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By your great power! For the sake of merit, the benefactor should strive for the benefit of others in all kinds of offerings. With this merit, may all sentient beings in the three realms of samsara attain unsurpassed Bodhi. 117 When the year of the direction is only one, it changes into ten forms, so that it can be viewed and touched. Then embrace and enjoy the flow of water sources with taste, etc. Above the age of twenty, Vajrabhairava is the supreme mudra, that is, wrathful deities, spirits, asuras, etc. For the sake of empowerment, six and three, this is to give fruits together, and the others are for meditation. 118 For the breasts of the glorious wise woman, the first touch is the vase empowerment. From the secret, experiencing the hare-holder (moon) and watching, it becomes the secret empowerment. In the wisdom-jnana empowerment, after cleaning the mouth of all the victorious lineages, The Buddhas also take the guru as a witness here, and then give the mudra to the disciple. 119 With all the ornaments, like refined gold, a beautiful girl of twelve years old, With blood, with the nature of wisdom and means, using one's own vajra jewel to enjoy desires, Together with the seed, also knowing that the vajra is a pure disciple, after spitting it out from the mouth, Give your own mudra from the outside, and then have other flue paths, etc. again. 120 Fearful and with a mind of illusion, cunning, women who are controlled by others, sick and infertile, Angry, arrogant, greedy for wealth, untrue, fond of arguing, with deficient and unclean limbs, For these wisdoms, the gurus who are very skilled in empowerment should abandon them and not give human empowerment. The aforementioned, respectful to the Buddha, holding the guru's vows, The vidyadharas should prostrate and make offerings. 121 The actor of desire is the mind of beings themselves, and the full becomes full itself. From the full and supreme limbs, squeeze the semen of the hare-holder (moon), and the wonderful bindu flows out. Bending Uddiyana, naturally giving supreme bliss, the release of bindu, at the end of the three. Watching, touching, and associating, these drops of bliss, with the classification of joy, etc. 122 Desire makes people happy, and the first ones are also people's
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是为以眼观看之等。从外而盈满极善结合，即再次为最胜之喜乐自身。燃烧、明点滴落以及喜乐亦然，即特殊喜乐金刚于莲花。乌地亚那（梵文：Oḍḍiyāna）明点三者之边际变化处，安住俱生喜乐金刚作。123。欲望与喜乐以及颤抖与不变等四者之结合即一。盈满与能力和生起等，以及最胜之喜乐即确定为二。燃烧与明点昏厥等，再次特殊喜乐即为三。乌地亚那（梵文：Oḍḍiyāna）与那达（梵文：Nāda）等，以及睡眠与俱生喜乐即为四。124。以心之思念即成母亲，以触碰与观看等为姐妹。金刚进入则成女儿，以及以极喜为孙女等即是如此。明点若滴落，则于其他种姓之妻所住之瑜伽母，乃从贪欲衰损。此等为瑜伽手印六种，即地、水、火、风、空与断灭之事物等。125。莲花之中金刚善入，具顶端者，风与明点不落，此为第三。此等以瑜伽三种极善明示，定为身语意之手印。贪与离贪至极，最初最胜乐之宝藏，是瑜伽士所应证悟之第四。从手印等之中，此乃善妙之母亲，即具十种相之具德上师之面容。126。 智慧母乃最胜之母，三有之生母，眼等乃姐妹。金刚六者乃孙女等，牲畜之生灵施怖者，匝匝嘎（梵文：carcikā）等亦孙女。于轮（梵文：cakra）中安住，时时于自种姓地所住者，瑜伽士应依止。田地与处所和坟地，有情与无情，任何时候皆不应舍弃。127。具德金刚持乃具德之父，三有之生作者，一切佛陀为舅父。眼等为舅父之子，其他众多亦孙女等与孙女之子等。于轮（梵文：cakra）中安住，自种姓地所住极喜者，瑜伽母等应依止。田地与处所和坟地，有情与
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These are for looking with the eyes, etc. From the outside, being filled and excellently joined, it is again the supreme joy itself in one's own body. Burning, the dripping of bindu, and also joy, that is, special joy, the vajra in the lotus. At the edge of the three, Oḍḍiyāna, bindu, the place of transformation, abiding in the joy born together, the vajra acts. 123. Desire and joy, and trembling and immutability, etc., the combination of these four is one. Being filled and power and arising, etc., and the supreme joy itself is definitely the second. Burning and the fainting of bindu, etc., again special joy is the third. Oḍḍiyāna and Nāda, etc., and sleep and the joy born together are the fourth. 124. By the thought of the mind, it becomes the mother, by touching and looking, etc., the sisters. When the vajra enters, it becomes the daughter, and with great joy, the granddaughters, etc., are just like that. If the bindu falls, then the yogini who dwells in the lineage of another wife, is weakened from desire. These are the six yogic mudras, that is, earth, water, fire, wind, space, and the things that are cut off. 125. In the lotus, the vajra enters well, the one with the tip, the wind and bindu do not fall, this is the third. These are clearly shown by the three yogas, definitely the mudras of body, speech, and mind. Attachment and detachment to the extreme, the first treasure of supreme bliss, is the fourth to be realized by the yogis. From the mudras, etc., this is the good mother, that is, the face of the glorious guru with ten aspects. 126. Wisdom Mother is the supreme mother, the mother who gives birth to the three worlds, the eyes, etc., are the sisters. The six vajras are the granddaughters, etc., the beings of livestock, the givers of fear, carcikā, etc., are also granddaughters. Abiding in the wheel (cakra), at all times, those who dwell in their own lineage land, the yogis should rely on. Fields and places and cemeteries, with beings and without beings, should never be abandoned. 127. The glorious Vajradhara is the glorious father, the creator of the three worlds, all the Buddhas are uncles. The eyes, etc., are the sons of the uncles, the others are many, also the granddaughters, etc., and the sons of the granddaughters, etc. Abiding in the wheel (cakra), those who dwell in their own lineage land, the very joyful ones, the yoginis should rely on. Fields and places and cemeteries, with beings and
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哦及其他，不应将众生抛弃。128。女子月亮般的脸庞，莲花般的眼睛，以殊胜的香气涂抹，无论何人，以清净三者作为福德之因，向阿阇梨献上金刚供养。布施土地，大象，马和众多车乘，以及女儿的布施，从中获得的福德。所有这些福德都由此而来，即人主处于虚空、日月之间。129。度母贱民以四种形式显现在地上，白衣母是王族女。土地是犹太种姓母，三种玛玛吉是二生人的种姓所生，显现七种。名为声的女子，一定是手杖制作者，味金刚是卖酒女，形金刚是。真实确定地变成金匠女，人主，对于持有者来说，香金刚是。130。极著名的是花环制作者，以自性功德之力，触金刚是织布女。具有金刚边际的法界，在世间极著名的是变成宝石匠女。恰蒙迪变成卖肉女，以自性功德之力，遍入母是陶匠女。猪女一定变成驮物者，六面女是妓女，自在母是裁缝女。131。梵天女变成渔妇，在土地的处所，自在母变成舞女。吉祥女满月般的脸庞，第八位变成染色女，也是生源之处。令迷乱母变成竹编女，人主，令欢喜母是丝绵女。名为骄慢女，是榨油者，极其强大的是铁匠女，是第四位。132。具光母极变成皮革匠女，忿怒皱纹母是木匠女，就是那样。吉祥尊那，是切割者，处于大地之上，铁锁母是竹匠。凶眼母变成掘井者，是第十位，光母的舞女极其古老。忿怒的部分，从忿怒中出生的十位女子，瑜伽士应当供养。133。吉祥的狗面母变成野蛮女，人主，猪面母是扫地女。豺狼面母是凶猛女，在土地的处所，虎面母是
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O and others, one should never abandon beings. 128. A woman with a moon-like face and lotus-like eyes, anointed with the fragrance of the supreme, whoever, with the three purities as the cause of merit, offers a vajra offering to the Acharya. Giving land, elephants, horses, and many chariots, and the giving of daughters, whatever merit is gained from that. All those merits come from that, the lord of men is in the space between the sun and the moon. 129. Tara, the outcaste woman, appears in four forms on the earth, the white-clad mother is a royal woman. The land is the mother of the Jewish lineage, the three Mamaki are born from the lineage of twice-born people, appearing in seven forms. The woman named Sound, must be a cane maker, Taste Vajra is a wine seller, Form Vajra is. Truly certainly becomes a goldsmith woman, lord of men, for the holder, Fragrance Vajra is. 130. The garland maker is extremely famous, by the power of her own nature and qualities, Touch Vajra is a weaver woman. The Dharmadhatu with the edge of Vajra, in the world, it is extremely famous to become a gem cutter woman. Chamundi becomes a meat seller woman, by the power of her own nature and qualities, All-pervading Mother is a potter woman. The pig woman must become a carrier, the six-faced woman is a prostitute, the powerful mother is a seamstress. 131. Brahma woman becomes a fisherwoman, in the places of the earth, the powerful mother becomes a dancer woman. The auspicious woman with a full moon-like face, the eighth one becomes a dyer woman, also the place of origin. The bewildering mother becomes a bamboo weaver woman, lord of men, the pleasing mother is a silk cotton woman. The one named Arrogant Woman, is an oil presser, the extremely powerful one is an ironworker woman, is the fourth one. 132. The radiant mother extremely becomes a leatherworker woman, the angry wrinkle mother is a carpenter woman, just like that. Auspicious Tsunda, is a cutter, staying on the earth, Iron Lock Mother is a bamboo worker. Fierce Eye Mother becomes a well digger, is the tenth one, the dancer of Light Mother is extremely ancient. A part of Wrath, the ten women born from Wrath, yogis should make offerings to. 133. The auspicious dog-faced mother becomes a barbarian woman, lord of men, the pig-faced mother is a sweeper woman. The jackal-faced mother is a fierce woman, in the places of the earth, the tiger-faced mother is
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虎女，豹女。乌鸦面者无可辩驳，极为清晰且确定，鹫面食肉者。金翅鸟面者转为吉祥比里，第八是猫头鹰面者，也是住于山林者。134 三十六种姓的区分，在土地之处，瑜伽母们的种姓们。 田地和住所，以及住所附近，乡村和殊胜城市，吉祥森林中，真实安住者。 束缚愚昧者，最胜于土地之上，给予瑜伽士们成就。 四和六，以及八和十，以及财物，以及单独一个，依次是。135 四是佛陀的分类，再次是菩提萨埵的极度分类。 忿怒尊是方位的极度分类，土地之上，饿鬼的分类也是如此八种。 阿修罗也是八种分类，有信者存在于世间，瑜伽士应知晓。 单独一个，是各种主尊，三界之处，吉祥种姓们的遍布者。136 地下有八种拙火母，人类世界十方坛城中，有忿怒生者安住。 名为饿鬼，在饿鬼世界中，在天神住所，声音金刚等六种。 梵天境地有吉祥四种，最胜寂静城中，三界之母唯一者。 极度忿怒的面容，各种真实聚集，喜悦者则是守护者。137 少女、老妇、妙龄女，以及身体有垢者，婆罗门女和王族女。 犹太女、平民女、贱民，或眼和手残缺者，断耳鼻者。 一切皆为菩提之因，以智慧方便供养，国王、导师、以及具足慈悲者。 具足慈悲心者，与垢染分离，随顺菩提行。138 最初，女性变为秘密手印，誓言则是吉祥男性殊胜手印。 嬉戏支分变为事业手印，二根的等乐则是法手印。 使女们的五种气味，安住于身体和莲花，彼等是五种姓。 以自性功德力，麝香
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Tiger woman, leopard woman. The crow-faced one is undeniable, extremely clear and certain, the vulture-faced flesh-eater. The Garuda-faced one transforms into auspicious Bhilli, the eighth is the owl-faced one, who also dwells in the mountains. 134 The thirty-sixfold division of castes, in the place of the earth, are the castes of the yoginis. Fields and dwellings, and near dwellings, villages and supreme cities, in the auspicious forest, those who truly dwell. Binding the ignorant, supreme upon the earth, bestowing siddhis upon the yogis. Four and six, and likewise eight and ten, and wealth, and one alone, are in order. 135 Four are the divisions of the Buddhas, again the extreme divisions of the Bodhisattvas. The wrathful ones are the extreme divisions of the directions, upon the earth, the divisions of the pretas are likewise eight. The asuras are also eight divisions, those with faith exist in the world, the yogi should know. One alone is the various chief deities, in the place of the three realms, the pervaders of the auspicious castes. 136 In the underworld are eight fierce women, in the mandala of the ten directions of the human world, dwell the wrathful-born. Named preta, in the preta world, in the abode of the gods, the six, such as the sound vajra. In the realm of Brahma are auspicious four, in the supreme peaceful city, the one mother of the three realms. The extremely wrathful faces, truly gather various, the joyful ones are the protectors. 137 Young girls, old women, maidens, and those with impure bodies, Brahmin women and royal women. Jewish women, common women, outcasts, or those lacking eyes and hands, those with severed ears and noses. All are causes for enlightenment, to be offered with wisdom and means, kings, teachers, and those with compassion. Those with compassionate hearts, separated from defilements, follow the conduct of enlightenment. 138 Initially, women become secret mudras, vows are auspicious male supreme mudras. The limbs of play become karma mudras, the equal bliss of the two roots is dharma mudra. The five scents of the messenger women, dwell in the body and lotus, they are the five castes. By the power of their nature and qualities, musk