Chinese
从身体的角度来说，颜色是黄色的；从进入智慧的角度来说，颜色变成黑色，同样，也要理解火和水相互成为方便和智慧。对此有详细的阐述：在此，通过身体的区分，身体的感官清除障碍，以及作为对象的香是香之金刚母，排泄道的感官使之僵硬，语言表达光芒四射，这些是地身自性的黄色。由此产生快乐或者与之相拥的，是依靠意念的风的自性，颜色是黑色的。同样，鼻感是虚空藏，触觉是金刚母，语感极强力，排泄物铁锁母是身体的黑色。与之相拥的，通过意念的区分是黄色的。眼感是地藏，味觉是金刚母，手感使之迷惑，行走愤怒者是身体的火的红色。由此产生拥抱的是依靠意念的白色。舌感是世间自在，颜色的形是形金刚母，脚感使之僵硬，接受者尊达是身体的白色，意念是红色。耳感是手金刚，作为对象的法界或者法界金刚母，阴道的感官顶髻，精液移动勇猛眼母是身体的空界绿色。由此产生拥抱的，意念是智慧的自性蓝色。意感是普贤，声音金刚母，殊胜感官海螺母无害庄严，尿液滴落极蓝母是身体的蓝色。在那里拥抱的是意念的绿色。像这样，通过身体和意念的区分，讲述了颜色的确定之后，肉和骨头等界相互以智慧和方便相拥，对此进行了阐述。成为智慧和方便是这样的：对于这个身体来说，坚硬的地界骨头是智慧，肉是方便。注释中说，肉被称为“行”，因为它是风的界。下面说，火被称为“感觉”等，也应如此理解。如果肉和骨头不分离，身体就能存活，因此显示了方便和智慧是相互关联的。同样，与水一起的血被称为感觉蕴，这是火界。如果内部的水界分离，血液就会干燥，因此水和血这两个依次是上面的智慧和下面的方便。同样，身体的火的热量以及尿液是意识，是水的特征。
English
From the perspective of the body, the color is yellow; from the perspective of entering wisdom, the color turns black, and similarly, it should be understood that fire and water mutually become means and wisdom. This is explained in detail: Here, through the distinction of the body, the body's senses clear away obstacles, and the object of smell is Vajra Mother of Smell, the sense of the excretory passage makes it stiff, and the language expresses radiance, these are the yellow color of the earth body's nature. What arises from this is happiness or embracing it, which is the black color of the wind's nature due to the power of thought. Similarly, the nose sense is Akashagarbha, the tactile sense is Vajra Mother, the speech sense is extremely powerful, and the excrement Iron Chain Mother is the black of the body. Those who embrace it are yellow through the distinction of thought. The eye sense is Ksitigarbha, the taste is Vajra Mother, the hand sense makes it confusing, and the walking Wrathful One is the red of the fire of the body. What arises from this embracing is the white due to the power of thought. The tongue sense is Lokeshvara, the form of color is Rupa Vajra Mother, the foot sense makes it stiff, and the receiver Cunda is the white of the body, and the thought is red. The ear sense is Vajrapani, the object is Dharmadhatu or Dharmadhatu Vajra Mother, the sense of the vagina is Ushnishacakravartin, and the semen moving Fierce-Eyed Mother is the green of the body's space element. What arises from this embracing is the blue color of the nature of wisdom due to thought. The mind sense is Samantabhadra, the sound is Vajra Mother, the supreme sense is Conch Mother Harmless Adornment, and the urine dripping Extremely Blue Mother is the blue of the body. What embraces there is the green of thought. In this way, through the distinction of body and thought, after explaining the certainty of color, the elements such as flesh and bones embrace each other with wisdom and means, which is explained. Becoming wisdom and means is like this: For this body, the hard earth element bone is wisdom, and flesh is means. The commentary says that flesh is called "action" because it is the element of wind. Below it says that fire is called "feeling," etc., and it should be understood in the same way. If flesh and bones are not separated, the body can survive, thus showing that means and wisdom are interconnected. Similarly, blood with water is called the feeling aggregate, which is the fire element. If the internal water element is separated, the blood will dry up, so these two, water and blood, are respectively the upper wisdom and the lower means. Similarly, the heat of the body's fire and urine are consciousness, which is the characteristic of water.
Chinese
具有信心的本身就是智慧和方便，对此，上面不是已经说了精液是意识吗？怎么说小便的界是意识呢？身体的意识小便，是从婴儿出生时就开始滴落的，而大乐智慧精液滴落是在十六岁的阶段。因此，精液是智慧，小便说是意识的蕴。火和尿液被认为是方便和智慧，尿液如果离开了温度就是死亡的征兆，身体存在就必须尿液不离开温度，所以说是方便智慧，上师们这样说。即使认为火的热量使尿液成熟也是可以的。身体的气界和粪便也是智慧和方便，因为气界能使色蕴的地界粪便等进行舍弃和收集。这里，用五蕴的名字来表示血肉等界，即色蕴，受是火，意识是水，行是风，识是虚空，智慧是空性，在法界中成立，用它本身的声音来表示属于六界的范畴，以及用蕴的声音来表达方便。 空性是指微尘的界，精液是指能分别的识界，这是智慧和方便，这两者在殊胜的身体上会变成具有光辉的微尘和菩提心自性。前面空性和精液的意义，后面用微尘和菩提心来解释。用这种方式，微尘和精液在意义上表示智慧和方便，空性、法界和心性、智慧、智慧和方便，是其他种类的遍及者。同样，耳朵是方便，声音是智慧等，其他的根境也应该知道，气味是智慧，鼻子是方便。同样，色和眼睛，味和舌头，触和身体，法界和意，粪便滴落和粪便道，行走和脚，拿取和手，言说和语，小便的行为和女阴或标志，精液滴落和海螺女的根，每一对依次应知是智慧和方便。由于各自界的胜利种性的力量，直到要知道语言根的自性等是方便，以及它们的行为是智慧为止。如是所说，智慧天女眼母和声音金刚母等，以及方便佛
English
Confidence itself is wisdom and means. In this regard, hasn't it been said above that semen is consciousness? How can the element of urine be considered consciousness? The consciousness of urine in the body drips from the moment a baby is born, while the dripping of the great bliss wisdom semen occurs at the age of sixteen. Therefore, semen is wisdom, and urine is said to be the aggregate of consciousness. Fire and urine are considered means and wisdom. If urine is separated from warmth, it is a sign of death, and for the body to exist, urine must not be separated from warmth, so it is said to be means and wisdom, as the lamas say. Even if one considers that the heat of fire ripens urine, it is not wrong. The wind element and feces of the body are also wisdom and means, because the wind element causes the earth element of the form aggregate, feces, etc., to be discarded and collected. Here, the names of the five aggregates are used to indicate the elements of flesh and so on, namely, form aggregate, feeling is fire, consciousness is water, formation is wind, consciousness is space, wisdom is emptiness, established in the dharmadhatu, and its own sound is used to indicate that it belongs to the category of the six elements, and the sound of the aggregates is used to express means. Emptiness refers to the element of particles, and semen refers to the element of discriminating consciousness, which is wisdom and means. These two will transform into radiant particles and the nature of bodhicitta on the supreme body. The meaning of emptiness and semen in the former is explained by particles and bodhicitta in the latter. In this way, particles and semen in meaning represent wisdom and means, emptiness, dharmadhatu and mind-essence, wisdom, wisdom and means, are the pervaders of other kinds. Similarly, the ear is means and sound is wisdom, and other sense objects should also be known. Smell is wisdom, the nose is means. Similarly, form and eyes, taste and tongue, touch and body, dharmadhatu and mind, dripping feces and the path of feces, walking and feet, taking and hands, speech and language, the act of urination and the vulva or sign, dripping semen and the conch-bearing woman's organ, each pair should be known in sequence as wisdom and means. Due to the power of the victorious lineage of each element, until one knows that the nature of the speech organ, etc., is means, and their actions are wisdom. As it is said, wisdom goddesses, Eye Mother and Sound Vajra Mother, etc., and means Buddhas