Chinese
认为善行的结果会产生是缺乏理性的，善与不善的产生是由于每个众生的业力所致，认为是由星宿等造成的，这是颠倒的。就像《时轮根本续》中所说：星宿、日期、星辰的结合，行为本身和时间的结合，以及恶曜，这些对于行善的人们是吉祥的。同一瞬间出生的人们，其前世不同，果报也各异。由于各自的业力而运用，因此他们的果报并不相同。在战争和森林焚烧中，以及渔夫用网捕鱼时，许多有情众生同时死亡，但他们的出生时间并不相同。有情众生的福德，带来寿命、力量、精进、神通和好运，以及美好的形貌；而罪业则导致寿命耗尽、精进和神通衰退。如是说。以上是五支的行相的阐述。现在阐述的是行相的年份转移的确定。清净的年份是将行相的年份乘以四百（“龙混合虚空与虚空水宝”），然后再次用行相的年份的龙混合物来净化。用三百一十七（“山月火”）来除，得到的商是星曜。将其余数乘以零（“虚空味”），再用山等（即之前的除数）来除，得到的是时辰。在此之上加上二，之下加上三十的星曜位置和时辰的计算剩余的确定，这是给予自身循环的总结。月亮们以年份转移，这是指从前一年到后一年的转移交界的星曜和时辰。同样，对于容易做的绵羊等，按照顺序，对于增加者们，将刚才所说的年份转移的星曜和时辰依次完全安排在这十二个上，这些是应该给予的。月亮山出现表示转移到白羊宫的星曜是木星。同样，“知识行为”是由于韵律的缘故，实际上是“功德箭”，指的是金牛宫。兔子和山月，指的是第三宫双子宫。知识行为火出现，指的是巨蟹宫的转移。月亮眼睛和手，指的是狮子宫。时间和知识眼睛指的是第六宫处女
English
Thinking that the result of virtuous deeds will arise is devoid of reason. The arising of virtue and non-virtue is due to the karma of each sentient being. To think that it is caused by constellations, etc., is a reversal. As it is said in the Root Tantra of the Kalachakra: "Constellations, dates, the conjunction of stars, the action itself and the conjunction of time, and the malefic planets, these are auspicious for those who perform meritorious deeds. Those born in the same instant, their previous lives are different, and their results are also different. Because they make use of their own karma, therefore their results are not the same. In war and forest fires, and when fishermen cast their nets, many sentient beings die at the same time, but their times of birth are not the same. The merit of sentient beings brings life, strength, diligence,神通(Skt. abhijñā, Tib. མངོན་ཤེས།, Wylie: mngon shes, literally: direct knowledge), and good fortune, as well as beautiful forms; while sin causes life to be exhausted, diligence and神通(Skt. abhijñā, Tib. མངོན་ཤེས།, Wylie: mngon shes, literally: direct knowledge) to decline." Thus it is said. The above is an explanation of the actions of the five limbs. Now, the determination of the year transition of the actions is explained. The pure year is when the year of action is multiplied by four hundred ("dragon mixes space with space water treasure"), and then again purified with the dragon mixture of the year of action. Divide by three hundred and seventeen ("mountain moon fire"), and the quotient obtained is the planet. Multiply the remainder by zero ("space taste"), and then divide by the mountain, etc. (i.e., the previous divisor), and what is obtained is the hour. Add two above and thirty below to this determination of the remainder of the calculation of the planetary position and the hour, which is the summary of the given self-cycle. The months transition with the year, which refers to the planet and hour of the transition junction from the previous year to the next year. Similarly, for the easy-to-do sheep, etc., in order, for the increasers, the planets and hours of the year transition just mentioned are sequentially arranged completely on these twelve, these are what should be given. The appearance of the moon mountain indicates that the planet transferring to the house of Aries is Jupiter. Similarly, "knowledge action" is due to the rhythm, but is actually "merit arrow", referring to Taurus. Rabbit and mountain moon, referring to the third house Gemini. Knowledge action fire appears, referring to the transition of Cancer. Moon eyes and hands, referring to Leo. Time and knowledge eyes refer to the sixth house Virgo.
Chinese
是关于……的转移。六和月箭是指天秤座的转移。月亮山时是指天蝎座的转移。火和六月是指射手座的转移。知识山和世界是指摩羯座的转移。六和知识空性是指水瓶座的转移。空性啊，还说什么呢，因为在这里，其他所有时辰的位置都有双数，而这里，在知识之后是空性，所以说只有知识而没有其他，这似乎是组合。空性眼箭太阳的位置或运行转移到双鱼座。空性是点，所以在星位上给予点也和什么都不给一样。这里的关键是从黑月到黑月，每年都转移年份。在寂静者那里，太阳的每日享用缺少四个呼吸和三个水秤，所以不纯净，因为这个缺陷，一个月缺少二十五个小时，一年缺少五天。从行者转移时到转移时的每个月的转移日多出二十五个小时，所以在三百六十个转移日里，出现了三百六十五个星宿，所以多出五个星宿。如果问，这里缺少和多出怎么知道呢？太阳向北运行的第一个月，也就是最初的摩羯座月，在太阳逆转临近之前，要完全观察十天内的下影。从哪一天开始，下影从北向南返回，那一天和星期以及结合，通过这样做，就能知道太阳转移的日期。在那一天，太阳星的享用中，星宿的位置是二十，时辰的位置是十五，这是根本的确定。在那个确定上，将每日太阳中心的每日所得与恒常的享用混合，通过计算太阳的脚步，就能知道每日的纯净太阳了。时轮根本续中说，太阳的中心轮的日、时、水秤、呼吸和宫位的轮转享用到了极致，就像这样：一年用空时火来乘，两个位置用下面的两个来乘，用六十五来除，得到的，在上方的堆积中作为财富给予。
English
It is about the transitions of... Six and the month arrow refer to the transition of Libra. Moon mountain time refers to the transition of Scorpio. Fire and June refer to the transition of Sagittarius. Knowledge mountain and the world refer to the transition of Capricorn. Six and knowledge emptiness refer to the transition of Aquarius. Emptiness, what else is there to say, because here, all other positions of the hours have pairs, but here, after knowledge is emptiness, so it is said that there is only knowledge and nothing else, which seems to be a combination. The position or movement of the emptiness eye arrow sun transitions to the house of Pisces. Emptiness is a dot, so giving a dot in the star position is the same as giving nothing. The key here is that from the black month to the black month, the year is transferred every year. In the place of the peaceful one, the daily enjoyment of the sun lacks four breaths and three water scales, so it is impure, because of this defect, one month lacks twenty-five hours, and one year lacks five days. From the time of the agent's transition to the transition day of each month of the transition time, there are twenty-five hours more, so in three hundred and sixty transition days, three hundred and sixty-five constellations appear, so there are five more constellations. If you ask, how do you know what is missing and what is extra here? The first month of the sun's northward movement, that is, the initial month of Capricorn, before the sun's reversal is near, the downward shadow within ten days should be fully observed. From which day the downward shadow returns from north to south, that day and the week and combination, by doing so, you can know the day of the sun's transition. On that day, in the enjoyment of the sun star, the position of the constellation is twenty, and the position of the hour is fifteen, which is the fundamental determination. On that determination, the daily income of the daily sun center is mixed with the constant enjoyment, and by calculating the steps of the sun, the pure sun of each day can be known. The Kalachakra Root Tantra says that the sun's central wheel's days, hours, water scales, breaths, and the rotation of the zodiac signs are enjoyed to the extreme, like this: One year is multiplied by space, time, and fire, the two positions are multiplied by the two below, divide by sixty-five, and what is obtained is given as wealth in the upper accumulation.
Tibetan
། །སླར་ཡང་ལྷག་མ་དྲུག་ཅུས་བསྒྱུར། །ཆ་ཐོབ་དེ་ཡི་འོག་ཏུ་ཡང་། །སླར་ཡང་ལྷག་མ་དྲུག་ཅུས་བསྒྱུར། །ཆ་ཐོབ་དེ་ལས་ཀྱང་འོག་སྟེ། །སླར་ཡང་ལྷག་མ་དྲུག་གིས་བསྒྱུར། །དྲུག་ཅུ་རྩ་ལྔས་བགོས་ཐོབ་པ། །དབུགས་ཀྱི་ཚོགས་ཏེ་མི་ཡི་བདག །དེ་ཡི་ཡང་ནི་འོག་ཏུ་བཞག །ཉིན་ཞག་ཆུ་ཚོད་ཆུ་སྲང་རྣམས། །དབུགས་སུ་བྱས་ནས་རྣམ་གསུམ་སླར། །འོག་མ་རི་མཁའ་རིས་ཐོབ་པ། །དབུས་ཀྱི་ཕུང་པོར་ནོར་དུ་བྱིན། །དེ་ལས་དྲུག་ཅུ་རྩ་བཞིས་ཐོབ། །སྟེང་གི་ཕུང་པོར་བུ་ལོན་དབྲོག །ལྷག་མ་འདི་ནི་ཉིན་ཞག་དང་། །ཆུ་ཚོད་ཆུ་སྲང་དག་དང་དབུགས། །འདི་དག་འཁོར་ལོ་ལོངས་སྤྱོད་པས། །ཉི་མའི་དཀྱིལ་འཁོར་དུ་འགྱུར་རོ། །ཉིན་གཅིག་རྒྱུ་སྐར་གྱིས་བསྒྱུར་གང་། །ཆུ་ཚོད་དྲུག་ཅུས་དེ་བཞིན་ཏེ། །ཉི་མའི་དཀྱིལ་འཁོར་ལོངས་སྤྱོད་ཀྱིས། །ཐོབ་པ་ཞག་རེའི་ཆུ་ཚོད་དོ། །སླར་ཡང་དྲུག་ཅུས་བསྒྱུར་ཆུ་སྲང་། །དྲུག་གིས་བསྒྱུར་ལས་དབུགས་སུ་འགྱུར། །ལོངས་སྤྱོད་འདི་ནི་ཉི་མ་ཡི། །རྒྱུ་སྐར་ཆུ་ཚོད་སོགས་ལ་སྦྱར། །བགྲོད་ནས་ཉིན་ཞག་སོ་སོར་སླར། །བགྲོད་པར་འགྱུར་གྱི་བར་དུ་སྦྱིན། །བརྗོད་པའི་ལས་ཀྱི་ཆོ་ག་ཡིས། །ཉི་མའི་རྐང་པ་སྦྱང་བར་བྱ། །གཞན་དུ་བྱེད་པའི་ལམ་གྱིས་ནི། །ཉི་མ་རྟག་ཏུ་དག་ པ་མེད། །ཉི་མའི་ལོངས་སྤྱོད་མ་དག་ན། །འདི་ལ་སྦྱངས་པའི་མིག་དམར་སོགས། །རྩ་བ་ཉམས་པའི་ལྗོན་པ་བཞིན། །འདིར་ནི་གསལ་བ་ཉིད་མི་འགྱུར། །ཁྱིམ་གྱི་འཁོར་ལོ་ལོངས་སྤྱོད་པས། །ཟླ་བའི་དཀྱིལ་འཁོར་བཤད་བྱ་ལ། །འཁོར་ལོའི་ཆུ་ཚོད་ཉི་ཆུ་ཚོད། །ཟླ་བའི་ལོངས་སྤྱོད་བསྲེས་པ་དག །སུམ་ཅུའི་ཆས་ཐོབ་ཟླ་ལོངས་སྤྱོད། །ཉིན་ཞག་སོ་སོའི་ཆུ་ཚོད་འགྱུར། །ཟླ་བས་ཉིན་ཞག་ཆུ་ཚོད་དང་། །ཆུ་སྲང་དབུགས་ནི་གང་དག་གིས། །འཁོར་ལོའི་ཆུ་ཚོད་མཐར་སྤྱོད་པ། །དེ་ནི་དེ་ཡི་དཀྱིལ་འཁོར་འགྱུར། །ཉིན་ཞག་སྟོང་ཕྲག་དྲུག་དང་ནི། །དགུ་བརྒྱ་སྒྲ་གཅན་དཀྱིལ་འཁོར་ཏེ། །མིག་དམར་ལ་སོགས་དཀྱིལ་འཁོར་ནི། །རང་རང་རྒྱུ་བ་ལས་རབ་གྲུབ། །ཉིན་གཅིག་རྒྱུ་སྐར་རྣམས་ཀྱིས་བསྒྱུར། །དཀྱིལ་འཁོར་གྱི་ནི་རྣམ་པར་དབྱེ། །ཐོབ་པ་དག་ནི་སྐར་མར་འགྱུར། །ལྷག་མ་སླར་ཡང་དྲུག་ཅུས་བསྒྱུར། །དཀྱིལ་འཁོར་ཆ་ཡིས་ཆུ་ཚོད་དེ། །དེ་བཞིན་ཆུ་སྲང་དབུགས་དག་ཀྱང་། །དཀྱིལ་འཁོར་ཆས་ཐོབ་གཟའ་རྣམས་ཀྱི། །ཉིན་ཞག་སོ་སོར་མི་ཡི་བདག །དེ་ཉིད་སྦྱིན་པ་བྱས་ནས་ནི། །གཟའ་ཡི་རྒྱུ་བས་གཟའ་སྦྱར་བྱ། །གང་ཚེ་གཟའ་ཡི་ལོངས་སྤྱོད་དག
Chinese
再次用余数六十乘。份额之下的那个也，再次用余数六十乘。份额之上的那个也，再次用余数六乘。用六十五除所得的，是气息的集合，即人的主宰。那个也放在下面。昼夜时辰水点等，做成气息后再次分为三份。下等山空纹路所得的，作为财富给予中央的蕴。从中用六十四得到，上等的蕴作为债务夺取。这个余数是昼夜和，时辰水点以及气息。这些用轮转享用，变成太阳的坛城。一日用星宿乘任何数，时辰六十也同样。用太阳的坛城享用，得到的是每日的时辰。再次用六十乘为水点，用六乘就变成气息。这个享用是太阳的，与星宿时辰等结合。经过后在各个昼夜再次，给予将要经过的。用言说的行为仪轨，净化太阳的足。用其他方法，太阳不能总是清净。 太阳的享用不清净，对此净化的火星等，如根已坏的树木，这里就不会变得明亮。用宫位的轮转享用，要讲述月亮的坛城。轮转的时辰是太阳的时辰，月亮的享用要混合。三十的份额得到月的享用，变成各个昼夜的时辰。月亮用昼夜时辰和，水点气息等，轮转的时辰最终享用，那就是它的坛城变化。昼夜六千和，九百罗睺的坛城，火星等的坛城，从各自运行中圆满完成。一日用星宿们乘，坛城的种种区分，得到的就变成星。余数再次用六十乘，坛城份额就是时辰，同样水点气息等，坛城份额得到行星的，各个昼夜人的主宰。那个给予之后，用行星的运行结合行星。何时行星的享用好
English
Again, multiply the remainder by sixty. Also below that share, again multiply the remainder by sixty. Also below that share, again multiply the remainder by six. Divide by sixty-five, and what is obtained is the collection of breaths, the lord of men. That also place below. Days, nights, hours, water-drops, etc., having made them into breaths, again divide into three. What is obtained from the lower mountain-sky-lines, give as wealth to the central aggregate. From that, obtain sixty-four. Seize the upper aggregate as debt. This remainder is days and nights, and hours, water-drops, and breaths. These are enjoyed by the wheel, and become the mandala of the sun. Whatever one day is multiplied by the stars, likewise sixty hours. By enjoying the mandala of the sun, what is obtained is the hours of each day. Again, multiply by sixty for water-drops, multiply by six and it becomes breaths. This enjoyment is of the sun, combined with stars, hours, etc. Having passed, again in each day and night, give to what will pass. By the ritual of spoken action, purify the feet of the sun. By other means, the sun is not always pure. If the sun's enjoyment is not pure, Mars, etc., which purify this, like a tree with damaged roots, will not become clear here. By enjoying the wheel of the houses, the mandala of the moon is to be explained. The hours of the wheel are the hours of the sun, the enjoyment of the moon should be mixed. The share of thirty obtains the enjoyment of the moon, and becomes the hours of each day and night. The moon, with days, nights, hours, and water-drops, breaths, etc., ultimately enjoys the hours of the wheel, and that becomes its mandala. Six thousand days and nights, and nine hundred Rahu's mandala, the mandalas of Mars, etc., are perfectly accomplished from their respective movements. Multiply one day by the stars, and distinguish the mandalas. What is obtained becomes stars. Multiply the remainder again by sixty, the mandala share is the hours, likewise water-drops, breaths, etc. The mandala share obtains the planets, the lord of men in each day and night. Having given that, combine the planets by the movement of the planets. When the enjoyment of the planets is good.