Chinese
在此章节中，有35个后缀，如བུན྄（藏文，梵文天城体，梵文罗马拟音，）。吉祥的意愿行为，如给予等。是收集的结尾后缀，因此，通过九个章节解释了这些后缀。现在，第五和第六部分展示了与སན྄（藏文，梵文天城体，梵文罗马拟音，），ཀྲྀཏ྄（藏文，梵文天城体，梵文罗马拟音，），ཏིང྄（藏文，梵文天城体，梵文罗马拟音，），སུཔ྄（藏文，梵文天城体，梵文罗马拟音，），词组，阴性标记后缀以及这些后缀相关的各种行为。第五部分的第一节陈述了སན྄（藏文，梵文天城体，梵文罗马拟音，）等的两个词根，并展示了给予སུཊ྄་ཨཱ་ག་མ་（藏文，梵文天城体，梵文罗马拟音，）的八种方式。这里解释了元音的连接和无法获得连接等。第五部分的第二节中，在词组的情况下，通常对于一个意义的词组，སུཔ྄（藏文，梵文天城体，梵文罗马拟音，）后缀会消失，但在某些情况下，不会消失的例外情况。解释了关于སྟོ་ཀ་（藏文，梵文天城体，梵文罗马拟音，）等的十七个经文，如第五个“哦”。解释了依赖于词语前后顺序的变化和关系，以及七个如“和”意义的收集。像男性一样变化或不变化的例外情况，以及长短变化的模式，许多字母的转换，མུམ྄་ཨཱ་ག་མ་（藏文，梵文天城体，梵文罗马拟音，）的进入方式，许多字母的删除，词语前后字母的转换。将པུ་ཏྲེ་ར་ས་ཧ།（藏文，梵文天城体，梵文罗马拟音，）缩写，ས་ཧ་（藏文，梵文天城体，梵文罗马拟音，）在前，ས་ཧ་（藏文，梵文天城体，梵文罗马拟音，）是否转换为ས་（藏文，梵文天城体，梵文罗马拟音，）？ས་པུ་ཏྲཿ（藏文，梵文天城体，梵文罗马拟音，sāputraḥ，与儿子一起）。ས་ཧ་པུ་ཏྲ།（藏文，梵文天城体，梵文罗马拟音，sahaputra，与儿子一起）。许多如将小词的ཀུ་（藏文，梵文天城体，梵文罗马拟音，）转换为ཀཱ་（藏文，梵文天城体，梵文罗马拟音，）。在པྲྀ་ཥོ་ད་ར་（藏文，梵文天城体，梵文罗马拟音，）等以及波你尼的注释等中，从ཧི་སི་（藏文，梵文天城体，梵文罗马拟音，）伤害一词，通过元音和字母的颠倒，སི་ཧཿ（藏文，梵文天城体，梵文罗马拟音，siḥ，狮子）。从ཧན་（藏文，梵文天城体，梵文罗马拟音，）伤害一词，元音后缀，在词根后缀之间插入ཀ྄་ཨཱ་ག་མ་（藏文，梵文天城体，梵文罗马拟音，）后，ཧཾ་སཿ（藏文，梵文天城体，梵文罗马拟音，haṃsaḥ，天鹅）的形成等也是本节的例子。将ཨུཧྣ།（藏文，梵文天城体，梵文罗马拟音，）转换为ཨ་ཧན྄་（藏文，梵文天城体，梵文罗马拟音，），一些如结尾变长等。第五部分的第三节展示了ཏིང྄（藏文，梵文天城体，梵文罗马拟音，），སུཔ（藏文，梵文天城体，梵文罗马拟音，）的各种行为。结尾变长，后缀转换为其他，词根转换为其他。将ཤཱ་སུ།（藏文，梵文天城体，梵文罗马拟音，）转换为ཤས྄（藏文，梵文天城体，梵文罗马拟音，）等，以及结尾删除等。第五部分的第四节中，转换后缀的字母，转换词根的རཱི་（藏文，梵文天城体，梵文罗马拟音，）以及对ནུམ྄་ཨཱ་ག་མ་（藏文，梵文天城体，梵文罗马拟音，）的分析，依赖于སུཔ྄（藏文，梵文天城体，梵文罗马拟音，）的变化。解释了依赖于ལཱིཊ་（藏文，梵文天城体，梵文罗马拟音，）等的变化四种。第六部分的第一节中，ཨཱ་ཏ་ཨཻ་ཙ྄་（藏文，梵文天城体，梵文罗马拟音，）的变化，依赖于ཉྙྲི་ཏ་（藏文，梵文天城体，梵文罗马拟音，）的变化等。第六部分的第二节中，ཨཏ྄་ཨེཏ྄་（藏文，梵文天城体，梵文罗马拟音，）
English
In this chapter, there are 35 suffixes, such as བུན྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ). Auspicious wish actions, such as giving, etc. These are the ending suffixes of collection, thus, through nine chapters, these suffixes are explained. Now, the fifth and sixth sections demonstrate various actions related to སན྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), ཀྲྀཏ྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), ཏིང྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), སུཔ྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), compound words, feminine marker suffixes, and these suffixes. The first section of the fifth part states the two roots of སན྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) etc., and shows eight ways of giving སུཊ྄་ཨཱ་ག་མ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ). Here, the connection of vowels and the inability to obtain connection, etc., are explained. In the second section of the fifth part, in the case of compound words, generally for a compound word with one meaning, the སུཔ྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning:) suffix disappears, but in some cases, exceptions where it does not disappear. Seventeen verses are explained regarding སྟོ་ཀ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) etc., such as the fifth "oh". The changes and relationships that depend on the order of words before and after are explained, as well as seven collections such as the meaning of "and". Exceptions of changing or not changing like a male, and the patterns of long and short changes, many letter conversions, the way མུམ྄་ཨཱ་ག་མ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) enters, many letter deletions, and the conversion of letters before and after words. Abbreviating པུ་ཏྲེ་ར་ས་ཧ། (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), ས་ཧ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) is in front, whether ས་ཧ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) is converted to ས་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) or not? ས་པུ་ཏྲཿ (Tibetan, Devanagari, Romanized Sanskrit, sāputraḥ, with a son). ས་ཧ་པུ་ཏྲ། (Tibetan, Devanagari, Romanized Sanskrit, sahaputra, with a son). Many such as converting the small word ཀུ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) to ཀཱ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ). In པྲྀ་ཥོ་ད་ར་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) etc., and in Pāṇini's commentaries etc., from the word ཧི་སི་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) meaning harm, by reversing the vowel and letter, སི་ཧཿ (Tibetan, Devanagari, Romanized Sanskrit, siḥ, lion). From the word ཧན་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) meaning harm, vowel suffix, after inserting ཀ྄་ཨཱ་ག་མ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) between the root suffixes, the formation of ཧཾ་སཿ (Tibetan, Devanagari, Romanized Sanskrit, haṃsaḥ, swan) etc. are also examples of this section. Converting ཨུཧྣ། (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) to ཨ་ཧན྄་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), some such as the ending becoming long, etc. The third section of the fifth part shows various actions of ཏིང྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), སུཔ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ). The ending becomes long, suffixes are converted to others, roots are converted to others. Converting ཤཱ་སུ། (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) to ཤས྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) etc., and the deletion of endings, etc. In the fourth section of the fifth part, converting the letters of suffixes, converting the རཱི་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) of roots, and analyzing ནུམ྄་ཨཱ་ག་མ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), changes depending on སུཔ྄ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ). Explains four changes depending on ལཱིཊ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) etc. In the first section of the sixth part, the changes of ཨཱ་ཏ་ཨཻ་ཙ྄་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ), changes depending on ཉྙྲི་ཏ་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: ) etc. In the second section of the sixth part, ཨཏ྄་ཨེཏ྄་ (Tibetan, Devanagari, Romanized Sanskrit, meaning: )
Tibetan
དུ་འགྱུར་མི་འགྱུར་སྟོན་ནོ། །སྐབས་དྲུག་རྐང་༣འདིར། སུཔ྄་མཐའ་གཉིས་བརྗོད། ཡུ་ཥྨད྄་ཨསྨད྄་ཀྱི་རྣམ་འགྱུར་འགའ། སྔ་མ་ལ་མ་གྲུབ་པ། མ་ཏུའི་རྣམ་འགྱུར་སོགས། ཨ་དས྄་རྣམ་འགྱུར། པཱུ་ཏ་ཐོབ་ཚུལ། ཁྱབ་འདོད་དང་ཡང་ཡང་ལ་ཚིག་གཉིས་བརྗོད། དེ་བཞིན་གཉིས་བརྗོད་དུ་མ་སོགས་དང་། པཱུ་ཏ་ཐོབ་ཚུལ་རྣམས་ཡོད། སྐབས་དྲུག་པའི་རྐང་པ་བཞི་པ་འདིར། གསལ་བྱེད་མཚམས་སྦྱོར་རྣམས་སྟོན་ཏེ། སུཊ྄་ཨཱ་ག་མ་ཕ་རོལ་ལ། སམ྄་གྱི་མ྄་ཤ྄རུ་འགྱུར། དེ་བཞིན་གཞན་འགྱུར་ཚུལ་འགའ།རྗེས་སུ་སྣ་ལྡན་དང་ང་རོ་འགྱུར་ཚུལ། འདི་ཡང་རྗེ་མ་ཧཱ་པཎྜི་ཏའི་ཕྱག་བྲིས་དངོས་ལས་བཤུས་པ་དགེའོ། །སརྦ་མངྒ་ལཾ།། །། བརྡ་སྤྲོད་པ་དབྱངས་ཅན་ངག་གི་མེ་ལོང་།
Chinese
显示如何变化与不变化。第六品第三节，讲述两个sup词尾。 yuṣmad（梵文天城体，yuṣmad，梵文罗马拟音，你）和asmad（梵文天城体，asmad，梵文罗马拟音，我）的一些变化，以及前者没有完成的，matu（梵文天城体，matu，梵文罗马拟音，具有...性质的）的变化等等。adas（梵文天城体，adas，梵文罗马拟音，那）的变化，获得pūta（梵文天城体，pūta，梵文罗马拟音，纯净的）的方式，以及对于普遍意愿和重复使用两个词语的讲述。同样，还有讲述两个词语的du ma等等，以及获得pūta（梵文天城体，pūta，梵文罗马拟音，纯净的）的方式。在第六品的第四节中，显示了辅音的连接，在suṭ（梵文天城体，suṭ，梵文罗马拟音，好）āgama（梵文天城体，āgama，梵文罗马拟音，传来）之后，sam（梵文天城体，sam，梵文罗马拟音，共同）的m变为śru。同样，还有其他一些变化的方式，以及之后鼻音和长音的变化方式。这也是从杰·玛哈班智达的手稿中直接抄写的，善哉！sarva maṅgalaṃ（梵文天城体，sarva maṅgalaṃ，梵文罗马拟音，一切吉祥！）。 语法，妙音之语的明镜。
English
It shows how it changes and does not change. In the third section of the sixth chapter, it speaks of the two sup endings. Some changes of yuṣmad (Sanskrit Devanagari, yuṣmad, Sanskrit Romanization, you) and asmad (Sanskrit Devanagari, asmad, Sanskrit Romanization, I), and what the former has not completed, the changes of matu (Sanskrit Devanagari, matu, Sanskrit Romanization, having the nature of...) etc. The changes of adas (Sanskrit Devanagari, adas, Sanskrit Romanization, that), the way to obtain pūta (Sanskrit Devanagari, pūta, Sanskrit Romanization, pure), and the narration of two words for universal desire and repeated use. Similarly, there are du ma etc. that narrate two words, and the way to obtain pūta (Sanskrit Devanagari, pūta, Sanskrit Romanization, pure). In the fourth section of the sixth chapter, it shows the conjunction of consonants, after suṭ (Sanskrit Devanagari, suṭ, Sanskrit Romanization, good) āgama (Sanskrit Devanagari, āgama, Sanskrit Romanization, come), the m of sam (Sanskrit Devanagari, sam, Sanskrit Romanization, together) becomes śru. Similarly, there are some other ways of changing, and the way of changing nasal sounds and long vowels afterwards. This is also copied directly from the manuscript of Je Mahāpaṇḍita, may it be auspicious! sarva maṅgalaṃ (Sanskrit Devanagari, sarva maṅgalaṃ, Sanskrit Romanization, all auspiciousness!). Grammar, the mirror of the speech of Saraswati.