉的一天，将八天加到上面的天数上，八十天是由于五十六小时和四小时算作一天的影响，如前所述。这样，在元音的法性的四十五天里，“三是”指的是三个三个，也就是六个是空，意思是喉咙的四个和前额的两个，意思相同，需要对照梵文版本来确定是否断绝。同样，秘密脉对于显现之法的法性也是如
English
When analyzing the mode of operation, the usual practice is to have "sky" twice on the left and "earth" twice on the right, making a total of six times. Some say that since there is no essential difference between earth and sky, it will not become anything other than the ten chakras. However, each small change is determined to have three hundred and sixty breaths, and it is said that in this interval, eleven breaths plus the "foot" of primordial wind circulate. If this is the case, it is inappropriate for fifty-six breaths plus the "foot" of primordial wind to circulate after each major change is completed. Therefore, if eleven breaths plus the "foot" of primordial wind circulate in the interval of each small change, then it is said that the amount of primordial wind circulating at the end of each small change is also the same. And, on the six petals on the left and right, there is nothing inappropriate about the emergence of thirty chakras with the nature of the five chakras, and so on. Therefore, it must be assumed that the primordial wind does not accumulate and circulate after each major change, but rather circulates separately after each small change. These are just rough and brief analyses of points of doubt, and are not elaborated in detail. Thus, in the one thousand eight hundred days of three years, when the three hundred and sixty channels that are the nature of manifestation are completely severed, within the forty-five days of these three directions, there are fifteen short vowels, fifteen long vowels, and fifteen extremely long vowels. The channels to be severed by the nature of these vowels are: due to the influence of these vowel days, the channels of the nature of vowels are the sun by the division of the sun, and the secret channels of the nature of manifestation are the death currents of the moon by the division of the moon. As mentioned above, there are twenty-eight channels in the throat, fourteen in the forehead, and thirty secret channels due to the influence of the womb month, totaling thirty days of severance. Thus, there are seventy-seven days, and then the four empty channels of the throat, the two of the forehead, and the three nights of sustaining life as mentioned above, totaling nine days, not counting the one day of the central channel, adding eight days to the above days, eighty days are due to the influence of fifty-six hours and four hours being counted as one day, as mentioned above. Thus, in the forty-five days of the nature of vowels, "three is" refers to three threes, that is, six is empty, meaning the four of the throat and the two of the forehead, the meaning is the same, and it is necessary to check the Sanskrit version to determine whether it is severed. Similarly, the secret channels for the nature of manifestation are also as
Chinese
是空性。这些日子里，有八天在心间的莲花中运行。这样在脉中运行，以及不再运行而耗尽也会发生。之后，十种风完全聚集，在脐轮处，日夜之时，呼吸出入的轮涅之间，生命的一个夜晚就会到来。之后，由于业力的力量，意识会转移到其他地方。百岁之人，在中脉之年死去的人，是切断脉络方式的确定。之后，在脐轮化身轮等等处，先前切断后剩余的六分之一未切断而保留的地方，据说风在其中运行。例如，三年三方的脉络切断，风运行的尽头，在有六天死亡的范围内，十种风运行。也就是在脐轮、喉咙、前额和自己的心间莲花处，我执运行未完全确定的脉是剩余的，依次在脐轮有太阳即十二，喉咙有味道即六，前额有火即三。在自己的心间莲花处，一半的脉同样是剩余的。手和脚的关节在被法改变的时候，被称为六十，临终的六天就是这样。在这些地方，风运行。例如，在脐轮处，要切断的七十二脉的六分之一是十二脉。左边是空性，右边是土地坛城的自性，一天的六分之一是十个坛城的风，十个小时三千六百呼吸是生命的风。剩余的六十脉中，有一万八千死亡的呼吸或风。两者相加，一天有两万一千六百呼吸。这样，运行着生命和死亡之风的六十个小时的脉是太阳的数量。同样，在喉咙的三十二脉中，有三十个刹那的风流动。脉的六分之一，五脉和一脉的三分之一，有生命的呼吸，三十个刹那的六分之一，五个刹那和一脉的三分之一，六脉中有六个刹那流动。在前额，六分之一的二脉，以及一个的三分之二共三脉，有十六个半段的六分之一半段
English
is emptiness. In these days, eight days run in the lotus of the heart. Thus, running in the veins, and also ceasing to run and being exhausted will happen. After that, the ten winds completely gather, and at the navel wheel, at the time of day and night, between the cycles of breathing in and out, one night of life will come. After that, due to the power of karma, consciousness will transfer to another place. Those who live to be a hundred years old, those who die in the year of the central channel, is the certainty of the way to cut the veins. After that, at the navel emanation wheel and so on, the remaining sixth that was previously cut and left uncut, it is said that the wind runs in them. For example, the three-year three-sided vein cutting, the end of the wind running, within the range of having six days of death, the ten winds run. That is, at the navel, throat, forehead, and one's own heart lotus, the veins where ego runs and is not completely determined are the remaining ones, in order, at the navel there are the sun, i.e., twelve, at the throat there is taste, i.e., six, and at the forehead there is fire, i.e., three. At one's own heart lotus, half of the veins are likewise the remaining ones. The joints of the hands and feet, when changed by Dharma, are called sixty, and the six days of dying are just like that. In these places, the wind runs. For example, at the navel, one-sixth of the seventy-two veins to be cut is twelve veins. The left is emptiness, and the right is the nature of the mandala of the earth, one-sixth of a day is the wind of ten mandalas, ten hours and three thousand six hundred breaths are the wind of life. In the remaining sixty veins, there are eighteen thousand breaths or winds of death. Adding the two together, there are twenty-one thousand six hundred breaths in a day. Thus, the veins of sixty hours that run the wind of life and death are the number of the sun. Similarly, in the thirty-two veins of the throat, thirty moments of wind flow. One-sixth of the veins, five veins and one-third of one vein, have the breath of life, one-sixth of thirty moments, five moments and one-third of one vein, six moments flow in six veins. On the forehead, one-sixth of two veins, and two-thirds of one, a total of three veins, have one-sixth of sixteen half-segments, half-segment
Tibetan
གཉིས་དང་། ཐུན་ཕྱེད་གཅིག་གི་སུམ་ཆ་གཉིས་རྒྱུ་བ་དང་བཅས་པའི་དཔྲལ་བར་མེ་ཡི་ཐུན་ཕྱེད་དེ་དག་ནི་འཚོ་རླུང་རྒྱུ་ཞིང་ལྷག་མ་རྣམས་འཆི་བའི་རླུང་ངོ་། །སྙིང་གར་དྲུག་ཆ་རྩ་གཅིག་དང་། རྩ་གཅིག་གི་སུམ་ཆ་གཅིག་ཡིན་ཀྱང་ཕྱེད་དུ་བྱས་པ་ལ། ཐུན་ཚོད་བརྒྱད་ཀྱི་དྲུག་ཆ་གཅིག་དང་། ཕྱེད་ལ་ཕྱེད་དུ་མ་ལོངས་ཀྱང་ཕྱེད་དུ་བྱས་པའི་ཐུན་ཚོད་ཀྱི་རླུང་ནི་འཚོ་བའི་རླུང་དང་། ལྷག་མའི་ཐུན་ཚོད་ནི་འཆི་བའི་རླུང་དུ་གནས་སོ། །ལག་པ་དང་རྐང་པའི་ཚིགས་ཆེན་གྱི་རྩ་ཡི་འདབ་མ་སུམ་ཅུ་ལ་ལྔ་རེ་འཚོ་རླུང་དང་ལྷག་མ་ཉེར་ལྔར་མུན་པ་ཆེན་པོའི་འཆི་རླུང་རྒྱུའོ། །སོར་མོ་རྣམས་ཀྱི་འདབ་མ་དྲུག་ལ་རེ་རེ་ནི་འཚོ་རླུང་དང་ལྷག་མ་ལྔ་འཆི་རླུང་མུན་པ་ཆེན་པོའོ། །དེ་ལྟར་ན་ཚིགས་ཀྱི་འདབ་མ་སུམ་བརྒྱ་དྲུག་ཅུ་ལས་དྲུག་ཆ་རྩ་དྲུག་ཅུ་འཚོ་རླུང་དང་ལྷག་མ་རྣམས་དུས་ཀྱི་འཆི་བའི་ རླུང་མུན་པ་ཆེན་པོས་བཟུང་ནས་འཚོ་རླུང་དེ་དག་གི་ནུས་པས་ཞག་དྲུག་ལ་དབུགས་འབྱིན་རྔུབ་བྱེད་ཅིང་ཞག་དྲུག་གིས་དབང་པོ་དང་ཡུལ་གྱི་རྩ་ཟད་པར་བྱས་ནས་དེའི་མཐར་ནི་དུས་ཀུན་ཏུ་ཕྲ་མོར་ཞེས་ཨ་བ་དྷཱུ་ཏཱི་འབའ་ཞིག་ལ་རླུང་རབ་ཏུ་འབབ་སྟེ། དབུ་མར་རྒྱུ་བའི་ཉིན་ཞག་ཐ་མ་དེས་སྙིང་གི་ཆུ་སྐྱེས་ལ་སྲོག་གི་རླུང་གནས་པ་ཡང་དག་པར་གཏོང་བར་བྱེད་དེ་འཆི་བར་འགྱུར་རོ། །འཆི་བའི་ཞག་དྲུག་པོ་དེ་ལ་སྙིང་གི་རྩ་ལ་སྲོག་གནས་པ་མ་དོར་བའི་དབང་གིས་ལྟེ་བ་སོགས་ལ་རླུང་འབབ་པ་ཡིན་པས་རང་གི་སྙིང་གི་པདྨ་ཞེས་གསུངས་པ་འཚོ་རླུང་གི་གནས་གཙོ་བོའི་དབང་གིས་སོ། །དེ་ནས་ཟླ་ཉི་དང་བཤང་གཅིའི་རྩ་སོགས་ལ་འཚོ་བའི་རླུང་རྒྱུ་བ་དོར་ཏེ་འཆི་རླུང་གིས་གནས་དེ་རྣམས་བཟུང་ནས་སྲོག་སྙིང་གར་སྡུད་ཅིང་སྙིང་གའི་རྩ་ཡང་གཏོང་བར་བྱེད་དོ། །འདི་ལ་རྩ་དེ་དག་གི་དྲུག་ཆར་བཤད་པ་མི་འཐད་དེ། མགྲིན་པར་རྩ་སོ་གཉིས་ལས་མེད་པས་དྲུག་བྱས་ན་སོ་དྲུག་ཡོད་དགོས་པ་དང་། དཔྲལ་བར་བཅུ་དྲུག་ལས་མེད་པ་ལ་གསུམ་ཐོབ་ན་བཅོ་བརྒྱད་ཡོད་དགོས་པར་འགྱུར་བ་དེས་ན་ཕྱེད་དང་བཅས་པའི་རྩ་ཞེས་པ་ཕྱེད་དང་བཅས་པའི་ཐུན་ཕྱེད་ལ་གོ་དགོས་ཀྱི། སྔར་རྩ་བཅད་པའི་དོན་ཡང་། སྔར་ལྟར་ནར་མར་རྒྱུ་བའི་རླུང་གིས་དོར་ཞིང་རྒྱུ་བ་ཆད་པའི་དོན་རྩ་དེ་དག་སྐམ་ནས་རླུང་ཕྱིན་ཆད་འགྲོ་འོང་བྱས་མེད་པར་སོང་བ་མ་ཡིན་པས། སྔར་བཅད་པའི་རྩ་ཐམས་ཅད་མ་ལུས་པར་ཡང་རླུང་བཅུ་དང་མུན་པའི་རླུང་དེ་ལྟར་རྒྱུའོ་ཞེས་བཤད་ཀྱང་། རྩ་སྐམ་ན
Chinese
二，以及带有一又二分之一的三分之二流动的额头上，火的二分之一时分是生命之气流动，剩余的都是死亡之气。心脏处六分之一加一，以及一的三分之一，虽然已经分成两半。八个时分的六分之一，以及不到一半的一半，但已经分成两半的时分之气是生命之气，剩余的时分停留在死亡之气中。手和脚的大关节的脉络花瓣三十个，每个五个是生命之气，剩余的二十五个是黑暗大死亡之气流动。手指的六个花瓣，每个一个是生命之气，剩余的五个是死亡之气，黑暗大。这样，关节的三百六十个花瓣中，六分之一加六十是生命之气，剩余的都被时间的死亡之气，黑暗大所占据，凭借那些生命之气的力量，六天进行呼吸，六天耗尽感官和境的脉络，在那之后，总是微细的，仅仅在阿瓦杜提中气息强烈地降临。最后一天在中央脉中流动，使生命之气停留在心脏的莲花中，从而导致死亡。在那六个死亡的日子里，由于生命没有舍弃停留在心脏脉络中，气息才降临到脐等处，因此说自己的心脏莲花，是凭借生命之气的主要位置。之后，舍弃月亮太阳和大小便的脉络等处流动的生命之气，死亡之气占据那些位置，生命聚集在心脏，心脏的脉络也舍弃。这里说那些脉络的六分之一是不恰当的。因为喉咙里只有三十二条脉络，如果分成六份，就应该有三十六条，而额头上只有十六条，如果得到三份，就应该有十八条，因此，所谓带有一半的脉络，必须理解为带有一半的时分。以前切断脉络的意思也是，舍弃以前那样笔直流动的气息，流动停止的意思不是那些脉络干枯，气息从此不再流通，而是以前切断的所有脉络中，仍然流动着十种气息和黑暗的气息，即使这样说，脉络干枯了
English
Two, and two-thirds of one and a half flowing, on the forehead, those halves of fire are the life-breath flowing, and the rest are the death-breath. At the heart, one-sixth plus one, and one-third of one, though halved. One-sixth of eight time units, and less than half of half, but the halved time unit of breath is the life-breath, and the remaining time unit resides in the death-breath. In the thirty petals of the major joint veins of the hands and feet, five each are life-breath, and the remaining twenty-five are the great dark death-breath flowing. In the six petals of the fingers, one each is life-breath, and the remaining five are death-breath, great darkness. Thus, of the three hundred and sixty joint petals, one-sixth plus sixty are life-breath, and the rest are seized by the great dark death-breath of time, and by the power of those life-breaths, breathing occurs for six days, and for six days the veins of the senses and objects are exhausted, and after that, it is always subtle, and the breath descends intensely only in the Avadhuti. That last day flowing in the central channel causes the life-breath to dwell in the lotus of the heart, thus leading to death. In those six days of death, because life has not abandoned dwelling in the heart veins, breath descends to the navel and so on, therefore it is said that one's own heart lotus is due to the primary position of the life-breath. Then, abandoning the life-breath flowing in the veins of the moon, sun, and excrement, etc., the death-breath seizes those places, life gathers in the heart, and the heart veins are also abandoned. It is inappropriate to say that one-sixth of those veins here. Because there are only thirty-two veins in the throat, if divided into six, there should be thirty-six, and there are only sixteen on the forehead, if three are obtained, there should be eighteen, therefore, the so-called half-veins must be understood as half-time units. The meaning of cutting off the veins before is also, abandoning the breath flowing straight as before, the meaning of the flow stopping is not that those veins are dry, and the breath no longer circulates, but that in all the veins cut off before, ten breaths and the dark breath still flow in that way, even if it is said so, the veins are dry