Chinese
是标志的处所。因此，对于一分月等，应当确定了解根本处所和各自坐垫等的尺度。关于该车辆的分类，由马匹牵引的车辆的轮辐或车轮的尺寸是二肘半。车轴是车轮尺寸的四倍，加上略微多出的圆周部分。整个车辆的坛城部分，以车轮尺寸的两倍作为边长，在四个方向上形成正方形，并在两端以车轮尺寸形成圆形。象车是马车的两倍。如前所述，具有一个半圆部分的，那个圆形是莲花车的地基。欢乐的车以正方形相等。带有基座的轮辐或车轮的尺寸，根据马和象的情况，分别是半肘，以及它们的二倍。此外，诸神的车辆是莲花种类的圆形。名为天子所造的，由成事者所布置的欢乐种类的正方形，是成事者的车辆。其他国王种姓的也是正方形。八和水藏车轴轮辐等，意为四个车轴和八个轮辐，成为战场上不可逆转的大车。下方和上方有两个车轴，四个轮辐，成为大车的一半。因此，车辆在此处变为三种，即大车，它的一半，以及与它的一半相等，有两个轮辐的。一个轮辐成为诸神的车辆，同样也是星宿太阳的车辆。如何成为太阳的殊胜车辆，一个轮辐，由七匹不均等的马匹牵引，也是摧毁非天众的车辆。在战场上进入不可逆转状态的，不均等和均等的大车，是国王种姓的车辆。该车辆摧毁上方和前方，那些均等和不均等的车辆在战场上。摧毁后方，意为在战场上不可逆转的
English
It is the place of signs. Therefore, for one part of the month and so on, one should definitely know the measurements of the root place and the respective seats and so on. Regarding the classification of that vehicle, the size of the spokes or wheels of the vehicle drawn by horses is two and a half cubits. The axle is four times the size of the wheel, plus a slightly extra circumferential part. The entire mandala part of the vehicle is a square with sides twice the size of the wheel in four directions, and a circle with the size of the wheel at both ends. The elephant cart is twice the horse cart. As mentioned earlier, with one and a half circular parts, that circle is the base of the lotus cart. The joyful cart is equal to a square. The size of the spokes or wheels with a base is half a cubit depending on the horse and elephant, and twice those respectively. Furthermore, the vehicles of the gods are round of the lotus type. The square of the joyful type arranged by the accomplisher, called the son of the gods, is the vehicle of the accomplisher. Other royal lineages are also square. Eight and water-treasury axles, spokes, etc., meaning four axles and eight spokes, become a great chariot that cannot be reversed on the battlefield. Below and above are two axles and four spokes, which become half of the great chariot. Therefore, vehicles here become three types: the great chariot, half of it, and equal to half of it, with two spokes. One spoke becomes the vehicle of the gods, and also the vehicle of the constellations and the sun. How to become the supreme vehicle of the sun, one spoke, drawn by seven unequal horses, is also the vehicle that destroys the Asuras. The unequal and equal great chariots that enter an irreversible state on the battlefield are the vehicles of the royal lineages. That vehicle destroys the upper and front directions, those equal and unequal vehicles on the battlefield. Destroying the rear means irreversible on the battlefield.
Chinese
驾驭马匹的十七根轭木的绳索，会摧毁十六匹马的上方或背部。同样，对于一根轴和两个轮子的马车，用三个轭木和两根绳索来驾驭它，会压在马等驾驭者的背上并摧毁它，因此摧毁显而易见的敌人和驾驭者的上方或背部是相同的。因此，为了保护自己一方，讲述了地下刀剑的机关和王族战斗的战车的两种特征。然后，顺便讲述了舒适使用的机关，其中讲述了与天神宫殿相似的人主们为了观看而行进之地的特征：柱子二十肘，国王手指二十个有四个，孔的数目相等地变成孔，那是什么呢？孔的一个边缘是六肘的份额。第二个是五肘的份额。第三个是水库，即四的份额。第四个是火的，即三的份额。像这样，用所有份额，直到柱子的顶端，每隔一肘的距离，孔都相等地变得密集，四个都一样地凿开。根部或下部的份额变成十三肘。 从根部的份额向上，它的一半份额变成七肘半，由于房屋的层叠，它变成这样。对于集会的宫殿，四个横梁的上方变成屋顶的地点或位置，它与天神宫殿层叠的形状相似。像天神的宫殿一样，在地上，人主们的地方也由于三种层叠的方式，在前往乡村的观看和庆祝时，从肘到肘的距离，在所有方向上都具有旋转，变得非常巨大。在第一层，柱子外面出现的横梁上，用草皮覆盖所有旋转，即三肘的旋转。在第二层，一肘的旋转。天神的宫殿和人主前往观看的房屋的特征是确定的。现在，为了春天的庆祝，讲述了轮子的车厢的特征。之前
English
The seventeen yoke ropes that harness horses will destroy the top or back of the sixteen horses. Similarly, for a chariot with one axle and two wheels, harnessing it with three yokes and two ropes will press down on and destroy the back of the driver such as a horse, so destroying the obvious enemy and the top or back of the driver is the same. Thus, in order to protect one's own side, two characteristics of the underground sword machine and the royal family's fighting chariot are told. Then, incidentally, the machine for comfortable use is told, in which the characteristics of the place where the lords of men, similar to the palaces of the gods, travel for viewing are told: a pillar of twenty cubits, four with twenty royal fingers, the number of holes equally becomes holes, what is it? One edge of the hole is a share of six cubits. The second is a share of five cubits. The third is a water reservoir, that is, a share of four. The fourth is that of fire, that is, it becomes a share of three. Like this, with all the shares, up to the top of the pillar, the holes are equally and densely made, with a distance of one cubit each, and all four are dug in the same way. The share of the root or the bottom becomes thirteen cubits. From the share of the root upwards, half of that share becomes seven and a half cubits, and it becomes like that due to the layering of the house. For the assembly palace, the top of the four beams becomes the place or location of the roof, and it is similar to the layered shape of the palaces of the gods. Like the palace of the gods, on the ground, the place of the lords of men also, due to the three ways of layering, when going to the viewing and celebration of the countryside, the distance from cubit to cubit has rotation in all directions, and becomes very huge. On the first layer, on the beams appearing outside the pillars, the rotation is covered all around with turf, that is, a rotation of three cubits. On the second layer, a rotation of one cubit. The characteristics of the palace of the gods and the house where the lords of men go to view are determined. Now, for the sake of the spring celebration, the characteristics of the wheel's carriage are told. Before