Chinese
讲述幼小之美的修辞。 第十一，殊胜庄严，从定义方面确定本体，用例子讲述其名称的分类，从赞叹方面总结，共有三种。 第一，所要表达的事物，以极其卓越的特点，用任何想要表达的方式，超越世间广为人知的界限，这种语言表达方式既宏伟又美丽，这就是所谓的殊胜。 这是词语庄严中的上品。 接下来，用例子讲述其名称的分类。 第二，讲述例子的分类，共有四种，首先是卓越殊胜：用极其洁白的花朵，茉莉花（藏文：མལླི་ཀ་）的众多花环装饰，全身涂满白色檀香的膏油，带有湿润或香气，身上穿着卡西卡（Kāśī，古印度地名）丝绸等白色衣物，与夜晚出生的男子约定时间后前去赴约的女子，在月光中行走时，月光与此女子，无法区分哪个是月光，哪个是赴约女子，两者融为一体。 或者说，之前的人们将“无法与月光媲美”作为动词，变成了比喻的修辞。如果说“无法与月光媲美”，就比比喻还要逊色，所以早期的学者们说这不是殊胜。 因此，想要表达洁白的美德，却说无法与月光区分，这在世间实际上是不可能的。用非常宏伟的语言表达洁白的殊胜，所以总的来说被称为卓越殊胜。 这里，所谓“赴约女子”，如《不朽宝藏》（梵文：Amarakośa）所说，是指与男子约定时间后前去赴约的女子，必须理解为是这种女子的名称。而之前大多数人只是泛泛地说“夜晚行走，前去赴约的女子”，这是因为思维有些粗糙，没有理解显明表达的含义。 如此，月光是世间洁白美德中最卓越的，说无法区分，这是在表达美丽的身体具有卓越的洁白特点。 同样，疑惑殊胜
English
The rhetoric of describing the beauty of youth. Eleventh, the Excellent Ornament, which has three parts: defining the essence through its characteristics, illustrating the divisions of its names with examples, and concluding with praise. First, the subject matter, with its extremely outstanding characteristics, surpasses the limits of what is widely known in the world by whatever means one wishes to express. This way of speaking is both magnificent and beautiful, and that is what is called excellent. This is the supreme of the ornaments of words. Next, the divisions of its names are illustrated with examples. Second, there are four divisions of illustrating examples, the first of which is the excellent transcendence: adorned with a multitude of garlands of Mallika (藏文：མལླི་ཀ་), a very white variety of flower; possessing the moisture or fragrance of white sandalwood paste smeared all over the body; wearing white clothes such as silk from Kashi (Kāśī, ancient Indian place name) on her body; that woman who, having made an appointment with a man born at night, goes to meet him. When walking in the moonlight, the moonlight and this woman cannot be distinguished as separate, but appear to be blended into one. Or, the earlier ones used "cannot compete with the moonlight" as a verb, which became a metaphor. If one says "cannot compete with the moonlight," it becomes even inferior to a metaphor, so the earlier scholars said that it is not excellent. Therefore, wanting to express the virtue of whiteness, but saying that it cannot be distinguished from the moonlight, this is actually impossible in the world. Expressing the excellence of whiteness with very magnificent words, so it is generally called excellent transcendence. Here, the so-called "trysting woman," as stated in the Amarakośa (Sanskrit: अमरकोश), refers to a woman who goes to meet a man after making an appointment with him, and it must be understood as the name of that particular type of woman. However, most of the earlier ones simply said "a woman who walks at night and goes to meet him," which is because their thinking is somewhat rough and they have not understood the meaning of explicit expression. Thus, moonlight is the most excellent of the virtues of whiteness in this world, and saying that it cannot be distinguished is expressing that the beautiful body has excellent white characteristics. Similarly, doubt the excellent
Chinese
也为了清楚地说明，稍微展示一些例子。如是说后，对于怀疑殊胜的庄严，分为不确定的殊胜和确定的殊胜两种。例如： 悦女，在你的乳房和臀部之间，腰在哪里？ 虽然长时间观看，我的，对于它存在与否的怀疑，至今也未能消除。 虽然世间不可能产生如此真实的怀疑，但为了表达悦女腰部非常纤细的奇妙之处，夸张地宣称产生了这样的怀疑。对此，还有其他的例子，例如： 一句善说，为了消除众多智者的怀疑，你是否同时拥有那么多的智慧？ 至今我的心还被犹豫的烟雾笼罩。这也是一个例子。怀疑殊胜的差别，确定的殊胜是： 尼坦比尼，这不是一个茂盛的灌木丛。因此，呼唤它，我能确定你是有腰的。为什么呢？因为承载乳汁的沉重乳房，像这样位于灌木丛之上，如果没有腰，是不可能以其他方式存在的。虽然不需要用理由来证明有腰，但仅仅因为探究确定有腰的理由，就暗示着似乎已经产生了先前未曾亲眼见到腰的存在与否的怀疑，从而表达了腰部非常纤细。也像这样： 您的言语，虽然符合每个智者的心意，但从所有方面引发言语的辨别，同时产生两种想法是不合理的，因此，应该明白这是由一种卓越的智慧所显示的。就像这样。名声殊胜是： 贤士，你的美名声誉的集合，虽然无法衡量说只有这么大，但如果说它能容纳于这个世界，那么，称之为土地的守护者，那么，地下、地上、地上的世界，或者说三有的范围是多么的宽广啊！像这样，虽然世间没有对名声无法容纳的疑虑，但因为想要表达名声的广大和卓越，所以用三有世界的广阔程度来证实名声，这是一种卓越的措辞技巧。同样，名声可以与智慧和博学联系起来。
English
To clarify further, let's examine a few examples. It is said that the ornament of extraordinary doubt is divided into two