English
Thus. The sound of earth and water merging, although feminine, resembles the masculine. Feminine like ना (Tibetan, Devanagari, nā, Chinese: Na) and वौ (Tibetan, Devanagari, vau, Chinese: Wo), others like ग्लौ (Tibetan, Devanagari, glau, Chinese: Glao) in general. Now, from the neuter vowel endings, from अ (Tibetan, Devanagari, a, Chinese: A), इ (Tibetan, Devanagari, i, Chinese: I), ऋ (Tibetan, Devanagari, ṛ, Chinese: Ri), it changes to अ (Tibetan, Devanagari, a, Chinese: A). The change of अम् (Tibetan, Devanagari, am, Chinese: Am) is not धी (Tibetan, Devanagari, dhī, Chinese: Ti). The अ (Tibetan, Devanagari, a, Chinese: A) of अम् (Tibetan, Devanagari, am, Chinese: Am) शस् (Tibetan, Devanagari, śas, Chinese: Shas) speech is it. In Kalapa, the neuter ending सि (Tibetan, Devanagari, si, Chinese: Si) अम् (Tibetan, Devanagari, am, Chinese: Am) is. Starting from the letter अ (Tibetan, Devanagari, a, Chinese: A), for non-संबुद्धि (Tibetan, Devanagari, saṃbuddhi, Chinese: Sangbuti), with the saying of मुओ, मु (Tibetan, Devanagari, mu, Chinese: Mu) अ (Tibetan, Devanagari, a, Chinese: A) गम (Tibetan, Devanagari, gam, Chinese: Gam) given, उ (Tibetan, Devanagari, u, Chinese: Wu) removed, so in places like कुण्टं (Tibetan, Devanagari, kuṇṭaṃ, Chinese: Kuntaṃ) वर, from वः (Tibetan, Devanagari, vaḥ, Chinese: Wah) it seems that से (Tibetan, Devanagari, se, Chinese: Se) disappears. औ (Tibetan, Devanagari, au, Chinese: Ao) should be changed to ई (Tibetan, Devanagari, ī, Chinese: Yi). औ (Tibetan, Devanagari, au, Chinese: Ao) is ई (Tibetan, Devanagari, ī, Chinese: Yi). जस् (Tibetan, Devanagari, jas, Chinese: Jas) शस् (Tibetan, Devanagari, śas, Chinese: Shas) changes to शि (Tibetan, Devanagari, śi, Chinese: Xi), श (Tibetan, Devanagari, śa, Chinese: Sha) is. The शि (Tibetan, Devanagari, śi, Chinese: Xi) of जस् (Tibetan, Devanagari, jas, Chinese: Jas) शस् (Tibetan, Devanagari, śas, Chinese: Shas) etc. is. At the end of nine letters without long vowels and the collection of यम (Tibetan, Devanagari, yama, Chinese: Yama), नुम् (Tibetan, Devanagari, num, Chinese: Num) is given, उ (Tibetan, Devanagari, u, Chinese: Wu) removed, न (Tibetan, Devanagari, na, Chinese: Na) ट (Tibetan, Devanagari, ṭa, Chinese: 吒) which is not यम (Tibetan, Devanagari, yama, Chinese: Yama) is. Connect. The उप (Tibetan, Devanagari, upa, Chinese: Upa) of शि (Tibetan, Devanagari, śi, Chinese: Xi) etc. at the end of ना (Tibetan, Devanagari, nā, Chinese: Na) is the abbreviation of the Upadha syllable, that is to say, the धी (Tibetan, Devanagari, dhī, Chinese: Ti) of Upa is a long sound. Thus, the short अ (Tibetan, Devanagari, a, Chinese: A) alone has five basic rules. After ट (Tibetan, Devanagari, ṭa, Chinese: 吒), it is like the masculine short अ (Tibetan, Devanagari, a, Chinese: A) in general. ट (Tibetan, Devanagari, ṭa, Chinese: 吒) is इ (Tibetan, Devanagari, i, Chinese: Yi) ना (Tibetan, Devanagari, nā, Chinese: Na) and भ (Tibetan, Devanagari, bha, Chinese: Ba) ला (Tibetan, Devanagari, lā, Chinese: La) is आत् (Tibetan, Devanagari, āt, Chinese: At). भिः (Tibetan, Devanagari, bhiḥ, Chinese: Biḥ) भ (Tibetan, Devanagari, bha, Chinese: Ba) अ (Tibetan, Devanagari, a, Chinese: A) and after it अक् (Tibetan, Devanagari, ak, Chinese: Ak). The plural word ending of भ (Tibetan, Devanagari, bha, Chinese: Ba) is also ए (Tibetan, Devanagari, e, Chinese: Ai). ङसि (Tibetan, Devanagari, ṅasi, Chinese: Ngasi) आत् (Tibetan, Devanagari, āt, Chinese: At) changes to ङस्य (Tibetan, Devanagari, ṅasya, Chinese: Ngasya). At ओस् (Tibetan, Devanagari, os, Chinese: Os), अ (Tibetan, Devanagari, a, Chinese: A) इ (Tibetan, Devanagari, i, Chinese: Yi) आम् (Tibetan, Devanagari, ām, Chinese: Am) before नुट् (Tibetan, Devanagari, nuṭ, Chinese: Nut). At ना (Tibetan, Devanagari, nā, Chinese: Na) मा (Tibetan, Devanagari, mā, Chinese: Ma), the long sound and कु (Tibetan, Devanagari, ku, Chinese: Ku) इ (Tibetan, Devanagari, i, Chinese: Yi) la. Thus, twelve are combined and accomplished. At the end of neuter non-नामिन् (Tibetan, Devanagari, nāmin, Chinese: Namin) vowels, सि (Tibetan, Devanagari, si, Chinese: Si) and अम् (Tibetan, Devanagari, am, Chinese: Am) will disappear. The सि (Tibetan, Devanagari, si, Chinese: Si) अम् (Tibetan, Devanagari, am, Chinese: Am) etc. of the neuter will disappear. The सि (Tibetan, Devanagari, si, Chinese: Si) of Tibetan has the word ending इ (Tibetan, Devanagari, i, Chinese: Yi) उ (Tibetan, Devanagari, u, Chinese: Wu) ऋ (Tibetan, Devanagari, ṛ, Chinese: Ri) etc. are गुण (Tibetan, Devanagari, guṇa, Chinese: Guna) {are of इ (Tibetan, Devanagari, i, Chinese: Yi) उ (Tibetan, Devanagari, u, Chinese: Wu) etc.} outside the end of नामिन् (Tibetan, Devanagari, nāmin, Chinese: Namin). At the vowel of नामि (Tibetan, Devanagari, nāmi, Chinese: Nami) न (Tibetan, Devanagari, na, Chinese: Na). The inflection is the vowel itself, so नुम् (Tibetan, Devanagari, num, Chinese: Num) is given and उम् (Tibetan, Devanagari, um, Chinese: Um) is removed and connected. The special difference is at अस्दि (Tibetan, Devanagari, asdi, Chinese: Asdi), the ट (Tibetan, Devanagari, ṭa, Chinese: 吒) etc. of अस्दि (Tibetan, Devanagari, asdi, Chinese: Asdi) etc. also have अ (Tibetan, Devanagari, a, Chinese: A) etc. ट (Tibetan, Devanagari, ṭa, Chinese: 吒) after the vowel beginning also has नुम् (Tibetan, Devanagari, num, Chinese: Num). Giving, the word ending इ (Tibetan, Devanagari, i, Chinese: Yi) अ (Tibetan, Devanagari, a, Chinese: A) is a behavioral characteristic. Here in Kalapa, अस्दि (Tibetan, Devanagari, asdi, Chinese: Asdi) दधि (Tibetan, Devanagari, dadhi, Chinese: Dati) शक्ति (Tibetan, Devanagari, śakti, Chinese: Shakti) अक्षि (Tibetan, Devanagari, akṣi, Chinese: Akshi) etc. have ट (Tibetan, Devanagari, ṭa, Chinese: 吒) etc. यम (Tibetan, Devanagari, yama, Chinese: Yama) ending is अ (Tibetan, Devanagari, a, Chinese: A) ना (Tibetan, Devanagari, nā, Chinese: Na) etc. Thus said. Although the vowel root rules and rituals are different, the meaning is the same, it seems that it should be investigated. After शस् (Tibetan, Devanagari, śas, Chinese: Shas), at the vowel beginning suffix, the अ (Tibetan, Devanagari, a, Chinese: A) of Upadha is not मा (Tibetan, Devanagari, mā, Chinese: Ma) Ba having. Other than non-मा (Tibetan, Devanagari, mā, Chinese: Ma) Ba having, at the vowels at शस् (Tibetan, Devanagari, śas, Chinese: Shas) etc., आत् (Tibetan, Devanagari, āt, Chinese: At) is. The two औ (Tibetan, Devanagari, au, Chinese: Ao) change to ई (Tibetan, Devanagari, ī, Chinese: Yi) and. At इ (Tibetan, Devanagari, i, Chinese: Yi) दि (Tibetan, Devanagari, di, Chinese: Di) etc. is लङ् (Tibetan, Devanagari, laṅ, Chinese: Lang) ना (Tibetan, Devanagari, nā, Chinese: Na). Here also अ (Tibetan, Devanagari, a, Chinese: A) मि (Tibetan, Devanagari, mi, Chinese: Mi) is. Thus, six basic rules and. Neuter short अ (Tibetan, Devanagari, a, Chinese: A) basic rule औ (Tibetan, Devanagari, au, Chinese: Ao) इ (Tibetan, Devanagari, i, Chinese: Yi). जस् (Tibetan, Devanagari, jas, Chinese: Jas) शस् (Tibetan, Devanagari, śas, Chinese: Shas) शि (Tibetan, Devanagari, śi, Chinese: Xi) and the Upadha of नै (Tibetan, Devanagari, nai, Chinese: Nai). Three and the masculine आम् (Tibetan, Devanagari, ām, Chinese: Am) नुट् (Tibetan, Devanagari, nuṭ, Chinese: Nut) and. कु (Tibetan, Devanagari, ku, Chinese: Ku) इ (Tibetan, Devanagari, i, Chinese: Yi) la, that is, the two combine and accomplish. सौम्पा (Tibetan, Devanagari, saumpā, Chinese: Saumpa) and ग्रामणी (Tibetan, Devanagari, grāmaṇī, Chinese: Gramani). All long vowel endings etc. Neuter word endings change to short sounds. Neuter short