English
All numbers twelve and, thirteen exceeding is a sign of death. If confession is done, one year can be reversed. If abandoning home and staying in a monastery, one can live for two years. If ordained, that obstacle of three years can be reversed. If practicing mantra, one can survive even in old age. Ma ze is strong and Ru sod is a demon. Na 'ban, gNyan and Chu spar are the flesh-eaters of the Lord of Death. Sun rock is Ma yam, red electricity is also Ma yam flesh-eater. When these flesh-eaters descend on two and five, the flesh-eaters will change hands. In Lan du of Se stod, the Trong clan, the flesh-eater's hand is red. If bird feathers descend, the flesh-eater's hand will break. Li yan flesh-eater's hand is empty. When Wa tsho descends, the flesh-eater will be ashamed. Furthermore, in Lan du of rTa ngo, Ru sod, is the face of erecting a Doma bird feather. When Tshol tshe mixes with Byod phur, it is chasing after a flock of blue sheep. Ru sod, Skyin ding, Tse ra three, when mixed without distinction of inside and outside, it is circling the soul stone valley. When Bya yun mixes with A khad, it is smoke mixing with flames. When Bag tsho mixes with brgyag can, it is brgyag, shame (skྱེངས), brgyag gathering together. Wa tsho, Tse ra, Yar ding three, when mixed, it is the Garuda meeting the sky. When branches (Shing shag) mix with the Trong clan, it is rotten wood mixing with charcoal. When Trong mixes with A khad, it is a monkey mixing with paralysis. Without distinction of inside and outside, trisecting, the residue of thirteen Trong, it is a mountain wolf entering the slaughterhouse. Without distinction of inside and outside, Li yan and, the residue of thirteen winds, it is the wind element floating in the air. Similarly, A khad's flames rise into the sky. The river of the Skyam clan produces saliva. The land of Skyin ding shakes in the sky. Above thirteen, when the elements, their respective residues descend. These are all commotion, signs of the patient's death. Furthermore, many Yungdrung, is the king sitting in the ranks. Many rocks, is the ministers running in the streets. Many Ding ding, is wearing clothes in front of the leader. Many Yar sdang, is the cemetery official erecting flags. Many scattered, is people gathering in the streets. In short, many continuous, is gatherings being busy. Branches (Shing shag), wooden stakes (Shing thun), Skyam, rocks taking water. Spo clan continuous, is a wooden box. Skyin ding continuous, is a stone house. Bya yun continuous, is a butter lamp. Tshol tshe continuous, is a cemetery brgyag. Wa tsho, Bya yun is a wing flag. Sad ling is white hail.
Chinese
是坟墓。萨德·恩嘎·吉尔·吉奥德是坟墓的本。康帕尔·迪布尔是坟墓的黑色。吉瓦·吉利是坟墓的土地。萨布乔德·措尔策·果杰是坟墓的绳索。曲森·达瑟是坟墓的水。嘎扎·如索德是坟墓的裂缝。如索德是坟墓的石头，是坟墓的灶。曲帕尔·迪布尔是坟墓的住所。李彦是坟墓的糌粑碗。阿卡是火，索元是黑烟。色托十三是雷击。所有连续的都是谈话的询问。曲帕尔·孜热混合时，火和尸体烟混合。这些等等坏的种类要检查。扎尊是坟墓的路十二。达玛的坟墓的路检查五。琼松坟墓的路检查二。李彦·曲帕尔是纳本，玛泽·果西是如索德，唐勒·夏勒落下时分开。好的种类落下时坟墓的门关闭。觉普尔连续时是钉子的脸。丁丁连续时是奔跑的脸。连续的头上无论发生什么，有元素的结的人不好。心、眼、命三，自耳三。蚂蚁失去金孔。它的十三是鸟的羽毛时，蚂蚁的腰被刀砍断。心、眼、命三，鸟的羽毛的十三落下自耳时，蚂蚁找到金孔。这些等等检查很多，心、眼、命三，好三坏三和相同三的顶端上，无论落下什么，结果种类很多。像其他说的那样检查。现在不活检查死亡时，下面清浊混合混合后，十三白顶雍仲时，老人神向上升起。这次无论如何没有用处会死。下面清浊混合的，作为基础十三落下的方式上，雄鹰八红点落下时，雄鹰的嘴向上升起想要飞。同样嘎瓦的白头，牛的力气圆满想要死。阿卡·泽玛，老虎花纹圆满后死。色托·杰尼，老肉边缘向上后死。色托·果杰，蜜蜂刺入泥土后死。雅丁·杰杰，狮子的鬃毛圆满后死。卡朗·玉龙，吼声圆满后死。瓦措·东贡，玉松树叶茂盛后干枯。夏仁·波策，树木叶茂盛后折断。措尔策·布杰，绵羊串联后死。泽旺·托蒙的ཚེ་的尽头就是死亡。 库耶比尔仓摇晃，老者登上山岗。 鸟儿的金色斑点，大鱼繁盛后衰减。 白色的鸟儿，太阳衰老后登上山岗而消逝。 穆萨的头饰，黎明的星光想要消失。 杰温的银水玛，神灵寿命终结而逝世。 嘉热珍贵的年之子，获得财富后逝世。 卡列白色的骏马，快速的才华圆满后逝世。 金丁的绿松石顶，神本鸟羽竖立后断裂。 瓦擦拉的威猛班德，手持金刚铃后破碎。 索元林昆的金蛇，翅膀丰满后逝世。 金鸟祖提，天鹅活到万岁而死。 如索卡列乌鸦，活到千岁而死。 瓦擦天生松树，活到百万岁而死。 巴擦花斑，天空南方云彩聚集而消散。 瓶子金眼，大海涨满后想要倾泻。 多仓花斑，彩虹显现后想要消失。 热赛久内，快速者登上山岗后逝世。 红色的闪电，力量勇气圆满后想要死亡。 诸如此类。 总之，十三种大类。 登上山岗后想要死亡。 现在讲述不死复苏的真相。 下面清浊混合。 十三嘉热灰白中。 永布的狗，拴在命根之间。 这次病人不会死亡而复苏。 下面以清浊混合为基础。 在十三之上的降落方式上。 李延风雾被马吞噬。 坚青比隆从猫鼬中逃脱。 唐列鱼儿从水獭中逃脱。 赛托屠宰的绵羊从屠夫手中逃脱。 杰麦鱼儿遇到雪山后返回。 金丁青蛙向外张望。 索元前帽被头摘下。 巴迪尔幼女头顶长出角。 瓦坚人神从鬼怪中逃脱。 列米黑喙食腐鸟从坟墓中返回。 曲巴迪邦食腐鸟的肚子空空荡荡。 坚查，卓查从山上返回。 坚赛老牦牛从悬崖上返回。 博约老牦牛从屠刀口中逃脱。 蓬嘉老猴子断了气。 蓬卡老肉发出死亡的声音后逃脱。 杰松老牦牛从粪便堆上逃脱。 曲坚眼泪用手擦拭后欢笑。 这些等等，总之嘉热恶劣部落降临。 咚咚病人不会死亡。 长期病人的病容。 木达泽热疾病复发。 其他嘉热清净无论如何降临。
English
It is a tomb. Sade Ngga Jierre Jiod is the origin of the tomb. Kangpar Dibur is the black of the tomb. Jiwa Jili is the land of the tomb. Sabchode Tsortse Gojye is the rope of the tomb. Chusen Dase is the water of the tomb. Gazha Rusode is the crack of the tomb. Rusode is the stone of the tomb, it is the stove of the tomb. Chupar Dibur is the dwelling of the tomb. Liyan is the tsampa bowl of the tomb. Akha is fire, Soyon is black smoke. Seto thirteen is a thunderbolt. All that is continuous is the inquiry of the talk. When Chupar Zira is mixed, fire and corpse smoke are mixed. These and other bad kinds should be examined. Zhatsun is the road of the tomb, twelve. Darma's road of the tomb, examine five. Chongsum's road of the tomb, examine two. Liyan Chupar is Nabhen, Maze Goshe is Rusode, Tangle Shale falls and separates. When good kinds fall, the door of the tomb closes. When Jorpul is continuous, it is the face of the nail. When Dingding is continuous, it is the face of running. Whatever happens on the head of the continuous, a person with a knot of elements is bad. Heart, eye, life three, self-ear three. The ant loses the gold hole. Its thirteen is when the bird's feather, the ant's waist is cut off by a knife. Heart, eye, life three, when the thirteen of the bird's feather falls on the self-ear, the ant finds the gold hole. These and other examinations are many, heart, eye, life three, good three, bad three and the top of the same three, whatever falls, the results are many kinds. Examine as others say. Now not alive, when examining death, below clear and turbid mixed mixed, when thirteen white top Yungdrung, the old man god rises upward. This time in any case it is useless, will die. Below clear and turbid mixed, as the basis on the way thirteen falls, when the garuda eight red dots fall, the garuda's mouth rises upward wanting to fly. Similarly, the white head of Gawa, the ox's strength is complete wanting to die. Akha Zema, the tiger pattern is complete then dies. Seto Jenyi, old meat edge upward then dies. Seto Gojye, the bee stings into the mud then dies. Yading Jyejye, the lion's mane is complete then dies. Kalang Yulong, the roar is complete then dies. Watso Donggong, the jade pine leaves are lush then dries. Sharen Botse, the tree leaves are lush then breaks. Tsortse Bujye, the sheep are strung together then die. Zerwang Tomon's ཚ
English
The end of e is death. Kuye Bilcang shakes, the old man climbs the mountain. The golden spots of the bird, the big fish flourish and then decline. The white bird, the sun ages and rises to the mountain and disappears. The headdress of Musa, the starlight of dawn wants to disappear. Gyewun's silver water Ma, the life of the gods ends and dies. Gyaral's precious son of Nyan, dies after obtaining wealth. Kale's white horse, the talent of speed is fulfilled and dies. Kyinding's turquoise top, the Shenbon bird feather is erected and breaks. Batsala's mighty Bande, holding the vajra bell, breaks. Soyon Lingkun's golden snake, the wings are full and dies. Golden Bird Zuti, the swan lives to be ten thousand years old and dies. Ru Sod Kale Crow, lives to be a thousand years old and dies. Watsa natural pine tree, lives to be a million years old and dies. Bacha speckled, the southern clouds gather in the sky and dissipate. The golden-eyed bottle, the sea swells and wants to pour out. Dochang speckled, the rainbow appears and wants to disappear. Rese Kyune, the fast one climbs the mountain and dies. The red lightning, the strength and courage are fulfilled and want to die. Such and such. In short, thirteen major categories. Climbing the mountain, I want to die. Now tell the truth about immortal resurrection. Below, the clear and turbid are mixed. In the thirteen Gyaral gray-white. The Yungpo's dog is tied between the lifelines. This time the patient will not die but be resurrected. Below, based on the mixture of clear and turbid. On the way of falling above thirteen. Liyan wind mist is swallowed by the horse. Kyamngon Bilong escapes from the mongoose. Tangye fish escapes from the otter. Seto slaughtered sheep escapes from the butcher's hand. Gyerme fish meets the snow mountain and returns. Kyinding frog looks out. Soyon's front hat is taken off by the head. Bagdir's young girl grows horns on her head. Wakyam human god escapes from ghosts. Lemi black-beaked carrion bird returns from the tomb. The belly of the Chubadibang carrion bird is empty. Kyamcha, Trocha returns from the mountain. Kyamsay old yak returns from the cliff. Boyo old yak escapes from the butcher's knife. Punggyal old monkey breaks his breath. Pungka old meat escapes after making a sound of death. Gyesum old yak escapes from the dung heap. Chukyam tears are wiped away by hand and laughed. These and so on, in short, the Gyaral bad tribe descends. Dongdong the patient will not die. The sick face of a long-term patient. Muda Tsera disease recurs. Other Gyaral pure, no matter how it falls.