Chinese
是。第七洲之外有十二个区域，第七海是咸水海，第七山是金刚铁围山。如是安住，宣说七海。十二洲之外是咸水海。同样，须弥山的鸟瞰清凉山内有酒海，同样从外向内计算。水、乳、酪、酥油和蜂蜜之海是七海。如是，山是从须弥山的方向开始，由内向外数的顺序，在内部每个洲的后面。青光山和曼陀罗山，即缓流或缓持山，以及尼沙陀山，即六离或具柱，或也译为显现相状的山，以及宝光山和卓那山，即测量或量器山。清凉六山是围绕内部诸海的山，咸水海的尽头是金刚山，合起来称为七山。洲是名为月亮的洲，以及名为白光的洲，以及最为清净或安乐的拘舍洲，以及非人，以及鹤，以及名为猛烈的洲也是六个，即从须弥山根本的金刚台阶的后面开始，由内向外依次安住的内部六洲，称为受用之地，即完全受用善业之果安乐的地方。这些洲之外的第七洲，名为赡部洲，人们安住的十二个区域，称为赡部大洲的作业之地，因为人们有力量从苦乐之因中成办各种事情。要知道我们所住的区域被称为小赡部洲。作业之地的东方，具有风轮性质的洲，形状变得非常圆，像满月一样。同样，人主啊，南方具有火轮性质的是三角形。北方具有水轮性质的是半月或半个月亮或月牙，西方具有殊胜黄金土地轮性质的是水之宝藏，即四之性质的角，也就是四方形。
English
It is. Outside the seventh continent are twelve regions, the seventh sea is the salt water sea, and the seventh mountain is the Vajra Iron Mountain. Thus abiding, the seven seas are explained. Outside the twelve continents is the salt water sea. Similarly, inside the cool mountain of Mount Sumeru's bird's-eye view is the sea of wine, and similarly counting from the outside in. The seas of water, milk, curd, butter, and honey are the seven seas. Thus, the mountains start from the direction of Mount Sumeru, and in the order of counting from the inside out, behind each of the inner continents. The Blue Light Mountain and the Mandara Mountain, that is, the slow-flowing or slow-holding mountain, and the Nishadha Mountain, that is, the six-separated or pillar-possessing, or also translated as the mountain that manifests appearances, and the Jewel Light Mountain and the Drona Mountain, that is, the measuring or measuring instrument mountain. The six Cool Mountains are the mountains surrounding the inner seas, and the end of the salt water sea is the Vajra Mountain, which together are called the seven mountains. The continents are the continent called the Moon, and the continent called White Light, and the most pure or blissful Kusha continent, and the non-human, and the crane, and the continent called Fierce are also the six, that is, starting from behind the Vajra steps at the root of Mount Sumeru, the inner six continents that abide in order from the inside out are called the land of enjoyment, that is, the place where one completely enjoys the happiness of the fruit of virtuous deeds. Outside of these continents, the seventh continent, called Jambudvipa, the twelve regions where people abide are called the land of action of the great Jambudvipa, because people have the power to accomplish various things from the causes of suffering and happiness. Know that the region where we live is called the small Jambudvipa. To the east of the land of action, the continent with the nature of the wind wheel, the shape becomes very round, like a full moon. Similarly, O lord of men, the south with the nature of the fire wheel is a triangle. The north with the nature of the water wheel is a half moon or half a moon or crescent, and the west with the nature of the excellent golden earth wheel is the treasure of water, that is, the corner of the nature of four, that is, a square.
Chinese
哦！这里比比底旃扎的抄本中，东方是半月形，北方是圆形，有人说这样是对的，但在卓雄的译本中，如上所述，确实很清楚。外面的四个轮廓，就像里面的身体前面是风，后面是地，左边是水，右边是火的自性，彼此直接是智慧和方便的自性。中央是须弥山，具有空性轮廓的自性，圆形小点，是金刚至上的自性，东方风，南方火等轮廓的中央。如此四大部洲与须弥山一起，是五界五部，即大空性文字五智的自性。四大部洲的四个轮廓在地上这样向上升起的高度，千由旬的量，依次是东方的山，即七，南方的龙，即八，北方的星，即九，西方的方向，即十，都会变成这样。这里说到四大部洲有七千由旬、八千由旬等。如果认为地上四大部洲各自的广度太小，会有容不下六个地方等的过失。十二部洲与寒山和咸海之间的量相似，也不合理。还有些人认为四大部洲的根的长度不同，也不合理，因为所有部洲的根都同样插入水中央，不可能有些部洲的根没有碰到水中央就结束了。有些人说从各个部洲的边缘到中央是那样高，如果那样，印度中央地区就无法通行边缘地区，也不合理。还有些人认为从具力者的位置的边缘到那些部洲的土地的权力是那样高，如果那样，会超过所说的世界的高度四百万，因此，虽然有人说从各个部洲的中央到那个量有圆形和半月形等形状，但大多数人认为这些量是地上各个部洲向上升起的高度，即使那样做，似乎也不需要超过所说的世界高度四百万，因为那些不会比须弥山更高，而且各个部洲的土地的
English
O! Here in the manuscript of Bibhitichandra, the east is crescent-shaped, and the north is round. Some say that this is correct, but in the translation of Droshong, it is clearly stated as above. The four mandalas on the outside, just like the front of the body inside is wind, the back is earth, the left is water, and the right is the nature of fire, directly to each other are the nature of wisdom and means. In the center is Mount Sumeru, with the nature of an empty mandala, a round dot, which is the nature of the supreme Vajra, the center of the eastern wind, southern fire, and other mandalas. Thus, the four continents together with Mount Sumeru are the five realms and five families, that is, the nature of the great emptiness letters and the five wisdoms. The four mandalas of the four continents are like this on the earth, the height rising upwards, the measure of thousands of yojanas, in order are the eastern mountain, that is seven, the southern dragon, that is eight, the northern star, that is nine, and the western direction, that is ten, will all become like this. Here it is said that the four continents have seven thousand yojanas, eight thousand yojanas, etc. If it is thought that the width of each of the four continents on the earth is too small, there will be the fault of not being able to accommodate six places, etc. The twelve continents are similar in size to the cold mountains and the salty sea, which is also unreasonable. Some people also think that the length of the roots of the four continents is different, which is also unreasonable, because the roots of all the continents are equally inserted into the center of the water, it is impossible for the roots of some continents to end without touching the center of the water. Some say that from the edge of each continent to the center is so high, but if that were the case, the central region of India would not be able to pass through the marginal regions, which is also unreasonable. Some also think that from the edge of the place of the powerful ones, the power of the land of those continents is so high, if that were the case, it would exceed the four hundred thousand said to be the height of the world, therefore, although some say that from the center of each continent to that measure there are round and crescent shapes, etc., most people think that these measures are the height of each continent rising upwards on the earth, even if it is done that way, it seems that it is not necessary to exceed the four hundred thousand said to be the height of the world, because those will not be higher than Mount Sumeru, and the land of each continent
Chinese
雖然山脈高聳入雲，但不必認為它們超過四十萬。至於「大地之上有千踰繕那」，似乎是指將各洲在大地上隆起的程度來衡量也無不可。須彌山的山頂寬度，東西南北四方都是直的。大地的位置，寬度依次是頂部的寬度為五萬踰繕那，根部的寬度為一萬六千踰繕那。這就是須彌山頂部寬大而根部纖細的尺寸。一千踰繕那，是最好的，大地的基礎上，如同須彌山的根部環繞的，金剛的周圍的寬度也是如此。須彌山只有一個根部，但有五個頂角，即四個階梯和頂部，被稱為五個角或頂點。五個頂點或角都是從下往上堆疊的，在大地的位置上，向四面八方伸出並環繞。在此，《ཇོ་འགྱུར།》中說：「五個頂點位於大地的位置上，向四面八方環繞。」須彌山周圍之外，在四個角的房屋遮蔽之處，有內部的六個洲、六個海和六座山，其中雪山和須彌山的第四個角向外延伸，外圍相等。須彌山之外，有內外七洲、七山和七個水藏，即七海，直至鹹海的邊緣，四面八方都被火和ང་的壇城的圓形所環繞。內部的སྤྲང་རྩི་等六個水藏，每一個都比一個月少一百一十一，即每個一千，寬度為八百八十九踰繕那。同樣，內部的六個洲和環繞山脈的周圍也是這樣的尺寸，即內部的山、海、洲十八個都尺寸相等。因此，上述少一百一十一的，就是這樣的千的尺寸。這就是說。《ཇོ་འགྱུར།》中說：「洲和山脈的周圍也是這樣的千
English
Although the mountains are towering, it is not necessary to consider them exceeding four hundred thousand. As for "thousands of yojanas on the earth," it seems that it is also permissible to measure the degree to which the continents rise on the earth. The width of the summit of Mount Sumeru is straight in all four directions, east, west, south, and north. The position of the earth, the width in order is that the width of the top is fifty thousand yojanas, and the width of the root is sixteen thousand yojanas. This is the size of Mount Sumeru, which is wide at the top and slender at the root. One thousand yojanas, is the best, on the basis of the earth, like the root of Mount Sumeru surrounding it, the width of the vajra's surroundings is also the same. Mount Sumeru has only one root, but it has five apex corners, namely four steps and the top, which are called five corners or vertices. The five vertices or corners are all stacked from bottom to top, and in the position of the earth, they extend in all directions and surround. Here, it is said in 《ཇོ་འགྱུར།》: "The five vertices are located on the position of the earth, surrounding in all directions." Outside the surroundings of Mount Sumeru, in the shelter of the houses of the four corners, there are the inner six continents, six seas, and six mountains, among which the snow mountain and the fourth corner of Mount Sumeru extend outwards, and the outer circumference is equal. Outside Mount Sumeru, there are the inner and outer seven continents, seven mountains, and seven water treasures, namely seven seas, up to the edge of the salty sea, surrounded in all directions by the circular shape of the mandala of fire and ང་. The inner six water treasures such as སྤྲང་རྩི་, each one is one hundred and eleven less than one month, that is, each one thousand, and the width is eight hundred and eighty-nine yojanas. Similarly, the inner six continents and the circumference surrounding the mountains are also of the same size, that is, the inner mountains, seas, and continents, all eighteen are of equal size. Therefore, the above-mentioned one hundred and eleven less is the size of such a thousand. That's what it says. It is said in 《ཇོ་འགྱུར།》: "The surroundings of the continents and mountains are also such a thousand.
Chinese
是二十五，如是说。此处内部的山、洲、海的尺度，是粗略的形态，粗糙的尺度，简略地说。 详细地说，内部洲的面积，一千六百由十八分，得八百八十八。剩余十六以四乘，由十八得三由旬。剩余十以二千乘，得弓庹一千一百一十一，剩余二以四乘，十八不得，故无肘。八者以二十二乘，得十指。剩余十二以八乘，得五麦。剩余六麦由十八分，得一麦的三分之一，是详细确定下来的。二万五千由旬是赡部洲大洲的广大地基的尺度，其边际四面环绕的咸水之藏，是宽广五十万由旬的尺度。支撑、执持三有的是，四轮的最后面所住者的火轮和我的尺度，宽度也如水一样是五十万由旬。有些人说，此处执持者为执持，作为阳性符号，但说是汉文版本的错误，不确定。如是，须弥山根基的梵天处中央线，从那儿向四面八方八千由旬，其上加上周围的一，为九。九者的外面四面八方一万六千由旬的土地，是六洲等的土地。其外是业地的处所，宽度为二万五千，其边际水、火、风三轮，各自宽度相同为五十万由旬环绕。如是，从须弥山中央梵天处向四面八方到风轮的边际，是二十万由旬，右边二，左边二。内部身体的胸是地的轮围，故胸的中央向右一半，向左一半。两手的臂膀是水的轮围。近处的臂膀，即手肘是火的轮围。宝缚，即从手腕到手指尖是风的轮
English
It is twenty-five, as it is said. Here, the measurement of the inner mountains, continents, and oceans is a rough form, a crude measurement, briefly stated. In detail, the area of the inner continent, sixteen thousand divided by eighteen, yields eight hundred and eighty-eight. The remaining sixteen multiplied by four, divided by eighteen, yields three yojanas. The remaining ten multiplied by two thousand, yields one thousand one hundred and eleven bow-lengths, with a remainder of two. This remainder multiplied by four, divided by eighteen, is not obtained, so there is no cubit. The eight are multiplied by twenty-two, yielding ten fingers. The remaining twelve fingers are multiplied by eight, yielding five barleycorns. The remaining six barleycorns divided by eighteen, yields one-third of a barleycorn, which is precisely determined. Twenty-five thousand yojanas is the measure of the vast land base of the great continent of Jambudvipa, and the surrounding salt water treasury is half a million yojanas wide. Supporting and holding the three realms are the fire wheel and the measure of those who dwell at the end of the four wheels, which is also half a million yojanas wide, like the water. Some say that here, the holder is held as a masculine symbol, but it is said that this is a mistake in the Chinese version and is uncertain. Thus, from the central line of the Brahma place at the base of Mount Meru, eight thousand yojanas in all directions, plus one for the surrounding area, makes nine. Outside of these nine, the land of sixteen thousand yojanas in all directions is the land of the six continents, etc. Beyond that is the place of karmic land, twenty-five thousand in width, and its edge is surrounded by three wheels of water, fire, and wind, each with the same width of half a million yojanas. Thus, from the central Brahma place of Mount Meru to the edge of the wind wheel in all directions is two hundred thousand yojanas, two to the right and two to the left. Inside, the chest of the body is the earth mandala, so from the center of the chest, half to the right and half to the left. The arms of the two hands are the water mandala. The nearby arms, that is, the elbows, are the fire mandala. The jewel binding, that is, from the wrist to the fingertips, is the wind mandala.