English
It should also be understood in the same way that for matters such as going to another country and taking a wife, the appearance of the planets located on the left path itself becomes an auspicious result, while the other side implicitly indicates inauspiciousness. Thus, when starting work or when others inquire about what to adopt or reject, one should rely on the elements of the time, planets, and letters of the inner and outer Kalachakra to understand what to adopt or reject. Because this matter is extremely important, the explanation of how letters appear in the twelve hours of the inner and outer Kalachakra, which was extensively discussed in the commentary, is summarized and recorded below. In the right-rotating, equal-speed Kalachakra, in the five elemental segments of the Capricorn zodiac sign, the five long vowels, such as Ā, appear sequentially in the five hours. As for consonants, at this time, the five consonants such as Ka, with the long Ā incorporated as the life force, appear sequentially, included in the meaning of expression. In the first hour, KĀ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the center of the earth. In the second hour, KHĀ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the water. In the third hour, GĀ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the fire. In the fourth hour, GHĀ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the wind. In the fifth hour, NGĀ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the center of space. Thus, the five consonants such as Ka, expressed with the long Ā letter incorporated into the life force, similarly, the remaining root vowels, their five qualities, and the five increases, one should understand the meaning of the consonants expressed in long sounds appearing together. Similarly, in the unequal-speed Aquarius zodiac sign rotating counterclockwise from the left, on the five mandalas such as emptiness, the short vowel expressed ང་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and others appear in reverse order. In the first hour, ང་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears on the space mandala. In the second hour, གྷ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the wind. In the third hour, ག (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the fire. In the fourth hour, ཁ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears in the water. In the fifth hour, ཀ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) appears on the earth, which should also be understood as above. Similarly, by analogy, Pisces is ཙཱ་ཚཱ་ཛཱ་ཛྷཱ་ཉཱ. Aries is ཉ་ཛྷ་ཛ་ཚ་ཙ. Taurus is ཊཱ་ཋཱ་ཌཱ་ཌྷཱ་ཎཱ. Gemini is ཎ་ཌྷ་ཌ་ཋ་ཊ. Cancer is པཱ་ཕཱ་བཱ་བྷཱ་མཱ. Leo is མ་བྷ་བ་ཕ་པ. Virgo is ཏཱ་ཐཱ་དཱ་དྷཱ་ནཱ. Libra is ན་དྷ་ད་ཐ་ཏ. Scorpio is སཱ་ཉྤཱ་ཥཱ་ཤཱ་ྈྐ་. Sagittarius is ྈྐ་ཤ་ཥ་ྉྤ་ས་. Thus, in the five elemental hours of the twelve Kalachakra, these consonants are the additional deities. Consonants are vowels that express, because a single consonant without a vowel cannot be expressed, so the vowel naturally integrates in the way of expressing meaning. Therefore, the vowel integrated into the life force of the consonant becomes the vowel of the consonant letter, and the vowel that appears alone becomes the vowel of the life force.
Chinese
应如是行。关于命气之声，也应从之前所说的月亮盈亏时段的长短差别和短暂差别中了解。关于明点的显现，应从时轮的五刻钟差别中了解。此处，在投入战斗之时，如果其命气之声消失，则会死亡，对于病人也是如此。如果明点字的命气之声消失，则在战斗中会受伤，对于病人则会感到痛苦。对于那些名字的第一个字是元音字母而没有辅音字母的情况，那个元音本身就是命气之声。另一种情况是，名字的第一个字是辅音字母，那么辅音融入命气之中，字母的元音就是命气之声。因此，应通过左右鼻孔流出五轮的差别来了解明点的显现。此时，其他论典中，以宫位自身为主，将白羊座等六个不相同的宫位作为阳宫，金牛座等相同的宫位作为阴宫，并且将身体的右脉（ro ma）说成是方便，左脉（rkyang ma）说成是智慧。在此处，由于右脉流出微细的太阳界，右方显现智慧母性的部分，通过收集的次第而显现；由于左脉流出月亮界的精液，左方显现方便父性的部分，通过产生的次第而显现。所说的这些，需要区分各个情况的含义来理解，否则会感到困惑。也就是说，从右鼻孔流出的气息是阳性的部分，向外的南方行进是不吉祥的；从左鼻孔流出的气息是阴性的，向北行进的方向是吉祥的，对于这些没有异议。但是，将右脉的巨蟹座开始的南方行进的六个宫位，与左脉的摩羯座开始的北方行进的六个宫位相结合，即左右鼻孔的五个轮，每个轮对应一个宫位，并且将巨蟹座和摩羯座总体上由自在天（Maheśvara）结合，这在《战胜音声显现续》中有所说明，这并不是与十二时轮如何显现的方式相结合，而是与左右五轮的傲慢状态相结合。这里也说，五个短音从左侧显现，五个长音从右侧显现，这是以十轮为主导的说法。按照这种方式，外部宫位的十二时轮如何……
English
It should be done accordingly. Regarding the sound of the life force, it should also be understood from the previously mentioned differences in the length and brevity of the lunar phases, and the momentary differences. Regarding the appearance of the clear light, it should be understood from the five quarter-hour differences of the Kalachakra. Here, at the time of entering battle, if the sound of its life force disappears, it will die, and the same applies to the sick. If the sound of the life force of the clear light letter disappears, then there will be injury in battle, and the sick will feel pain. For those whose first letter of the name is a vowel and there is no consonant, that vowel itself is the sound of the life force. In another case, if the first letter of the name is a consonant, then the consonant merges into the life force, and the vowel of the letter is the sound of the life force. Therefore, the appearance of the clear light should be understood through the difference of the five circles flowing from the left and right nostrils. At this time, in other treatises, taking the zodiac sign itself as the main factor, the six unequal signs such as Aries are taken as the male sign, and the equal signs such as Taurus are taken as the female sign. Furthermore, the right channel (ro ma) of the body is said to be skillful means, and the left channel (rkyang ma) is said to be wisdom. Here, because the subtle solar element flows from the right channel, the right side manifests the wisdom of the mother aspect, appearing through the order of gathering; because the lunar element of semen flows from the left channel, the left side manifests the skillful means of the father aspect, appearing through the order of generation. What is said here needs to be understood by distinguishing the meanings of each situation, otherwise it will be confusing. That is to say, the breath flowing from the right nostril is the male part, and the outward southward movement is inauspicious; the breath flowing from the left nostril is female, and the northward direction is auspicious, and there is no disagreement about these. However, combining the six signs of the southward movement starting from Cancer in the right channel with the six signs of the northward movement starting from Capricorn in the left channel, that is, the five wheels of the left and right nostrils, each wheel corresponding to one sign, and combining Cancer and Capricorn in general by Maheśvara, as explained in the Tantra of the Victory over Sound Manifestation, this is not combined with how the twelve Kalachakras manifest, but with the state of arrogance of the left and right five wheels. Here it is also said that the five short vowels appear from the left, and the five long vowels appear from the right, which is a statement dominated by the ten wheels. According to this method, how do the twelve outer zodiac signs...
Chinese
按照所说，如果假定内部一天有左右十二次的转换，那么大约每五个小时左右鼻孔就会左右转换。绵羊等不相等的（星座）从左边运行，公牛等相等的六个星座从右边运行。不相等的六个星座，在方便的部分，短促的元音和辅音按照顺序出现是吉祥的。相等的六个星座，在智慧的部分，长长的元音和辅音逆向出现是不吉祥的。在外部，绵羊等星座的出现，以收敛的方式出现是凶猛和不吉祥的。公牛等与此相反，以扩张的方式出现是平静和吉祥的。因此，如果不理解相等和不相等的星座在外和内放置方式的颠倒，就会导致吉祥和不吉祥颠倒的错误。现在是信使所说的元音 中讲述的七曜占算法。将信使为了某个目的而提问的语句中的所有元音加起来。将得到的数字乘以左右脉轮的数字，即十。然后将结果与十二个脉轮的本质，即十二个星座的轮的数字相加。再次将这些数字乘以每个时辰的时间。将结果与除了占卜师本人之外，在附近看到的亲近的人的数量相加，或者与具有该数量的人相加。然后用除数七的倍数去除，余数就是七曜：月亮、火星、箭和山，即第七个位置的持有者是点。如果数字落在不相等的位置，那么提问的人就无法获得所求之事。如果落在眼睛、行为、味道等非常相等的位置，那么为了什么目的而提问的事情也会顺利成功。举例来说，比如“我如果去印度（རྒྱ་གར，梵文：bhārata，梵文罗马拟音：bharata，字面意思：婆罗多）能成功吗？”像这样的问题，一般来说，藏语的每个音节都只有一个元音，但像这样的情况，需要计算ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，字面意思：e）和ཨིའི་（藏文，梵文天城体：इ，梵文罗马拟音：i，字面意思：i）两个元音，喇嘛们这样说。注：གི་（藏文，梵文天城体：，梵文罗马拟音：，字面意思：）的九个元音乘以方向，即九十，再加上十二，等于一百零二。再乘以五，等于五百一十。那里有三个亲近的人。
English
According to what is said, if we assume that there are twelve left and right shifts in one day internally, then the nostrils shift left and right approximately every five hours. Unequal (constellations) such as sheep move from the left, and equal six constellations such as bulls move from the right. The six unequal constellations, in the aspect of means, the short vowels and consonants appear in the forward order, which is auspicious. The six equal constellations, in the aspect of wisdom, the long vowels and consonants appear in reverse order, which is inauspicious. Externally, the appearance of constellations such as sheep, appearing in a contracting manner, is fierce and inauspicious. Conversely, the appearance of constellations such as bulls, appearing in an expanding manner, is peaceful and auspicious. Therefore, if one does not understand the reversal of how equal and unequal constellations are placed externally and internally, it will lead to the error of reversing auspiciousness and inauspiciousness. Now, the calculation of the seven planets is explained from the vowels spoken by the messenger. Sum up all the vowels in the words spoken by the messenger for the purpose of asking about something. Multiply the resulting number by ten, which is the number of the left and right mandalas. Then add the result to the number of the twelve houses, which are the essence of the twelve central channels. Again, multiply these numbers by the hours of each time period. Add the number of close people seen nearby, excluding the diviner himself, or add to the one who has that number. Then divide by the number of the divisor seven, and the remainder is the seven planets: Moon, Mars, Arrow, and Mountain, that is, the holder of the seventh position is the dot. If the number falls in an unequal position, then the people who ask will not be able to achieve what they seek. If it falls in a very equal position such as eyes, actions, taste, then the things asked for will also be successfully accomplished. For example, like the question, "If I go to India (རྒྱ་གར，梵文：bhārata，梵文罗马拟音：bharata，literal meaning: Bharata), will I succeed?" In general, each syllable in Tibetan has only one vowel, but in such cases, it is necessary to count both the vowels ཨེ་ (藏文，梵文天城体：ए，梵文罗马拟音：e，字面意思：e) and ཨིའི་ (藏文，梵文天城体：इ，梵文罗马拟音：i，字面意思：i), the lamas say. Note: The nine vowels of གི་ (藏文，梵文天城体：，梵文罗马拟音：，字面意思：) multiplied by the directions, that is, ninety, plus twelve, equals one hundred and two. Multiply that by five, equals five hundred and ten. There are three close people there.