Chinese
与之相符且美丽。第三，末首相连的双合：两句的末首是，极相连的双合，此为暂时的情况。虽然包含在上述四例之中，但以自主或独立的方式在此讲述。此例的第一个句子的末尾和第二个句子的开头是“མ་དེ་ན་སཱ།”，第二个句子的末尾和第三个句子的开头是“ན་ཡོ་ཛི་ཏཱ།”，第三个句子的末尾和第四个句子的开头是“ག་ཏཱ་སི་ཏཱ།”，这就是末首相连的双合。该偈颂的意思是，即使我过去对她怀有渴望和迷恋的爱，但那个女人，因为没有与我结合的原因，我的怨恨之罪或过错与愤怒之味相结合。现在，即使这些无身欲望者都认为我被折磨，但我并没有为了让她对我产生如此多的折磨而留在她身边。如是说。第四，完全的双合，有句子的重复、偈颂的重复、大的双合三种。前两种简要说明如下：偈颂的一半，即两句再次重复，是名为“真实结合”的双合。对此，有第一句重复为第三句，第二句重复为第四句；第一句重复为第二句，第三句重复为第四句；第一句重复为第四句，第二句重复为第三句的三种区分。一句再次重复也有多种区分，这些将依次用例子来说明。第一句为第三句，第二句为第四句重复的双合是：第一句“ནཱ་སྠེ་ཡཿསྭ་ཏྭ་ཡ་བརྫྱ་ཿ”再次作为第三句，第二句“པ་ར་མཱ་ཡ་ཏ་མཱན་ཡཱ།”再次作为第四句，因此，众多字母组成的句子被其他句子隔开，也变成了双合的一种区分。将该偈颂翻译成藏语：坚定的男子，有力量者，即使彻底放弃了不屈服于你的傲慢，你以前所抛弃的那个人，我将全心全意地信任你极力追求的那个男子。被称为不坚定的女子。
English
It is fitting and beautiful. Third, the double union of end-beginning connection: The end-beginning of two lines is, the extremely connected double union, this is a temporary situation. Although it is included in the above four examples, it is explained here in an autonomous or independent manner. The end of the first line and the beginning of the second line of this example are "མ་དེ་ན་སཱ།", the end of the second line and the beginning of the third line are "ན་ཡོ་ཛི་ཏཱ།", and the end of the third line and the beginning of the fourth line are "ག་ཏཱ་སི་ཏཱ།", which is the double union of end-beginning connection. The meaning of the verse is, even though I used to have desire and infatuated love for her, that woman, because of the reason of not being united with me, my sin of resentment or fault is combined with the taste of anger. Now, even though these bodiless desire beings all think that I am tormented, I did not stay with her in order for her to cause me so much torment. So it is said. Fourth, the complete double union, there are three types: repetition of lines, repetition of verses, and large double union. The first two are briefly explained as follows: Half of the verse, that is, the two lines are repeated again, is the double union called "true union". For this, there are three distinctions: the first line is repeated as the third line, and the second line is repeated as the fourth line; the first line is repeated as the second line, and the third line is repeated as the fourth line; the first line is repeated as the fourth line, and the second line is repeated as the third line. There are also many distinctions in repeating one line again, and these will be explained in detail with examples in order. The double union in which the first line is repeated as the third line and the second line is repeated as the fourth line is: The first line "ནཱ་སྠེ་ཡཿསྭ་ཏྭ་ཡ་བརྫྱ་ཿ" is again placed as the third line, and the second line "པ་ར་མཱ་ཡ་ཏ་མཱན་ཡཱ།" is again placed as the fourth line, therefore, the lines composed of numerous letters are separated by other lines, and it has also become a distinction of double union. Translating that verse into Tibetan: The steadfast man, the powerful one, even if he completely abandons the arrogance of not submitting to you, that person whom you previously abandoned, I will wholeheartedly trust that man whom you strive for with utmost effort. Called the unsteady woman.
Chinese
如同那样，第一句的词语和第二句没有差别，同样后面两句相同的双合诗节，翻译成藏语的意思是：国王您军队的行进，如同遍入天（梵文：Viṣṇu，遍入）愤怒一般的威严，对敌方的军队屡次施加损害，使他人沮丧，没有美丽的容颜，那些人失去了勇敢的姿态和傲慢，因痛苦而煎熬，哀嚎着被秃鹫等吞噬，彻底地被摧毁了。 同样，第一句和第四句没有差别，第二句和第三句相同的双合诗节的意思是：具有云彩行进之势，夏季出生或出现之时，孔雀的群体以喜悦的声音获得美妙。 那时，驱散云朵的风的群体，因为远离了浓密或厚重，所以被称为“水声”的天鹅的群体，变得远离了悦耳的声音。 这样，通过展示诗节的一半被重复使用的正确结合的双合诗节的三种分类，现在展示一个诗节被再次重复使用，出现多种分类的例子。第一句在第二句中再次重复使用，另外两句随意安排，这是第一句在第二句中重复使用的双合诗节。这是因为，如果创作一句藏语诗节，第一句在第二句中再次使用，但意思不同，那就足够了，所以这里没有引用汉语。藏语的双合诗节等的例子，即使只是相似，藏语也无法超越它。仅仅作为例子，从那些例子中可以进行交流。 将汉语中第一句在第二句中重复使用的诗节的意思翻译成藏语的意思是：她因欲望的煎熬而活命，所以被称为“生命的自在者”，以谦卑的心，她既卑微又骄傲，我这个注定要完成的弱女子，因为抛弃了对那个男人的爱，所以捧着自己胸前的乳汁，将两个乳房靠近，却始终没有拥抱。 现在，因为与他分离，我活不下去了，这是恋人以忏悔的语气说出的。 第一句是“sā bhā su rā ṇa”等十二个字母，在第三句中再次重复使用的诗句。
English
Similarly, the words of the first line and the second line are no different, and the last two lines are the same double-combined verse. The meaning of translating it into Tibetan is: The advance of your army, O King, is like the majesty of the angry all-pervading one (Sanskrit: Viṣṇu, the pervader), repeatedly inflicting harm on the enemy's army, causing others to be discouraged and without beautiful faces. Those people lost their brave demeanor and arrogance, tormented by suffering, wailing and being devoured by vultures and others, and were completely destroyed. Similarly, the first and fourth lines are no different, and the second and third lines are the same double-combined verse. The meaning is: When the clouds are moving and the summer season is born or appears, the flocks of peacocks obtain beauty with joyful sounds. At that time, because the groups of wind that scatter the clouds are separated from density or thickness, the flocks of swans called "water sound" become separated from pleasant sounds. Thus, by showing the three classifications of double-combined verses in which half of the verse is repeated and correctly combined, now an example is shown where one verse is repeated again, and many classifications appear. The first verse is repeated again in the second verse, and the other two verses are arranged at will. This is a double-combined verse in which the first verse is repeated in the second verse. This is because if a Tibetan verse is composed, and the first verse is used again in the second verse, but with a different meaning, that is enough, so Chinese is not quoted here. The examples of Tibetan double-combined verses, etc., even if they are only similar, Tibetan cannot surpass them. Just as examples, communication can be made from those examples. The meaning of translating the meaning of the verse in which the first verse is repeated in the second verse in Chinese into Tibetan is: She lives by crushing the torment of desire, so she is called "the free one of life." With a humble heart, she is both humble and proud. I, this weak woman who is destined to accomplish, because I have abandoned love for that man, I hold the milk in my chest, bring the two breasts close, but never embrace. Now, because I am separated from him, I cannot live. This is what the lover said in a remorseful tone. The first verse is "sā bhā su rā ṇa" and other twelve letters, which are repeated again in the third verse.
Tibetan
་བཅད་ཀྱི་དོན་ནི། ལྷ་རྣམས་ཀྱི་འདུན་ས་དག་ཏུ་ལྷ་མིན་སྟོབས་ཞེས་པ་མེད་པར་བྱེད་པ་པོ་ཁྱབ་བདག་བརྒྱ་བྱིན་གནས་པ་དེ་ན་ཡང་རྒྱལ་པོ་ཁྱོད་ཀྱི་ཡོན་ཏན་གྱི་གྲགས་པ་པད་རྩ་ལྟར་དཀར་བ་དྲི་མ་མེད་པས་འཛེགས་ཞེས་ལྷའི་འདུན་སར་ཡང་ཁྱོད་ཀྱི་གྲགས་པས་ཁྱབ་ཅེས་དང་། རྒྱལ་པོ་དེ་ནི་འོད་འབར་པའི་གྲོང་བཟང་རྣམས་ཀྱི་ཕུན་སུམ་ཚོགས་པ་དང་། ལེགས་པར་བརྒྱན་པའི་བུད་མེད་རྣམས་དང་རྣམ་པར་རྩེ་ཞིང་སྤྱོད་ཅེས་སོ། །རྐང་པ་དང་པོ་བཞི་པར་བཟླས་པའི་རྒྱ་སྐད་ཚིགས་བཅད་ཀྱི་དོན། སྙན་པར་སྨྲ་དང་ལུས་སྐེད་དུད་པ་ལྟར་བདོ་བ་དང་། ནུ་གཉིས་མས་སྐྱེས་བུ་བརྟན་པ་ཁྱོད་ལས་གཞན་པ་སུ་ཞིག་མ་བཅོམ་དེ་ཐམས་ཅད་བཅོམ་པ་དེ་ཡི་ཕྱིར་སྐྱེ་རྒུའམ་འབྱུང་པོ་གང་ཞིག་ལུས་དང་ལྡན་པ་ཀུན་གྱི་སྤྱི་མཐུན་གྱི་སྐྱོན་ལས་གྲོལ་བ་ཁྱོད་ལ་སོགས་པ་དུ་ཡོད་ཅེས་བགྲང་བ་ལ་ནི་མཐེ་བོང་ཁྱོད་ཀྱི་དོད་དུ་དང་པོར་བྱས་ཏེ་བརྩིས་ན་མིང་མེད་སྲིན་ལག་ལ་ཐུག་པར་ཉེ་བར་འགྲོ་བ་མ་ཡིན་ཞེས་ཁྱོད་དང་ འདྲ་བ་རེ་ཟུང་ཙམ་སྲིད་ན་ལས་མང་པོ་མེད་ངེས་ཞེས་པའི་དོན་ནོ། །འགྲེལ་པ་འགར་མཐེའུ་ཆུང་དང་པོར་བྱས་ཏེ་ཡར་བགྲང་པས་སྲིན་ལག་ལ་མི་འགྲོ་བས་ཁྱོད་ཁོ་ན་ལས་གཞན་མེད་ཅེས་པའི་དོན་དུ་འཆད་དོ། །རྐང་པ་གཉིས་པ་གསུམ་པར་བཟླས་པའི་ཚིགས་བཅད་དེ་བོད་སྐད་དུ། ཁྱབ་འཇུག་ལྟ་བུ་ཁྱོད་ཀྱི་དམག་དཔུང་གོ་བགོས་པ། །མཚོན་རྣོན་ལྡན་པ་དཔའ་བོ་དག་གིས་ཕྱོགས་རྣམས་སུ། །གྲགས་པ་དང་ནི་རྡུལ་དག་རྒྱས་བྱེད་གཡུལ་གྱིས་ནི། །དགྲ་རིགས་ལུས་བྲལ་གཟི་མེད་རྒྱགས་པ་ཉམས་པར་བྱེད། །ཅེས་པ་གོ་སླའོ། །གཉིས་པ་བཞི་པར་བཟླས་པའི་ཟུང་ལྡན་གྱི་ཚིགས་བཅད་བོད་སྐད་དུ། དྲན་ལྡན་ཞེས་བོས་ནས། བདག་ཉིད་ལ་ཕན་པའི་ཚིག་གཅིག་གསན་པར་མཛོད་ཅེས་སམ། དྲན་ལྡན་བདག་ལས་ཁྱོད་ལ་ཕན་པའི་ཞེས་སུའང་འཆད་པ་ཡོད། ཚིག་གཅིག་པོ་གང་ཞེ་ན། ཁྱོད་ཀྱི་ལག་པ་དཔལ་དང་ལྷན་ཅིག་ལག་འགྲོ་ཡི། །ས་ཡི་དཀྱིལ་འཁོར་རྣམ་འཛིན་དེ་ཕྱིར་ས་གཞི་འཛིན། །རང་ལག་རིག་ནས་རྒྱགས་པ་རྒྱས་པར་ཡོངས་མ་མཛད། །ཅེས་རྒྱལ་པོ་ལ་ལག་འགྲོ་ཀླུ་ལྷག་མ་ཅན་གྱི་གདེངས་ཀས་འཛིན་པའི་ས་དཔུང་པས་བཟུང་བས་ས་གཞི་འཛིན་པའི་མིང་ཐོབ་ཀྱང་། རང་གི་ལག་པས་ཇི་ཙམ་བཟུང་བའི་ས་ཀླུས་ཀྱང་འཛིན་པ་ཤེས་པར་བྱས་ ནས་རང་ཁོ་ནས་འཛིན་པའོ་སྙམ་དུ་རྒྱགས་པར་མ་མཛད་ཅིག ཅེས་སོ། །རྐང་པ་གསུམ་པ་བཞི་པར་བཟླས་པ་ཡི་རྒྱ་སྐད་ཚིགས་བཅད་བོད་སྐད་དུ། འདོད་པའི་མེ་གང་ཁེངས་པ
Chinese
这一节的意义是：在众神集会的地方，百神之主帝释天所在之处，能够消除阿修罗力量的地方，国王您的美德声誉，像莲藕根一样洁白无瑕，已经升腾，意味着您的声誉甚至遍布众神集会之处。国王沉浸在闪耀的城市之美和装饰华丽的女子之中，尽情嬉戏享乐。重复第一和第四句的汉文诗句的意义是：甜言蜜语，身姿如弯曲的腰肢般婀娜，双乳坚挺，除了您之外，还有谁没有被征服？因为您征服了一切，所以有多少众生或生物，摆脱了所有有情众生的共同缺点，像您一样？如果数数的话，先用拇指代替您来数，还没数到无名指就要结束了，意思是说，即使有那么一两个和您相似，也不会有很多。有些注释者解释说，先从小指开始往上数，还没数到无名指就结束了，意思是说，除了您之外，没有别人了。重复第二和第三句的诗句，翻译成藏语是：像遍入天一样，您的军队装备精良，手持利器的勇士们遍布四方，战争使声誉和尘土飞扬，敌人身首异处，失去光彩，骄傲消失。这很容易理解。重复第二和第四句的双联诗句，翻译成藏语是：呼唤有智慧的人，请听一句对您有益的话，或者说，从有智慧的我这里听一句对您有益的话。这一句话是什么呢？您的手与荣耀一同行动，掌握着大地的中心，因此被称为大地之主。认识到自己的手掌握了多少土地，龙也掌握着土地，不要认为只有自己掌握着土地而骄傲自满。这是（它的意思）。重复第三和第四句的汉文诗句，翻译成藏语是：欲望之火充满
English
The meaning of this section is: In the assembly place of the gods, where the lord of the hundred gods, Indra, resides, a place that can eliminate the power of the Asuras, the fame of the king's virtues, as white and flawless as a lotus root, has risen, meaning that your reputation even pervades the assembly place of the gods. The king is immersed in the beauty of the shining cities and the magnificently adorned women, indulging in play and enjoyment. The meaning of the Chinese verses repeating the first and fourth lines is: Sweet words and a body as graceful as a bent waist, with firm breasts, who else besides you has not been conquered? Because you have conquered everything, how many beings or creatures are there who have escaped the common flaws of all sentient beings, like you? If you were to count, starting with your thumb to represent you, you would almost reach the nameless finger, meaning that even if there were one or two similar to you, there would not be many. Some commentators explain that starting from the little finger and counting upwards, you would not reach the nameless finger, meaning that there is no one else besides you. The verses repeating the second and third lines, translated into Tibetan, are: Like Vishnu, your army is well-equipped, and the brave warriors with sharp weapons are all over the place. The war makes fame and dust fly, the enemies are decapitated, lose their glory, and their pride disappears. This is easy to understand. The couplet repeating the second and fourth lines, translated into Tibetan, is: Calling the wise one, please listen to a word that is beneficial to you, or listen to a word that is beneficial to you from me, the wise one. What is this one word? Your hand acts together with glory, holding the center of the earth, therefore you are called the lord of the earth. Knowing how much land your hand holds, and that the dragons also hold the land, do not be arrogant thinking that you alone hold the land. That is (its meaning). The Chinese verses repeating the third and fourth lines, translated into Tibetan, are: The fire of desire is filled