Chinese
仅凭宣讲这善说明咒， 就能使舌与心化为利剑金刚之性。 以无畏豪迈的吼声， 压倒他人恶劣的言论， 赐予战胜一切的殊胜加持。 谁拥有说话的口才和思辨的心智， 谁就不应承担百倍的辛劳重担， 而涉入其中。 唉，虽有心却如同无心之人。 精微贤妙的理智之法， 虽如井水般深邃， 若能自然地延伸勤奋的绳索， 何时才能品尝到无与伦比的意义之妙味？ 心中乐于文殊的光辉， 能迅速招引，此乃殊胜之法。 此乃经验证实的明咒， 具福之人皆能得见教诲的真实果实。 如是，量理宝藏之科判，莲花串鬘，亦由弥庞从自释中摘录而著。此处言说： 虽已于不勤奋之智器中成就， 然为成熟慈悲之善性，显现奇妙之形。 为具慧眼者所喜之因， 如离疑之鹿子。 仅以手掌磨穿般的努力， 如今方可谨慎探究并体验。 前所未有显明甚深意义之众多要点， 存在于此，少数智者得见。 为使智慧之眼爱着理智， 为受他人劝请，为利他人， 以此善行，愿正法之名声， 其宗风于一切时处皆得兴盛！ 如是，量理宝藏之正文与旁注之释疏，亦由尤为倾心于具德萨迦班智达之弥庞蒋扬南嘉嘉灿，于持有无畏萨迦派宗风之宗萨扎西拉孜大寺所著，愿以此增盛教法与众生之福祉！吉祥！ 如是，科判与手抄本正文之编者为根桑华旦。 ༈ །།顶礼文殊师利耶。（藏文：ན་མོ་མཉྫུ་ཤྲཱི་ཡེ།，梵文天城体：नमो मञ्जुश्रीये，梵文罗马拟音：Namo Manjushriye，汉语字面意思：顶礼文殊师利） 不具足三种法相，似是而非之相之体性，以及似是而非之相之
English
Just by explaining this well-spoken Rig Mantras, May the tongue and heart transform into the nature of a sword and vajra. With a fearless and bold roar, Subduing the evil speech of others, Granting the supreme gift of complete victory over all directions. Whoever possesses the eloquence of speech and the mind of discernment, Should not take on the burden of a hundredfold hardship, And engage in this. Alas, though having a mind, it is as if without one. The subtle and wise principles of reasoning, Though as deep as the water in a well, If one can naturally extend the rope of diligence, When will one taste the supreme flavor of incomparable meaning? The splendor of Manjushri's delight in the heart, Can quickly attract, this is the supreme method. This is a Rig Mantra proven by experience, The fortunate ones will see the true fruit of the teachings. Thus, this chapter division of the Treasure of Valid Cognition, the Garland of পদ্মরাগ (padma rāga, 梵文，红莲花)，also extracted from its own commentary and written by Mipham. Here it is said: Although it has been accomplished in the vessel of a non-diligent mind, Yet for the ripening of the good essence of compassion, it manifests a wondrous form. For the cause of delighting those with the eye of wisdom, Like a fawn free from doubt. Only with efforts like wearing out the palms of the hands, Now one can carefully investigate and experience. Many key points that reveal unprecedented profound meanings, Exist here, seen by a few wise ones. For the sake of the eye of intelligence being attached to reasoning, For the sake of being urged by others, for the sake of benefiting others, By this virtuous deed, may the fame of the Dharma, Its tradition flourish in all times and places! Thus, this commentary on the Treasure of Valid Cognition, with its main text and annotations, was also written by Mipham Jamyang Nampar Gyalwa, who is particularly devoted to the glorious Sakya Paṇḍita, at the great Dharma center of Dzongsar Trashi Lhatse, which upholds the fearless Sakya tradition. May this increase the welfare of the teachings and beings! Mangalam! Thus, the compiler of the chapter divisions and the main text of the handwritten copy is Kunsang Palden. ༈ །། Namo Manjushriye. (藏文：ན་མོ་མཉྫུ་ཤྲཱི་ཡེ།，梵文天城体：नमो मञ्जुश्रीये，梵文罗马拟音：Namo Manjushriye，汉语字面意思：顶礼文殊师利) The characteristic of an appearance of a sign that lacks the three aspects, and the divisions of that appearance of a sign: unestablished, uncertain, and contradictory. First, in the reason, the pervasion is not established. Its divisions are: unestablished in meaning, unestablished in mind, and unestablished for the opponent.