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以及小便、肉和腐烂的气味等。139。吉祥善女必定变成莲花女，水中生有各种肠子母和象女。 吉祥度母变成白衣，因种姓的力量，也变成嘛嘛嘎和眼女。 瑜伽士变成狮子、鹿、马，从群首象的种姓差别中产生。 不动佛和不空成就佛，手持无垢宝珠，手持莲花和法轮。140。 肢体纤细，头发细软，手脚柔软，性情温顺，是吉祥无比的善女。 稍微纤细，修长，眼睛不转动，头发卷曲，是莲花女。 没有羞耻心，欲望强烈，喜欢争论，头发非常短，是海螺女。 修长，肢体全部圆满，必定是轻盈的女子，头发修长，是各种各样的女子。141。 冥想，短小，肢体稳固，非常坚硬的女子，头发粗壮，是大象女。 使女们清净的种姓，有些会变得清净，时时都是混杂的种姓。 狮子们也住在旷野，与世隔绝，没有恐惧，具有施舍的品性。 鹿具有快速行走的能力，是轻盈的女子，有恐惧的心，非常害怕。142。 马必定贪恋欲望，会变得贪婪，受他人支配，有小便的气味，追求他人的利益。 群首眼睛僵硬，行走卑贱，本性愚钝，有鱼的气味。 大象有欲望，必定缓慢行走，有腐烂的气味，非常愚昧。 三十六种分类，在地上分为种姓的气味本性。143。 为了供养，渴望的论典，是众多功德的住所，瑜伽士应当了知。 即使做了非常欢喜的事情，瑜伽母也不会满足瑜伽士，不会给予成就。 美女会变成天女、食肉女、人女、罗刹女和龙女。 美女吉祥，会变成法界，以功德的力量，天女是声音金刚女。144。 食肉女变成气味金刚，人女变成色金刚人主。 恶毒的罗刹女必定是味金刚，龙女是触金刚
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and the smells of urine, meat, and decay, etc. 139. The glorious good woman will surely become a lotus woman, with various intestines mothers and elephant women born in the water. The glorious Tara will become White Robe, and by the power of lineage, she will also become Mamaqi and Eye Woman. The yogi will become a lion, a deer, a horse, from the lineage differences of the chief elephant. Akshobhya and Amoghasiddhi, holding a stainless jewel in their hand, holding a lotus and a wheel in their hand. 140. With slender limbs, fine hair, soft hands and feet, gentle disposition, she is a glorious and extremely good woman. Slightly slender, long, with unwavering eyes and curly hair, she is a lotus woman. Without shame, with strong desires, fond of arguing, with very short hair, she is a conch woman. Long and with all limbs complete, she is surely a light woman, with long hair, she is a woman of various kinds. 141. Meditating, short, with stable limbs, a very firm woman, with thick hair, she is an elephant woman. The pure lineages of the female messengers, some will become pure here, at all times they are mixed lineages. The lions also live in the wilderness, isolated from the world, without fear, and with a generous disposition. The deer has the ability to walk quickly, she is a light woman, with a fearful heart, she is very afraid. 142. The horse will surely crave desires, it will become greedy, be controlled by others, have the smell of urine, and seek the benefit of others. The chief has stiff eyes, walks lowly, is naturally foolish, and has the smell of fish. The elephant has desires, it will surely walk slowly, have the smell of decay, and be very ignorant. The thirty-six divisions are divided on the ground into the nature of the smell of lineage. 143. For the sake of offering, the desired treatise is the abode of many virtues, which the yogi should know. Even if very joyful things are done, the yogini will not satisfy the yogi, and will not grant accomplishment. The beautiful woman will become a goddess, a flesh-eating woman, a human woman, a rakshasa woman, and a naga woman. The beautiful and glorious woman will become the Dharmadhatu, by the power of virtues, the goddess is the sound vajra woman. 144. The flesh-eating woman becomes the smell vajra, the human woman becomes the form vajra human lord. The cruel rakshasa woman is surely the taste vajra, the naga woman is the touch vajra
Chinese
唉玛！美貌者利益有情之母，喜乐于苦行之决定，具足调伏与禅定之仪态。 天女耽着于享乐，故而染污且贪恋残余，乃食肉女。（145） 人女耽着于欲望，罗刹女喜乐于人血，乃具杀戮之心者。 龙女等以乳为食，最为殊胜，于大地之上，瑜伽士应供养之。 如是，其他自性者，以自性功德之力，瑜伽士应触及之。 于大地之所，空行地行等，以三十六种差别而区分之。（146） 酒乃智慧之自性，伴随蜂蜜，或由蔗糖所生，或由谷物所生，或由树木所生。 任何不具手印而饮用者，彼将成为有境者，为魔众所围绕。 是故，具足殊胜智慧者，能夺取罪恶之垢染，且将赐予咒士们成就。 无论任何手印，于此皆应为饮用之目的而善加行之，远离誓言之违犯。（147） 若仅于一切时中依止具足兔王之相者，亦能夺取死亡之怖畏。 何况安住于智慧法生，具足白日行者，并具足瑜伽者，更何须赘言？ 不动、不空成就、胜者等，具足犬、马、牛、象。 烦恼之金刚杵，牲畜之众生，怖畏施予者，第八者尤为殊胜。（148） 犬、马、牛、象、绵羊、山羊、鹿、驴、猪与骡，此等为一方。 কুম্ভীর （藏文，梵文天城体，kumbhīra，梵文罗马拟音，鳄鱼），海螺， কূলীর （藏文，梵文天城体，kūlīra，梵文罗马拟音，螃蟹），鱼，摩竭鱼，蛙，龟，螺。 犀牛、虎、熊与獴，母牦牛、豺狼与水獭、猫。 野狗、山林犬与狮子，伴随财物，共计十者，此乃生起之生灵与忿怒生。（149） 蜥蜴、家鼠、 শালিজাত （藏文，梵文天城体，śālijāta，梵文罗马拟音，一种动物），猴子与兔， গৃংষ্মো （藏文，梵文天城体，gṛṃṣmo，梵文罗马拟音，热）， ঈষু （藏文，梵文天城体，īṣu，梵文罗马拟音，箭）八种。 骄慢之飞禽与鹦鹉、杜鹃等，以及山鸡，极为清晰，乃水之宝藏。 鹧鸪、鸽子，另有白鸟名为 চাতক （藏文，梵文天城体，cātaka，梵文罗马拟音，鹣鸟），天鹅与鸿雁。 具吉祥之鹤、杜鹃眼与 রাজকী （藏文，梵文天城体，rājakī，梵文罗马拟音，一种鸟）， ভাগবতী （藏文，梵文天城体，bhāgavatī，梵文罗马拟音，女神） তিত্তিরি （藏文，梵文天城体，tittiri，梵文罗马拟音，鹧鸪）与笑。（150） 入水者与水鸟，伴随味道者
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Ema! Beautiful one, mother who benefits sentient beings, delighting in the determination of asceticism, possessing the demeanor of discipline and meditation. The goddess becomes attached to enjoyment, hence defiled and craving for leftovers, a flesh-eating woman. (145) A human woman attached to desire, a Rakshasa woman delighting in human blood, one with a mind to kill. Naga women and others who feed on milk, most excellent, on the surface of the earth, should be worshiped by yogis. Likewise, other natures, by the power of their inherent qualities, should be touched by yogis. In the place on the earth, sky-goers and earth-goers are distinguished by thirty-six divisions. (146) Wine is the nature of wisdom, accompanied by honey, born from sugarcane, born from grains, or born from trees. Whoever drinks without mudra will become an object, surrounded by a host of demons. Therefore, one who possesses superior wisdom can seize the stains of sin and will bestow accomplishments upon mantra practitioners. Whatever mudra is suitable, here it should be well performed for the purpose of drinking, avoiding the violation of vows. (147) If merely relying on one who possesses the mark of the rabbit king at all times can avert the fear of death. What need is there to mention those who abide in the wisdom of Dharma-arising, possess the day-maker, and are endowed with yoga? The immovable, the unfailing accomplishment, the supreme Victorious One, possessing dogs, horses, cattle, and elephants. The vajra club of afflictions, the beings of livestock, the giver of fear, the eighth is especially excellent. (148) Dogs, horses, cattle, elephants, sheep, goats, deer, donkeys, pigs, and mules, these are one side. কুম্ভীর (Tibetan, Devanagari, kumbhīra, Romanized Sanskrit, crocodile), conch shells, কূলীর (Tibetan, Devanagari, kūlīra, Romanized Sanskrit, crab), fish, makara, frogs, turtles, snails. Rhinoceroses, tigers, bears, and mongooses, female yaks, jackals, otters, and cats. Wild dogs, forest dogs, and lions, accompanied by wealth, ten in total, these are beings born of elements and wrathful beings. (149) Lizards, house mice, শালিজাত (Tibetan, Devanagari, śālijāta, Romanized Sanskrit, a kind of animal), monkeys and rabbits, গৃংষ্মো (Tibetan, Devanagari, gṛṃṣmo, Romanized Sanskrit, heat), ঈষু (Tibetan, Devanagari, īṣu, Romanized Sanskrit, arrow) eight kinds. The proud winged creatures and parrots, cuckoos, and mountain fowl, very clear, are treasures of water. Partridges, pigeons, and another white bird called চাতক (Tibetan, Devanagari, cātaka, Romanized Sanskrit, pied cuckoo), swans and geese. The glorious cranes, cuckoo eyes, and রাজকী (Tibetan, Devanagari, rājakī, Romanized Sanskrit, a kind of bird), ভাগবতী (Tibetan, Devanagari, bhāgavatī, Romanized Sanskrit, goddess) তিত্তিরি (Tibetan, Devanagari, tittiri, Romanized Sanskrit, partridge) and laughter. (150) Those who enter the water and water birds, along with flavors
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珍宝之物以次第而知。乌鸦、秃鹫、猫头鹰、野兽、仇敌、顶髻者、寒鸦、贝札嘎拉，以及霍尔人、树木、其他仇敌，这十者从忿怒中生，成为忿怒之族。蓝眼具光彩的鹧鸪、阿尼拉、古达穆卡、布吉睡在脚上，贝润札和嗡巴日嘎这八者成为殊胜的飞禽，人主啊！三十六种姓氏的区分，安住于大地之上，有行于地者，有行于空者。成为族类的所有誓言，在供养之时，瑜伽士应当食用。如果愚昧而舍弃痴迷，人主将迅速衰败。牙齿、头发、皮肤等连同肉，连同水脉，骨头、心和莲花，虱子、体毛、虫子等，以及最殊胜的人主，肺、肠、水液，胆汁、水和脓，以及各种身体上的血、尘土和脂肪，眼泪、口水、鼻涕、尿液、黄水、油脂、颜色、气味和粪便，舌头、眼睛、耳朵、鼻子以及带兔子的太阳，以此供养诸神。三十六字母，以自性功德之力，也是菩提方面的诸法。三十六界的一切区分，身体上的族类、相、手印，三十六瑜伽续部，安住于大地之上，在此是瑜伽母们的。水和供水、香气和熏香、花朵以及未损坏的果实和灯，神馐以及此处的衣服，这十者也在坛城聚集之中。精液、尿液、足、粪便，以及肉、肝脏，以及胆汁、血，肠子、皮肤等成为十种国王，也在坛城聚集之中。金刚、宝剑、箭和莲花，百瓣莲花第五个是轮的标志。琵琶和镜子成为容器，人主啊，花环和衣服。第六个法生必定在手掌中，声音金刚等是标志。同样，弯刀等和宝瓶等也是如此。
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Gems are known in order. Crow, vulture, owl, wild beast, enemy, crested one, jackdaw, Betala-Ghara, and Horpa, trees, other enemies, these ten are born from wrath, becoming the race of wrath. Blue-eyed, glorious chakora, Anila, Gudamukha, Bugi sleeps on the feet, Berunda and Ombarika, these eight become supreme birds, lord of men! Thirty-six kinds of caste distinctions, dwelling on the earth, some moving on the earth, some moving in the sky. All the vows that have become races, the yogi should eat at the time of offering. If one abandons delusion out of ignorance, the lord of men will quickly decline. Teeth, hair, skin, etc., together with flesh, together with water veins, bones, heart and lotus, lice, body hair, worms, etc., and the most supreme lord of men, lungs, intestines, water fluid, bile, water and pus, and various bodily blood, dust and fat, tears, saliva, snot, urine, yellow water, grease, color, smell and feces, tongue, eyes, ears, nose and the sun with the rabbit, with these offer to the gods. The thirty-six letters, by the power of their own nature and qualities, are also the dharmas of the aspect of enlightenment. All the distinctions of the thirty-six realms, the races, signs, and mudras on the body, the thirty-six yoga tantras, dwelling on the earth, here are those of the yoginis. Water and offering water, fragrance and incense, flowers and undamaged fruits and lamps, divine food and clothing here, these ten are also in the mandala gathering. Semen, urine, feet, feces, and meat, liver, and bile, blood, intestines, skin, etc. become ten kinds of kings, also in the mandala gathering. Vajra, sword, arrow and lotus, hundred-petaled lotus, the fifth is the sign of the wheel. Lute and mirror become containers, lord of men, garlands and clothes. The sixth dharma-arising is certainly in the palm of the hand, sound vajra etc. are signs. Likewise, curved knives etc. and vases etc. are also so.