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MR16 0001.《The Illuminating Lamp A Commentary on the Divination of the Primordial Trick·The Illuminating Lamp A Commentary on the Divination of the Primordial Trick》.g2.0f

English

Oh, this center. It is a black rock where a house collapsed. In the collapse, there are tombs and cave rocks. Eleven horses' reins are good. Eight, practicing can eliminate sins and obscurations. One, it is good for those suffering from Yama's disease. Thirteen, it is the deadline for death. Lang, enemies, and demons buried in the ground are bad. Its knotting method has not been found elsewhere. After that, from the triangular cliff. These kinds of statements have not been found. Alas, bound with Bagle cliff. Now bound with Liyan. The root is the protrusion of the teeth. Bent with Shagley teeth. Of Darog Mukaliyan. Grasped by Phellodendron. The binding of Muza has not been found. Likewise, the binding of the dark room, etc. Others have not been found. Alas, of Bagtog Liyan. After the four tips have healed on the child. It is the powerful Verma sister. The goddess has a red auspicious mark. The dragon girl has a turquoise amulet. Offerings of eight kinds of honey wine and drunken wine. Crystal daughter with burning breasts. With turquoise hair and eyebrows. From Mukaliyan's binding. The Phellodendron child grasps alone. Black Phellodendron is called Kathun Rock. The son's corpse is carried by the father. The mother's corpse is loaded on a yak. Its knotting method has not been found elsewhere. The two ends of the four are bent with teeth. Wearing a child in the middle. It is a powerful Be'uru. For the powerful Verma army. Many can win abroad, few can win on the battlefield. One Be'uru can win on the battlefield. Be'u's skin is red. The Be'u with frostbite. It is certain that the father is a golden toad. The Be'u has patterns. The horn shines with light. The mother is considered a sea goddess. For one Kadra Be'uru. Power is given by the Dragon King. Power is generated by the Earth Lord. Above this, there are three Garudas playing with each other. As a sign of being a Garuda, there are bird wings. As a sign of being a toad. Water patterns have formed on the body. It is a sign of a cow, four shapes, head and five. Tail, heart, etc. have six. Cow and toad Garuda three. God and dragon and snake six. Manifestation of light and darkness two and eight. Wishes, liberation cave that and nine. This Kadra Be'uru has all of them. As a sign of the king, there is a helmet. As a sign of the queen, there is a breast ornament. As a sign of the prince, there is golden urine. The residence is on the top of Mount Sumeru. The mountains and rocks are also subjects.

Chinese

环绕,奔跑在河流的中央奔跑,小河也环绕成属民。攀登,攀登在善业的阶梯上,安坐于佛法的熊熊烈火之上,地狱众生也斩断地狱之索。食物是人肉马肉,饮品是人血马血。当贝吾(བསེའུ་)前往死者之地时,阎罗王们共同赐予他的名字是,贝吾阎罗法王。手中拿着黑色的判决书,担任阎罗王的军队统帅。当他前往上方的天界时,诸天神共同赐予他的名字是,护法玛哈嘎拉。手中拿着檀香木大棒,担任诸天神的军队统帅。当他前往阿修罗之地时,阿修罗们共同赐予他的名字是,贝吾天王当桑。手中拿着花纹金矛,担任阿修罗的军队统帅。当贝吾前往念(གཉན་)之地时,念众共同赐予他的名字是,贝吾念老德瓦。手中拿着龙头老皮袄,担任念众的军队统帅。龙族的军队统帅名叫顶髻珍宝,手中拿着燃烧的宝珠。旁生军队统帅名叫白海螺狮子,手中拿着狮子的碧玉鬃毛。饿鬼之王名叫口燃,手中拿着甘露乳汁之流。斯蒙(སྨོན་)地方的军队统帅名叫大力斯蒙巴,手中拿着白色小箭。这是象雄兴盛时期的战神,是天神战神的军队统帅,是大力威玛的奔跑之路。在那个时代和劫数,拉吾洛波说道:斯蒙巴如果把军队引到昂(ངམ་)地,如果不雕刻战神和地方守护神,战神有迷路的危险。原始本教圆满自在者说道:战神和护卫军队被委任了。拉吾洛波说道:在一只强大的贝吾羊身上,有所有战神的命依。就这样被拥立为战神的总主。之后,原始本教圆满自在者,在一只强大的贝吾羊身上,以及木巴(དམུ་དབལ་)轮四洲,还有金色的黄海龟上,在中间放置四洲,土地神全部遍布,被拥立为战神的护卫总主。在那里,原始军队聚集并被引导到昂地,昂地的区域被征服,那个存在的命脉之地,和那个劫数的卦绳,是十一战神。

English

Surrounding, running in the middle of the river, the small rivers also surround into subjects. Climbing, climbing on the ladder of good deeds, sitting on the blazing fire of Dharma, the beings of hell also cut off the rope of hell. The food is human flesh and horse meat, the drink is human blood and horse blood. When Beu (བསེའུ་) went to the land of the dead, the Yama kings jointly gave him the name, Beu Yama Dharma King. Holding a black verdict book in his hand, he serves as the commander of the Yama kings' army. When he went to the upper realm of the gods, the gods jointly gave him the name, Dharma Protector Mahakala. Holding a sandalwood big stick in his hand, he serves as the commander of the gods' army. When he went to the land of the Asuras, the Asuras jointly gave him the name, Beu Heavenly King Dang Sang. Holding a patterned golden spear in his hand, he serves as the commander of the Asuras' army. When Beu went to the land of the Nyan (གཉན་), the Nyan jointly gave him the name, Beu Nyan Old Dewa. Holding an old dragon-headed leather robe in his hand, he serves as the commander of the Nyan's army. The commander of the Naga army is called Crown Jewel, holding a burning jewel in his hand. The commander of the animal army is called White Conch Lion, holding the turquoise mane of a lion in his hand. The king of the hungry ghosts is called Mouth Burning, holding the stream of nectar milk in his hand. The commander of the Smon (སྨོན་) region is called Mighty Smonpa, holding a small white arrow in his hand. This is the war god of the prosperous Zhangzhung period, the commander of the heavenly war god's army, the running path of the mighty Werma. In that era and kalpa, Lhau Lopö said: If Smonpa leads the army to the Ang (ངམ་) land, if the war god and local guardian are not carved, there is a danger of the war god getting lost. The original Bon complete master said: The war god and the guarding army were appointed. Lhau Lopö said: On a strong Beu sheep, there is the life support of all the war gods. In this way, he was established as the general lord of the war gods. After that, the original Bon complete master, on a strong Beu sheep, and the Muba (དམུ་དབལ་) wheel four continents, and the golden yellow turtle, placing the four continents in the middle, the earth gods are all over, was established as the guardian general lord of the war gods. There, the original army gathered and was led to the Ang land, the area of the Ang land was conquered, the lifeblood place of that existence, and the divination cord of that kalpa, are the eleven war gods.

Chinese

于拉日山上。 敌神的魂树、魂地和魂湖都降临了。 十二种灾难,如破裂、破碎、散落等。 当邪恶的污秽结降临时。 十三位敌神在萨康。 昂康陷入瘫痪。 战胜敌人,获得财富,取得胜利。 它与其他区别。 以及其他李彦的残余。 没有找到岩石结的解释。 用牙齿弯曲干燥的玛泽的方法。 干燥和三个幼崽分别穿戴。 没有找到这个的解释。 干燥的那个被萨松用尖端抓住。 萨的玛泽被系上。 牙齿岩石萨是口对口的岩石。 昂的黑矛是盔甲的孔洞。 当萨的两者都抓住时。 仲钦神灵聚集的野牦牛角岩石。 萨和穆南仲三者。 魔女恶魔都聚集在这里。 这也是岩石的维尔玛。 然后从纳本的悬挂开始。 五个点分别用牙齿弯曲。 仲钦卡沃扎尼尔岩石。 或者也叫胡尔图姆岩石。 索约到白山岩石。 十一,如果驯服黑色的人民是好的。 八,如果做桑供是好的。 三,如果孩子生病是好的。 十三,如果请求灌顶是好的。 当五个儿子内查消失时。 仲钦瑞江彭德百。 仲氏岩石是伟大的。 魔女的门是圆形的。 外面的铁栅栏是旋转的。 当五个儿子迪消失时。 是五种姓的佛陀。 顶端被柳抓住。 是寺庙顶部的金字塔。 左右两边的柳。 是雄雌两只大鹏鸟。 里面的两个柳。 是里面的两个觉夏。 中央的桑耶擦仁降临。 是千佛降临之时。 或者那是他们逝去之时。 没有比这更大的岩石了。 是所有大岩石的父亲。 是所有小岩石的曾祖父。 八十是岩石的洞穴。 如此这般,各种岩石结。 各自有特别好的说法。 除了强力工作中的战争和盗窃。 对大众来说是邪恶的魔结。 一般来说,雍仲岩石最初是从哪里断裂的? 最初的断裂来源只有一个。 从光明神灵的领域断裂。 父亲的来源是耶,母亲的来源是昂。 岩石上有彭勋。 岩石上有彭赤。 岩石上有唐噶坚卓。 岩石上有塔 纳图杜。 岩石上有唐穆哲卓。 德

English

On the mountain of the soul of the Ri. The soul tree, soul place, and soul lake of the enemy god have all descended. Twelve kinds of disasters, such as rupture, breakage, scattering, etc. When the evil filth knot descends. Thirteen enemy gods are in Sakang. Angkhams has fallen into paralysis. Defeat the enemy, gain wealth, and achieve victory. Its distinction from others. And other remnants of Liyan. The explanation of the rock knot has not been found. The method of bending the dry maze with teeth. The dry and three cubs are worn separately. The explanation of this has not been found. The dry one is grabbed by Sasson with its tip. The maze of Sa is tied on. The tooth rock Sa is a mouth-to-mouth rock. The black spear of Ang is the hole in the armor. When both of Sa grab it. The Zhongqin god gathers the wild yak horn rock. Sa, Munan, and Zhong are three. The witch demons are all gathered here. This is also the Verma of the rock. Then starting from the hanging of Naben. The five dots are bent separately with teeth. Zhongqin Kawo Zanyil Rock. Or it is also called Hurtum Rock. Soyo to White Mountain Rock. Eleven, it is good to subdue the black people. Eight, it is good to do Sang offering. Three, it is good if the children are sick. Thirteen, it is good to request empowerment. When the five sons Necha disappear. Zhongqin Rejiang Pengde Hundred. The Zhong clan rock is great. The witch's door is round. The outer iron fence is rotating. When the five sons Dee disappear. They are the Buddhas of the five lineages. The top is grabbed by Liu. It is the pyramid on top of the temple. The Liu on the left and right sides. They are the male and female Garuda. The two Liu inside. They are the two Juexia inside. The central Samye Tserin descends. It is the time when a thousand Buddhas descend. Or that is when they passed away. There is no rock greater than this. It is the father of all great rocks. It is the great-grandfather of all small rocks. Eighty is the cave of the rock. Thus, all kinds of rock knots. Each has a particularly good saying. Except for war and theft in forceful work. It is an evil magic knot for the masses. In general, where did the Yungdrung rock first break from? The original source of the break is only one. Broken from the realm of the bright gods. The source of the father is Ye, and the source of the mother is Ang. There is Pengxun on the rock. There is Pengchi on the rock. There is Tangga Jenzhol on the rock. There is Ta on the rock Natu Du. There is Tangmu Zhezhul on the rock. De