English
It is the message between night. Banners are erected between enemies. Thirteen lives are as strong as rocks. People and wealth prosper, and the Dharma flourishes. A single amulet is worn on the body. This is the rope of the mother of hail. The hail is fierce, and the hat is a bird. The golden sun rises on the head. Carrying a conch shell on the back. Wearing a turquoise hat on the head. The bull of strength guards the land. Leading a swift white-lipped mule. Holding a divine arrow in the hand. Singing songs from the mouth without stopping. One step circles the summit of Mount Meru. One step drinks up the sacred lake. One step measures the height of the sky. The pace is neither fast nor slow. Eating food neither hungry nor full. Speaking words neither soft nor harsh. Not boasting, but keeping it in the heart. Desiring to eat the flesh of the enemy. Dwelling in the chest of the castle. War and thieves both need to be in front. Trade and guests need to be in the middle. Taking a bride needs to be in the back. In general, it is good for the enemy, land, and wealth. This is the illusory white cow. The enemy's soul is the divine son shepherd. The mother who raises children is a goddess. It is the claws of the conch garuda. It is the essence of all weapons. It is the pull of all hail. No matter which family it descends upon. Descendants will be happy. No matter where it descends, whether eight or eleven. Weapons will not fall into the hands of the enemy. If it is stolen outside. Sharp weapons may fall into the hands of the enemy. Killing the enemy's soul with sharp weapons. Suppressing the enemy, giving weapons as reward. If it is defeated in its castle. It is the Li Jin Dan water of hail. Some say it is the white conch lion. It is the essence of the regime's weapons. That is not hammered out, but naturally formed. It is good no matter which of one's own lands it descends upon. Especially praising the virtuous woman. If it is stolen outside and returned. The enemy's soul dies. Red horses and yellow horses fall into the hands of the enemy. If it returns, the enemy dies and the horses return. Giving birth to children in three families. The name is also called the victory of the enemy's soul. In return for this, in the hail. The divine warrior makes a sound and seizes the great water. Erecting the banner of the enemy's soul in the year of the bird. Ding ding dang dang, the enemy's soul's tent family is safe. Akhat Tsema proclaims the slogan of the enemy's soul. These three are the whispers of the enemy's soul. Obtaining water is the appearance of the army leader. Skam's clear water closes the gate. Seto closes the gate, and the three of Tang Le Red Nose. Essence
Chinese
是摧毁之三魔。除了门之外的两种压制，是海螺、琼鸟、牙齿、前额的左右。是天神的自然形成的武器。不需要击打，只需意念即可。武器中没有不可能，也有九种可能，没有比意念更有效的了。这是滋养干旱种姓的甘露。是治疗肺病的医生。是拉紧牙龈的绳索。是割断羞耻之绳的剃刀。是引导堕落者的导师。是消除贫困的宝藏。甘露是极品香樟脑。是檀香蛇的心脏。是消除热病的极品药物。是收集灰尘的扫帚。下方是基础的支撑物。中间是城堡的柱梁。上方是军队的指挥。母子七人被抛弃，压在门上。母亲用盐交换儿子，卖给魔鬼。父亲用人交换姐妹。治疗鬼怪病人，战争、盗贼，水灾一切都糟糕。这是衡量压制的方法。其他也应随后了解。腹中九二相连为萨德，名为罗巴泰萨德。罗巴是库宗萨德的行为。九对女性病人的占卜不利。一对则失财，对女性有利。十三则诉讼增加。如果发生肺部压制则更加不利。它的两条线略微相连。称为罗巴赞提泰萨德。也称为瓦扎泰萨德。是父与子的相遇。牙齿上压制三线为萨德，称为木南心间萨德。有些人也说是木昂萨德。是祈愿之神白色的雅克。它的两条线互相连接。是木南喜悦泰萨德。是快速的信使到达。它的三条线互相连接。称为木扎泰萨德。是昂的铜弓铁箭。四个女性腹部相连如铁链。被称为兴夏泰萨德。韦尔玛是敌人的废墟，宗的废墟。三线相连，中央被母马占据。是成就自在的泰萨德。一对则对黑人不利，对女性有利。三对则有政事，生女儿。如果它的两个母马被占据，则称为木曲日南萨德。一对则搬迁有利。八对僧侣有利。九对本教徒有利。三者的两端被牙齿弯曲。是阳光燃烧的泰萨德。是天神的白色雅克马。母马有两
English
It is the three demons of destruction. In the two suppressions besides the door, are conch, garuda, teeth, and forehead on the left and right. It is the self-formed weapon of the gods. No need to strike, just think of it. There is no impossibility in weapons, and there are nine possibilities, there is nothing more effective than thought. This is the nectar that nourishes the arid lineage. It is the doctor who heals lung disease. It is the rope that tightens the gums. It is the razor that cuts the rope of shame. It is the teacher who guides the fallen. It is the treasure that eliminates poverty. Nectar is the supreme camphor. It is the heart of the sandalwood snake. It is the supreme medicine that eliminates fever. It is the broom that collects dust. Below is the foundation's support. In the middle are the pillars and beams of the castle. Above is the command of the army. Mother and son were abandoned, suppressed at the door. The mother exchanged her son for salt, selling him to the devil. The father exchanged his sister for a person. Healing ghost patients, war, thieves, floods, everything is bad. This is the method of measuring suppression. Others should also be understood later. In the abdomen, nine and two are connected as Sad, named Roba Taysad. Roba is the action of Kuzong Sad. Nine is bad for the divination of female patients. One pair loses wealth, but is good for women. Thirteen increases litigation. If lung suppression occurs, it is even more unfavorable. Its two lines are slightly connected. Called Roba Zanti Taysad. Also called Wazha Taysad. It is the meeting of father and son. Suppressing three lines on the teeth is Sad, called Munam Heart Sad. Some also say Muang Sad. It is the white yak of the wishing god. Its two lines are connected to each other. It is Munam Joyful Taysad. It is the arrival of a fast messenger. Its three lines are connected to each other. Called Muzha Taysad. It is Ang's copper bow and iron arrow. Four female abdomens are connected like an iron chain. Known as Xingxia Taysad. Werma is the ruin of the enemy, the ruin of Zong. Three lines are connected, the center is occupied by a mare. It is the Taysad of Accomplishment of Power. One pair is unfavorable to black people, but favorable to women. Three pairs have politics, giving birth to daughters. If its two mares are occupied, it is called Muqu Rinam Sad. One pair is good for relocation. Eight pairs are good for monks. Nine pairs are good for Bonpos. The two ends of the three are bent by teeth. It is the Taysad of burning sunlight. It is the white yak mare of the gods. The mare has two
Chinese
如果连接一个，就是天空虚空界限的泰萨（ཐེ་སད་，Thé Sad）。说是水滴的理清泰萨（ཐེ་སད་，Thé Sad）。是天神的白色海螺。三连一被母马抓住。三岔口的幻化心中吗？说是牟列三岔口的萨（སད，Sad）。如果那两个被抓住，就说是萨（སད，Sad）的擦浪和额。一个是没有出去的脸。七个会来父兄弟的血亲。六个是女人因懒惰而衰败。抓住三个是牟阔牟列三岔口的萨（སད，Sad）。也说是水岩牟列三岔口的萨（སད，Sad）。在肩上连接一个，用牙齿咬住，叫做库多向上伸脖子的萨（སད，Sad）。也说是向上之相泰萨（ཐེ་སད་，Thé Sad）。十一个婆媳增长断绝。七个是富人向上施舍不好。一个是母亲和三个小的都好。十一个快乐不好，痛苦就好。把牙齿咬在孩子里面，叫做库多母脖子泰萨（ཐེ་སད་，Thé Sad）。也说是向下之相泰萨（ཐེ་སད་，Thé Sad）。四个是深处有鬼进入。十三个会有三把刀。一个是鼠年不好。在那肩和孩子两个上，用牙齿咬住，叫做张口泰萨（ཐེ་སད་，Thé Sad）。是牟口佳美的占提。也说是萨（སད，Sad）三泰萨（ཐེ་སད་，Thé Sad）。在温暖柔软的土地上不好。神灵威吓人会说实话，牦牛威吓不会杀生不好。这三个如果打在荆棘上，就能在粪堆里找到金子好。在肩和孩子各自上，如果抓住母马，就说是水食佳美的泰萨（ཐེ་སད་，Thé Sad）。在髋骨上肩靠萨（སད，Sad）的那个，叫做肩岩泰萨（ཐེ་སད་，Thé Sad）。或者说是肩岩长水。十三个对老人病人不好。用羊的骨头占卜祈福。在髋骨上连接两个点。是肖多心中的泰萨（ཐེ་སད་，Thé Sad）。三个是对人和财物女人好。八个是世间福运儿子脸。十一个是对亲戚的女人好。十三个没有死亡就好。打在髋骨上非常不好。如果用牙齿咬住自己的耳朵里，就叫做水泡泰萨（ཐེ་སད་，Thé Sad）。是前面的负担脸，对什么不好。十一个是对痛苦的女人好，对快乐的女人不好。在那母亲上打一个，就叫做天铁赛托。或者说是萨（སད，Sad）石韦尔白鸟。白色牙齿美丽无比。是盗贼二者的仇敌神。是日光幻化的绳索。是月光幻化的圆环。如果种下也能抓住光芒的风。抓住就能抓住强暴魔
English
If one connects, it is the Thé Sad of the sky's void boundary. It is said to be the Thé Sad of the water drop's clarification. It is the white conch shell of the gods. Three connected, one is seized by a mare. Is it in the heart of the three-forked illusion? It is said to be the Sad of the Mu-le three-forked. If those two are seized, it is said to be the Tsa-lang and Ngo of Sad. One is the face that has not gone out. Seven will bring the blood relatives of father and brothers. Six is that women are ruined by laziness. Grasping three is the Mu-khyud Mu-le three-forked Sad. It is also said to be the water-rock Mu-le three-forked Sad. On the shoulder, connecting one, biting with the teeth, it is called Ku-do upward-stretching-neck Sad. It is also called upward-aspect Thé Sad. Eleven, the mother-in-law increases and severs. Seven, the rich give alms upwards badly. One, the mother and three small ones are all good. Eleven, happiness is bad, suffering is good. Biting the teeth inside the child, it is called Ku-do mother-neck Thé Sad. It is also called downward-aspect Thé Sad. Four, deep inside, a ghost has entered. Thirteen, there will be three knives. One, the rat year is bad. On both the shoulder and the child, biting with the teeth, it is called open-mouth Thé Sad. It is the beautiful Za-yak of Mu-kha. It is also called Sad three Thé Sad. In warm, soft land, it is bad. Gods threatening, people will tell the truth, yaks threatening, will not kill living beings, it is bad. If these three are struck on thorns, it is good to find gold in a dung heap. On the shoulder and child respectively, if grasping the mare, it is said to be the water-food beautiful Thé Sad. On the hip bone, that shoulder-leaning Sad, is called shoulder-rock Thé Sad. Or it is said to be shoulder-rock long water. Thirteen, it is bad for old and sick people. Divination and prayer are done with sheep bones. On the hip bone, connect two dots. It is the Thé Sad in the heart of Sho-do. Three, it is good for people, wealth, and women. Eight, it is the face of worldly fortune and son. Eleven, it is good for the women of relatives. Thirteen, it is good because there is no death. Striking on the hip bone is very bad. If one bites one's own ear with the teeth, it is called water-bubble Thé Sad. It is the face of the front burden, bad for what. Eleven, it is good for suffering women, bad for happy women. If one strikes that mother, it is called sky-iron Se-tod. Or it is said to be Sad-shel Wer white bird. White teeth are incomparably beautiful. It is the enemy god of both thieves and robbers. It is the lasso of sunlight's illusion. It is the halo of moonlight's illusion. If planted, it can also seize the wind of rays. If seized, it can seize the violent demon.