Chinese
莲花上。六瓣莲花以雅等六元音分开，短的和长的那些依次完全排列。嘿克西等一切的结尾，财富由有信者所变，在天女们的花瓣上。以种姓的力量，显现面向匝蒙达等的方便，是咒语的差别。83。 ཏྃ་ནཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：丹那，是百施水藏颜面，པྃ་མཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：帕玛，被称为海洋和具吉祥集会的力量。 ཊྃ་ཎཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）： 达那，是火和青年，ཙྃ་དང་ཉཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：匝和雅，被称为罗刹的自在和我的。 ཀྃ་ངཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：康昂，是遍入之时，被称为夺取者和施财者，སྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：桑，和这里是ྈྐཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：卡。 匝等部类和元音一起，是天之莲花的花瓣，成为天女们。84。 黑色之月等的节日，以时间决定的力量，是六空和火的数字。 骑乘于其上，哈字，风火水土那些，东方等的龙族们。 七部重叠而住，具足卡亚拉瓦拉，在尸林中是天女非天女们。 以智慧方便的身体和意，以种姓的力量，在此何者于中央显现面向转变。85。 具吉祥金刚者和普贤，以种姓的力量，金刚持成为持金刚手。 不空成就和虚空藏，无垢宝之手和地藏真实。 持轮转变，以种姓的力量，是无量光和世间怙主。 具吉祥母和法界，是语金刚母和金刚界自在母。86。 具吉祥度母是触金刚母，以种姓的差别，白衣是味金刚母。 玛玛吉和形被称为转变，以种姓的力量，眼母是香金刚母。 忿怒之王是金刚力，成为胜者之主，是普贤自身。 顶髻不动自身，在此再次极其大力和不空成就极著名。87。 昏昧者和持宝成为，以种姓的力量，傲慢者和无量光。 僵硬者和遍照成为，具力持金刚手那些和损害美者。 空藏和青色手杖，以自性功德的力量。
English
On the lotus. The six petals are separated by the six vowels ya, etc., and the short and long ones are arranged in order. At the end of hi-kṣi, etc., wealth is transformed by the confident one, on the petals of the goddesses. By the power of lineage, the manifested aspect becomes a means for Cāmuṇḍā, etc., and is a distinction of mantras. 83. taṃ naḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): tam nah, is the face of Indra's water treasure, paṃ maḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): pam mah, is called the ocean and the power of the auspicious assembly. ṭaṃ ṇaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): tam nah, is fire and youth, caṃ and ñaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): cam and yah, are called the lord of the rakshasas and mine. kaṃ aḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): kam am, is the time of pervading, called the taker and the giver of wealth, saṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): sam, and here is kaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): kah. The classes of ca, etc., together with the vowels, are the petals of the lotus of the gods, becoming the goddesses. 84. The festivals of the black moon, etc., by the power of the determination of time, are six emptinesses and the number of fire. Riding on it, the letter ha, wind, fire, water, and earth, those of the nāgas of the east, etc. Dwelling on the seven stacked classes, endowed with kṣa ya ra va la, in the charnel ground are the goddesses and non-goddesses. By the body and mind of wisdom and means, by the power of lineage, here whatever appears in the center transforms. 85. The auspicious Vajra Holder and Samantabhadra, by the power of lineage, Vajradhara becomes Vajrapani. Amoghasiddhi and Akashagarbha, the hand of stainless jewel and Ksitigarbha are true. Holding the wheel transforms, by the power of lineage, is Amitabha and the Lord of the World. The auspicious Mother and Dharmadhatu, is the Vajra Mother of Speech and the Sovereign Mother of Vajradhatu. 86. The auspicious Tara is the Touch Vajra Mother, by the distinction of lineage, White-clad is the Taste Vajra Mother. Mamaki and Form are called transformation, by the power of lineage, Eye Mother is the Fragrance Vajra Mother. The Wrathful King is Vajra Force, becoming the Lord of the Conquerors, is Samantabhadra himself. The Crown Unmoving itself, here again is extremely powerful and Amoghasiddhi is very famous. 87. The Confuser and the Holder of Jewels become, by the power of lineage, the Arrogant One and Amitabha. The Stiffener and Vairochana become, the powerful Vajrapani those and the Harmful Beautifier. Akashagarbha and the Blue Staff, by the power of nature and qualities.