Chinese
其他续部所说，以及外形美丽、清澈、无病、健壮、自然死亡且无伤痕、未腐烂的尸体，是用于修持起尸法的材料。吉丸（gi wam）是从浅黄色牛身上提取的，颜色非常黄。牛黄呈黄色，很重。还有树脂等。另一种是金色的，折断后颜色像蓝色乌 উৎপala花。从水流中提取的是雄黄。诸如此类的各种成就之物，应如世间学术般进行考察。如是说。修持材料和修持方法，各自在各自的论典中有所阐述。其中未阐述的，如其他续部中出现的详细仪轨，通过结合相似的类别即可成就，续部中如是说。当最初寻找这些材料时，按照其所有者所说的一次性价格支付，不吝惜价格，这被称为以勇士的价格购买。用好闻的香味和五种牛乳清洗这些材料，并用所有事业的咒语进行净化。然后，在修持时，大多数仪轨都要禁食，并陈设广大的供品。吉丸、牛黄等研磨成细末，上品为五两，中品为三两，下品为一两左右。然后，将金刚等想要修持的材料放置在布画前。在这些材料之间，不放置其他材料。对材料进行熏香和抛洒朵玛，然后进行成就的修持。当获得大修持的成就时，例如有七天的时间，在最初的几天里，每天三个时段都要认真不断地进行熏香、朵玛、沐浴、驱除障碍、守护、念诵、供养和火供，然后在傍晚时分，用这些话语向四个方向宣告：三族的明咒天尊，连同其眷属所居住之处，以及此咒续中的诸神，所有被宣扬者，以及所有密咒之神，以自身巨大的烦恼，忘却此仪轨，并通过念诵、诵读和火供而感到愉悦者，在七天修持之时，请加持并降临。此处的诸神、鬼神和眷属等，尽其所能地进行供养，对供养有所助益者，请完全欢喜并聚集，迅速赐予我成就。
English
It is said in other tantras, and a corpse that is beautiful in form, clear, without disease, strong, naturally dead and without scars, not decayed, is the material for practicing corpse raising. Giwam (gi wam) is extracted from light yellow cattle and is very yellow in color. Bezoar is yellow and heavy. There are also resins, etc. Another is golden in color, and when broken, the color is like a blue উৎপala flower. Orpiment is extracted from water currents. Such various substances of accomplishment should be examined like worldly academics. It is said. The methods of practice and the means of accomplishment are explained in their respective treatises. What is not explained therein, such as the detailed rituals appearing in other tantras, can be accomplished by combining similar categories, as stated in the tantra. When searching for these materials for the first time, pay the one-time price as stated by its owner, without begrudging the price, which is called buying at the price of a hero. Wash these materials with good-smelling fragrances and the five products of the cow, and purify them with the mantra of all activities. Then, during the practice, most rituals require fasting and the arrangement of extensive offerings. Grind giwam, bezoar, etc. into fine powder, the best being five srangs, the medium three srangs, and the lowest about one srang. Then, place the vajra and other materials that you want to practice in front of the cloth painting. Do not place other materials between these materials. Perform fumigation and torma offerings to the materials, and then perform the accomplishment of siddhis. When the accomplishment of great practice is obtained, for example, if there are seven days, in the first few days, fumigation, torma offerings, bathing, dispelling obstacles, protection, recitation, offerings, and fire offerings should be performed diligently and continuously three times a day, and then in the evening, these words should be proclaimed in the four directions: The vidyā mantra deities of the three families, together with their retinues, and the gods in this mantra tantra, all those who are proclaimed, and all the secret mantra deities, who, with their own great afflictions, have forgotten this ritual, and are pleased by recitation, chanting, and fire offerings, please bless and descend at the time of the seven-day practice. The gods, spirits, and retinues here, having made offerings to the best of their ability, those who are helpful to the offerings, please be completely pleased and gather together, and quickly grant me accomplishment.
Chinese
说日日过去，六日则说“六日”等。三日和两日，最后说“今日”即可，像这样按照想要修持多少日来做。第二，最后一天的白天过去后，在那唯一的一夜里，要做真实获得成就的大修。如所说：勇猛功德所请问的因中说： “秘密真言之形若得现见即成就， 不损鲜花与土和水相混合， 伴随赞颂持续供养， 一心一意俯首敬拜， 以信心和努力求得殊胜成就。 获得成就后欢喜敬拜， 以信心赞颂并献上供养， 念诵秘密真言，再次祈请返回。 一切秘密真言的规矩皆是如此。” 如是说，大修成就之时，傍晚做好结界。结界的方法是：念诵理智之精华，用香水向十方周围洒，上下四方四隅，一切处所都观想为金刚地基和围墙，用网和帐篷隔开，修持守护轮。对此，有各自事业的咒语，或者对一切都念诵甘露方便和玛吉拉尊。在那唯一的一夜里，要修成成就。其中，供养的器皿是：金、银、铜、或者琉璃和宝珠、海螺、砗磲等等，如果没有，就用石头或陶土的碗，干净地进行清扫和撒扫。在那里，放入茉莉花等白色芳香的花朵，以及旃檀、藏红花等香味好的水和清水。如果能得到零星的各种珍宝，就放入。用手触摸，用熏香熏，心中念诵任何本尊的咒语，放置在那里，就是殊胜的供养。此外，根据各自的事业，《成就法》中说：供养之水，寂静时用牛奶，增益时用酸奶，猛厉时用人尿或血来做。供养的器皿，铜是最好的。如果找不到，就用土等来做。供品，寂静时用青稞，增益时用芝麻，猛厉时用柯札巴。香、花、吉祥草、芝麻等一起混合的水，对任何事业都很好。同样，米和麦子对一切事业都吉祥。成就的物品，以上所说的那些为例，任何想要修的
English
Say each day that passes, and after six days, say "six days," and so on. Say "three days" and "two days," and finally, say "today," and do it according to how many days you want to practice. Secondly, after the last day has passed, on that one night, you should do the great practice to actually attain accomplishment. As it is said: In the cause inquired by Daṇḍapāṇi: "If the form of the secret mantra is directly seen, it is accomplished. Mixed with unblemished flowers, earth, and water, Continuously offer with praise, With one-pointed mind, bow down and prostrate, With faith and effort, seek the supreme accomplishment. Having attained the supreme accomplishment, joyfully prostrate, Praise with faith and offer oblations, Recite the secret mantra and request to return again. This is the method for all secret mantras." As it is said, at the time of the great practice of accomplishing siddhis, in the evening, bind the directions. The method of binding the directions is: recite the essence of reasoning, and sprinkle incense water around in the ten directions. In all directions, above and below, visualize a vajra ground and fence, and cut off the boundaries with a net and tent, and meditate on the protective circle. For this, there are the mantras of the respective actions, or for all, recite Amrita Samyoga and Māgī Leki Drönma. On that one night, you should accomplish siddhis. Moreover, the vessel for offerings is: gold, silver, copper, or crystal, and jewels, conch shells, clam shells, etc. If not available, use a clean stone or earthenware bowl, and purify it by sweeping and sprinkling. There, place fragrant white flowers such as jasmine flowers, and fragrant water such as sandalwood and saffron, and pure water. If you can obtain scattered precious gems, place them in it. Touch it with your hand, fumigate it with incense, and recite in your mind whatever deity's mantra, and place it there, which is the sacred offering. Furthermore, according to the respective actions, it is said in Legdrub: The water for offerings, use milk for pacifying, yogurt for increasing, and urine or blood for wrathful. The vessel for offerings, copper is the best. If you cannot find it, use earth, etc. The substance, use barley for pacifying, sesame for increasing, and koṭapa for wrathful. Water mixed with incense, flowers, kusha grass, and sesame is good for any action without distinction. Similarly, rice and wheat are said to be auspicious for all actions. The substances for accomplishment, exemplified by those mentioned above, whatever you want to accomplish.