Chinese
复次，当宣说国王之道的论典。当宣说转轮圣王们的往昔，以何治理国政，以及如何守护，如何教导。国王亦如彼仙人和人们所说般听闻，如转轮圣王之道治理国政，于一切有情生起慈悲之心，随顺教导正法之国政，修持四梵住，令一切众生安住于四梵住，一切皆生于梵天世界，次第获得大菩提。 又，往昔之时，此导师曾为名为金颜之仙人。彼获得宿命通，彼忆念我昔为转轮圣王时，从具足五神通之威猛仙人处听闻：断除杀生，即是执持上升天界之道；断除一切烦恼，即是执持通往一切智智之道。听闻后，我心想，通往一切处之道，甚为贤妙。成就通往一切处之道之因是业，业之因是烦恼，烦恼之因依赖于不如理作意。如是，业成就异熟之果报，如理作意，若无烦恼，则知业与异熟之蕴聚灭尽，获得寂灭涅槃。令众多众生入于此道。以此善根，通达一切法之智慧，首先是工巧明，其次是医方明，为令众生无病，以利益之心积聚资具，宣说世间之法理，以及为积聚自身之资具，为如理守护而宣说兵法。其后，为令事业成就而宣说星算之学。之后，为令痛苦止息，获得安乐而宣说解脱之智慧。此外，为遣除众生之痛苦，亦宣说工巧明与种种行业，以及通达三时，声明，相好，以及种种观察之法。 又，国王名为仙人知有，通达存在。
English
Furthermore, the treatise on the way of kings should be expounded. The past of the wheel-turning kings should be expounded, how they governed the kingdom, and how they protected and taught. The king also listened as the sages and people said, governed the kingdom according to the way of the wheel-turning king, generated compassion for all sentient beings, followed and taught the righteous governance of the Dharma, practiced the four Brahmavihāras, and caused all beings to abide in the four Brahmavihāras. All were born in the world of Brahma, and gradually attained great Bodhi. Again, in the past, this teacher was once a sage named Golden Face. He attained the knowledge of past lives, and he remembered that when I was once a wheel-turning king, I heard from a powerful sage with five superknowledges: Abandoning killing is to hold the path to ascend to the heavens; abandoning all defilements is to hold the path to omniscient wisdom. After hearing this, I thought, the path to go everywhere is very good and excellent. The cause of accomplishing the path to go everywhere is karma, the cause of karma is affliction, and the cause of affliction depends on improper attention. Thus, karma accomplishes the fruition of ripening, and with proper attention, if there are no afflictions, then one knows that the aggregates of karma and ripening are exhausted, and one attains the peace of Nirvana. He led many beings into this path. With this virtue, he thoroughly understood the wisdom of all dharmas, first the arts and crafts, then the medical science of life, and in order to make sentient beings free from disease, he accumulated resources with a beneficial intention, expounding the worldly laws, and in order to accumulate one's own resources, he expounded the art of warfare for proper protection. After that, in order to accomplish the undertaking, he expounded the science of astrology. Then, in order to stop suffering and obtain happiness, he expounded the wisdom of liberation. In addition, in order to eliminate the suffering of sentient beings, he also expounded the arts and crafts and various kinds of industries, as well as the knowledge of the three times, grammar, auspicious signs, and various kinds of examination. Also, the king was named Sage Knowing Existence, understanding existence.
Chinese
于受生之时，彼于受者与行等一切差别皆能知晓，善与不善皆能知晓，业果皆能知晓，于世间工巧处与事业处一切皆已学习且善巧，彼如是思惟：于所学之工巧中，有无其他能令无生灭、无死亡、无不悦者耶？彼如是寻思时，未见有丝毫工巧，此等作为犹如陶师之器皿，亦无有情，亦知无有死亡。若有情不现行造作，则无有死亡与生，如是思惟已，彼获得如是之等持，安住于平等中，随念有情之身各各不同，随念如田地微尘数之有情，一一自体之体性各各不同。亦随念以何因缘而成彼如是，彼思惟：由何能得不现行成就自体之体性之智慧耶？知晓除不现行造作外别无他法，以无明与贪爱现行造作，故如是成就，若无彼等，则不成就存在，如是了知故，贤者如是生起智慧之光明，得见不退转者。 复次，名曰行女之女，容貌极为端正，善于歌舞，于受生之时，众多人众聚集于彼，以观视而摄取眼根，彼于大众之中，以偈颂之音声开示佛法，如是之理，令众多人众安立于利益安乐之中。 复次，幻术师名为工巧种种，于众多人众之前，示现种种幻术之工巧，开示一切法如幻，故成办众多有情之义利。 复次，名曰一切人众皆能了知之乐神，以一琵琶之弦，生起百千俱胝之音乐之相，令人众欢喜，彼独自前往寂静处，思惟：此等众人为琵琶之音声所欺诳，不知此音声乃坏灭之法，如是如理作意彼，以显现而知晓，以见而获得了知之忍，如是开示佛法，令众多人众。
English
At the time of being born, he knows all the differences such as the experiencer and actions, knows good and bad, knows the results of actions, and has learned and is skilled in all the places of craftsmanship and work in the world. He thinks like this: Among the crafts he has learned, is there any other that can eliminate birth, death, and unhappiness? When he contemplates in this way, he does not see any craft at all. These actions are like the utensils of a potter, without sentient beings, and he also knows that there is no death. If sentient beings do not manifest and act, then there is no death and birth. Having thought in this way, he attains such samadhi, abides in equanimity, remembers the different bodies of sentient beings, and remembers that each of the sentient beings as numerous as the dust particles in the fields has a different nature of self. He also remembers by what causes and conditions it is accomplished in that way. He thinks, "From what can one obtain the wisdom that does not manifest and accomplish the nature of self?" Knowing that there is no other way than not manifesting and acting, he manifests and acts with ignorance and craving, so it is accomplished in this way. If there is no such thing, existence will not be accomplished. Knowing this, the wise ones thus generate the light of wisdom and see those who do not regress. Furthermore, a girl named "Courageous Woman Who Goes," who is extremely beautiful in appearance and skilled in singing and dancing, when she is born, many people gather around her, and their eyes are captivated by watching her. In the midst of the assembly, she teaches the Dharma with verses, and in this way, she establishes many people in benefit and happiness. Furthermore, a magician named "Various Crafts," in front of many people, demonstrates various magical crafts and teaches that all dharmas are like illusions, thus accomplishing the benefit of many sentient beings. Furthermore, a Gandharva named "Understood by All People," with one string of a lute, produces a hundred thousand kotis of musical sounds, making the assembly of people happy. He goes alone to a solitary place and thinks, "These people are deceived by the sound of the lute, and they do not know that this sound is subject to cessation." Having properly contemplated it in this way, he knows through manifestation and obtains the patience of understanding through seeing. Thus, by teaching the Dharma, he benefits many people.
Tibetan
པོ་ཕྱིར་མི་ལྡོག་པ་ལ་བཙུད་པར་བྱས་སོ། ༈ །ཡང་སྔོན་གྱི་ཚེ་རི་བྲག་ཅིག་ན་ལྕགས་མགར་ཞིག་འདུག་པ་ལ་བུ་མོ་གཟུགས་བཟང་བ་ཞིག་ཡོད་པ་དེ། རིགས་གཟུགས་ནོར་གྱི་ཕྱིར་མི་སྦྱིན་གྱི། བདག་དང་བཟོ་མཉམ་པ་ལ་སྟེར་ཞེས་དམ་བཅས་པ་དེའི་ཁྱིམ་དུ་བྲམ་ཟེའི་ཁྱེའུ་ཞིག་སློང་མོར་ཕྱིན་པས་བུ་མོ་དེས་ཟས་ཁྱེར་བ་ལ་ཁྱོད་གཞན་ལ་བྱིན་ཏམ་མ་བྱིན་ཞེས་དྲིས་སོ། །དེས་བདག་གི་ཕས་ཁོ་བོ་དང་བཟོ་མཉམ་པའམ་ལྷག་པ་ལ་སྦྱིན་ནོ་ཞེས་ཟེར་བས་སུ་ལའང་སྦྱིན་པར་དཀའོ། །ཁྱོད་ཀྱི་ཕས་བཟོ་ཇི་ལྟར་ཤེས། དེས་སྨྲས་པ། ཁབ་ཀྱང་ཆུའི་སྟེང་དུ་འཕྱོ་བ་དེ་ལྟར་ཤེས་སོ། །བྲམ་ཟེ་ཁྱེའུ་དེས་བདག་བུ་མོ་འདི་དོན་དུ་མི་གཉེར་མོད་ཀྱི་འདིའི་ང་རྒྱལ་བཅག་པར་བྱའོ་སྙམ་དུ། ལྕགས་མགར་གྱི་མགར་སྤྱད་གཡར་ནས་ཁབ་སྦོམ་པོ་གཅིག་གི་མིག་ཏུ་ཕྲ་མོ་བདུན་བཅུག་ཀྱང་ཆུའི་སྟེང་ན་འཕྱོ་བ་དེ་ལྟ་བུ་བྱས་ཤིང་ལྕགས་མགར་དེའི་ཁྱིམ་དུ་སོང་སྟེ་ཁབ་སུས་ཉོ་བྱས་པ་དང་། བུ་མོ་དེས་ཁྱོད་ནི་སྨྱོས་པའམ་ སེམས་མེད་པ་ཞིག་སྟེ། གང་གི་ཕྱིར་ལྕགས་མགར་གྱི་ཁྱིམ་དུ་ཁབ་བཙོང་། དེས་སྨྲས་པ། ཁོ་བོ་སྨྱོས་པ་སོགས་མིན་ཀྱང་ཁོ་བོའི་བཟོ་དག་སྒྲུབ་པའི་རྣམ་པ་སྟོན་པར་འདོད་དོ། །བུ་མོས་སྨྲས་པ། བཟོ་ཅི་འདྲ་བ་ཤེས། དེས་སྨྲས་པ། ཁབ་ཆུའི་སྟེང་ན་འཕྱོ་བ་ཤེས་སོ། །དེ་ནང་དུ་བོས་ནས་ཆུ་བཞག་པ་དང་། ཁབ་གཅིག་ནས་བདུན་གྱི་བར་དུ་བཞག་ན་འཕྱོ་བ་དང་། ཁབ་སྦོམ་པོ་དེ་བཞག་ན་ཡང་འཕྱོ་བ་དང་། དེའི་མིག་ཏུ་ཁབ་བདུན་བར་དུ་བཅུག་ན་ཡང་ཆུའི་སྟེང་ན་འཕྱོ་བར་གྱུར་པ་ལ། ལྕགས་མགར་དེས་འདི་ནི་བདག་བས་བཟོ་ཆེས་ལྷག་གོ་སྙམ་དུ་བུ་མོ་དེ་རྒྱན་ཐམས་ཅད་ཀྱིས་བརྒྱན་ཏེ་བྱིན་ཀྱང་། བྲམ་ཟེའི་ཁྱེའུ་དེས་ཁོ་བོས་འདི་དོན་དུ་མི་གཉེར་གྱིས་ཁྱོད་ང་རྒྱལ་བཅག་པའི་ཕྱིར་བཟོ་ཉེ་བར་བསྟན་ཏོ་ཞེས་སྨྲས་ཏེ་བུ་མོ་མ་བླངས་སོ། །དེ་དུས་ཀྱི་ལྕགས་མགར་ནི་བཅོམ་ལྡན་འདས་དང་། ལྕགས་མགར་ཅིག་ཤོས་ནི་ཀུན་ཏུ་རྒྱུ་མ་ངུ་ཡིན་ལ། བུ་མོ་དེ་ནི་དཔེ་མེད་མ་འདི་ཡིན་ཏེ། ད་ལྟར་ཡང་འདི་ཕུལ་བ་མ་བཞེས་སོ་ཞེས་གསུངས་སོ། ༈ །ཡང་མགར་བ་ལེགས་རྟོགས་ཞེས་བྱ་བ་མགར་དང་བཟོ་ལ་མཁས་པའི་གྲགས་པ་ཕྱོགས་བཅུར་རྒྱས་པར་གྱུར་པ་ཞིག་ཏུ་སྐྱེ་བ་བཞེས་པ་དང་། ༈ ཡང་མཚོན་མགར་རྒྱལ་སྡེ་ཞེས་པ། བཟོ་ལ་མཁས་པའི་ཕུལ་དུ་བྱུང་བར་སྐྱེ་བ་བཞེས་པའི་ཚེ་ལྷས་ཚིགས་སུ་བཅད་པས་བསྐུལ་ནས། དེ་བཞིན་གཤེགས་པ་མཐའ་ཡས་གཟིགས་པ་ལས། ཆོས་ཐམས་ཅད་
Chinese
被安置于不退转之位。 又，往昔之时，某石山中住着一位铁匠，他有一个容貌姣好的女儿。因为门第、容貌和财富的缘故，不轻易许配，而是立誓要嫁给与自己手艺相当的人。一位婆罗门少年去他家乞讨，女儿拿着食物出来，问他是否已经给了别人。少年回答说：“我的父亲说要嫁给我手艺相当或更好的人，所以很难许配给别人。”女儿问：“你父亲的手艺如何？”少年说：“能让针浮在水面上。”婆罗门少年心想：“我虽然不想要这个女儿，但要挫败她的傲慢。”于是借了铁匠的工具，在一根粗针的孔眼中穿入了七十根细针，也能让它浮在水面上。然后去铁匠家，问：“谁要买针？”女儿说：“你疯了吗？还是没有头脑？为什么要在铁匠家卖针？”少年说：“我没有疯，只是想展示我精湛的手艺。”女儿问：“你有什么样的手艺？”少年说：“能让针浮在水面上。”于是女儿把他叫进屋里，放上水，少年先放一根针，针浮起来了；又放七根针，也浮起来了；再放那根粗针，也浮起来了；在那根粗针的孔眼中穿入七根针，也能浮在水面上。铁匠心想：“这人比我的手艺还要高超。”于是用各种珍宝装饰女儿，要把她嫁给少年。但婆罗门少年说：“我不是真的想要这个女儿，只是为了挫败你的傲慢，才展示我的手艺。”说完，没有娶那个女儿。 当时那个铁匠就是世尊，另一个铁匠是自在行外道，那个女儿就是无与伦比的母亲，现在也是这样，供养了她，她也没有接受。 又，有一位名叫善解的铁匠，他精通铁匠技艺，名声远扬十方。 又，有一位名叫军国的铁匠，他精通技艺，出类拔萃。当他转生时，天神用偈颂劝请他从如来无边凝视中，通达一切法。
English
He was placed in the position of non-retrogression. Also, in a previous life, there lived a blacksmith on a rocky mountain who had a beautiful daughter. Because of her lineage, beauty, and wealth, she was not easily given away in marriage, but vowed to marry someone whose skills were equal to her own. A Brahmin boy went to her house to beg for alms, and the daughter came out with food and asked him if he had already given it to someone else. The boy replied, "My father says he will give me to someone whose skills are equal to or better than mine, so it is difficult to give it to someone else." The daughter asked, "How are your father's skills?" The boy said, "He can make a needle float on water." The Brahmin boy thought, "Although I don't want this daughter, I will defeat her arrogance." So he borrowed the blacksmith's tools and inserted seventy fine needles into the eye of a thick needle, and was able to make it float on water. Then he went to the blacksmith's house and asked, "Who wants to buy needles?" The daughter said, "Are you crazy? Or are you mindless? Why sell needles at a blacksmith's house?" The boy said, "I'm not crazy, but I want to show off my exquisite skills." The daughter asked, "What kind of skills do you have?" The boy said, "I can make a needle float on water." So the daughter called him into the house and put water on it. The boy first put one needle, and the needle floated; then he put seven needles, and they also floated; then he put the thick needle, and it also floated; he inserted seven needles into the eye of the thick needle, and it also floated on water. The blacksmith thought, "This person's skills are even better than mine." So he decorated his daughter with all kinds of jewels and was going to marry her to the boy. But the Brahmin boy said, "I don't really want this daughter, I just showed my skills to defeat your arrogance." After saying that, he did not marry the daughter. At that time, that blacksmith was the Bhagavan, the other blacksmith was the Tirthika, and that daughter was the incomparable mother, and it is still the same now, even if she is offered, she does not accept. Also, there was a blacksmith named Legtok, who was skilled in blacksmithing and craftsmanship, and whose fame spread in all ten directions. Also, there was a blacksmith named Gyal De, who was outstanding in his skills. When he was born, the gods urged him with verses to understand all dharmas from the Tathagata's infinite gaze.