Chinese
即使与艺术相悖也没有过失，是由于阿多力巴·玛乔（འདོ་ལི་བ་མ་ཁྱོགས་）极力劝说而害怕的。男女的表白之歌，快速献唱和温柔粗犷等不协调，使贪欲者的贪恋得以增长。不协调不美妙的语言艺术，产生贪恋，虽然看起来与艺术相悖，但那样也是可能的，所以并不相悖。虽然看起来与世间相悖，但实际上并不相悖的是，月亮的光芒非常清凉，但贪恋者认为它具有燃烧物体的火焰触感，这个因与女人分离的烦恼而心神不宁的人认为它是这样的。这个充满贪恋痛苦的人，认为清凉的月亮也具有火焰的性质。虽然月亮清凉在世间是显而易见的，但由于贪恋的痛苦而燃烧，所以把它比作火焰，并不相悖。虽然可以用各种方式衡量与理智相悖的特殊无过失之处，但它的究竟本质是不可衡量的。所有土地等都是具有各种形状的，因此具有部分，但本质是无部分的，因此不是有部分。它的自性是永恒唯一的，但显现为多种多样，因此不是唯一的。向具有多种形象的梵天（ཚངས་པ་）您敬礼。像这样，两种对立的事物不可能存在于同一个基础上，但梵天的自性是不可思议的，如果从每个部分来衡量，那样也是合理的，所以虽然看起来与理智相悖，但没有相悖的过失。与教证相悖的特殊情况。《夏桑五子之》，《娶五城女为妻》，《是清净者之殊胜》，《如此乃天之成就》。意思是说，夏桑（སྐྱ་བསེང་）国王的五个儿子，即坚固、怖畏、政权、天神和无种姓，他们的共同妻子是娶了五个城市的女儿德罗帕蒂（དྲོ་པ་དཱི་）。根据吠陀，一个妻子被多个丈夫享用，女人会变得淫荡，并且会变成不可行之事，是堕入恶道的因，是不清净的法。但这些人，即使是各自的夫妻，也没有嫉妒和欺骗等过失，是清净者中的殊胜，像这样不是堕入恶道的因，也不是应该贬低的
English
Even if it contradicts art, there is no fault, because it was Adoliba Majog who strongly urged and was afraid. The songs of confession of men and women, quick performances and unevenness such as gentleness and roughness, increase the attachment of the greedy. The uncoordinated and unaesthetic art of language creates attachment, although it seems to contradict art, it is possible, so it does not contradict. Although it seems to contradict the world, it does not actually contradict is that the moonlight is very cool, but the greedy person thinks that it has the fiery touch of burning objects, this person who is disturbed by the troubles of separation from women thinks it is like this. This person full of greed and pain thinks that the cool moon also has the nature of fire. Although the coolness of the moon is obvious in the world, it is burned by the pain of greed, so it is compared to fire, which is not contradictory. Although various ways can be used to measure the special faultlessness that contradicts reason, its ultimate essence is immeasurable. All lands, etc., have various shapes, so they have parts, but the essence is without parts, so they are not with parts. Its self-nature is eternal and unique, but it appears in various ways, so it is not unique. I salute you, Brahma (ཚངས་པ་), who has various images. Like this, it is impossible for two contradictory things to exist on the same basis, but the self-nature of Brahma is inconceivable. If measured from each part, it is reasonable, so although it seems to contradict reason, there is no fault of contradiction. Special circumstances that contradict the scriptures. "Of the Five Sons of Kyasang", "Marrying the Daughter of Five Cities as Wife", "Is the Excellence of the Pure", "Such is the Accomplishment of the Gods". It means that the five sons of King Kyasang (སྐྱ་བསེང་), namely Firmness, Fear, Regime, Gods and Non-caste, their common wife is the daughter of the five cities, Dropadi (དྲོ་པ་དཱི་). According to the Vedas, if one wife is enjoyed by multiple husbands, the woman will become promiscuous, and it will become an infeasible thing, which is the cause of falling into evil paths and is an impure Dharma. But these people, even as individual couples, have no faults such as jealousy and deception, and are the excellence among the pure. Like this, it is not the cause of falling into evil paths, nor should it be degraded.
Chinese
不仅不合适，而且成了成就天神之生的因缘啊。有些人解释说，像那样清净的殊胜境界是由天神的力量成就的。这似乎与教证相违背，但因为霞桑（Skya bseng）的儿子们是天神的种族，妻子也具备殊胜的功德，所以是由不可思议的福德和天神的力量所产生的，因此与普通的夫妻不同，没有违背教证的过失。是这样的。关于霞桑五个儿子的故事是这样的：以前有个国王名叫霞桑，他去打猎，把一个名叫恶调伏的仙人变成鹿的样子，正当他与母鹿一起享受爱欲的快乐时，国王没有认出来，用箭射中了那只鹿。那鹿变成了仙人自己的样子，说道：你让我正要享受快乐时，没有享受到快乐就去了另一个世界，同样，你也去死吧。仙人的妻子爬到焚烧他尸体的大柴堆上，发愿说：你的妻子也会在你死后爬上焚烧你的木墙。霞桑国王有两个妻子，名叫玛德丽和昆蒂，但国王害怕仙人的诅咒，不敢与她们一起享受快乐。当时，昆蒂心想，我通过仙人获得了恶劣处境的明咒，我的一个愿望已经实现了，现在还可以实现四次愿望，如果国王允许，我就做生孩子的事情。国王也心想，用什么方法我才能有孩子呢？昆蒂在隐秘处对国王说了这件事，国王很高兴，答应了她。昆蒂进入房间，念诵明咒，说道：名叫法的神，为了与我行不净行，请来吧。不久，法神来了，与她结合，生下了名叫战场坚固的儿子。同样，依次召唤风神，与他结合，生下了怖畏，与帝释天结合，生下了成办政事。那时，玛德丽因为没有孩子而悲伤。
English
Not only is it inappropriate, but it becomes the cause for accomplishing the birth of a god. Some explain that such a pure and supreme state is accomplished by the power of the gods. This seems to contradict the scriptures, but because the sons of Skya bseng are of the divine race and the wives also possess supreme qualities, it arises from inconceivable merit and the power of the gods. Therefore, it is different from ordinary couples and there is no fault of contradicting the scriptures. So it is. The story of the five sons of Skya bseng is as follows: In the past, there was a king named Skya bseng who went hunting. He transformed a sage named Evil Tamer into the form of a deer, and as he was about to enjoy the pleasure of desire with the female deer, the king did not recognize him and shot the deer with an arrow. The deer transformed into the sage's own form and said, "You made me go to another world without enjoying the pleasure when I was about to enjoy it. Likewise, may you also die." The sage's wife climbed onto the large pyre of burning his corpse and vowed, "May your wife also climb onto the wall of wood burned after your death." King Skya bseng had two wives named Madri and Kunti, but the king was afraid of the sage's curse and dared not enjoy pleasure with them. At that time, Kunti thought, "I have obtained the mantra of bad circumstances from the sage. One of my wishes has already been fulfilled, and now I can fulfill my wishes four more times. If the king allows, I will do the work of giving birth to children." The king also thought, "By what means can I have children?" Kunti secretly told the king about this matter, and the king was very happy and agreed to her. Kunti entered the room, recited the mantra, and said, "God named Dharma, come to engage in impure conduct with me." Soon, the god Dharma came and united with her, and a son named Battlefield Steadfast was born. Similarly, she successively summoned the wind god and united with him, and Terror was born. She united with Indra and Accomplishing Politics was born. At that time, Madri was sad because she had no children.
Tibetan
་བདག་འཆི་བར་བྱའོ་ཞེས་སྨྲེ་སྔགས་འདོན་ཞིང་ཀུན་དཱི་ལ་གསོལ་བ་བཏབ་པ། ཁྱོད་ཀྱི་རིག་སྔགས་དེ་ཁོ་མོ་ལ་ལན་གཅིག་བྱིན་ཅིག གལ་ཏེ་བདག་ལའང་བུ་སྐྱེ་བར་མི་འགྱུར་རམ། ཞེས་སྨྲས་སོ། །དེས་རྒྱལ་པོ་སྐྱ་བསེང་ལ་དྲིས་ཏེ་གནང་ནས་རིག་སྔགས་བྱིན། མ་དྲཱིས་ཀྱང་སྔགས་བཟླས་པས་ལྷའི་སྨན་པ་ཐ་སྐར་སྤུན་གཉིས་བཀུག་ནས་དེ་དག་དང་འདུས་པ་ལས་ལྟར་བཅས་དང་། ན་ཀུ་ལ་སྟེ་རིགས་མེད་ཅེས་པ་གཉིས་དུས་གཅིག་མཚེ་མར་སྐྱེས་སོ། །ཇི་ཙམ་ན་རྒྱལ་པོ་སྐྱ་བསེང་གིས་ས་ཆེན་པོ་ལས་རྒྱལ་པར་བྱས་ཏེ། རང་གི་སྤུན་ཟླ་ཡུལ་འཁོར་སྲུང་ལ་རྒྱལ་སྲིད་བྱིན་ནས་བདག་ཉིད་ཆུང་མ་གཉིས་བུ་དང་བཅས་པ་རི་རྩེ་མོ་བརྒྱ་པར་ཡུན་རིང་པོར་ཚངས་པར་སྤྱོད་པ་བྱས་སོ། །དེས་སྐབས་ཤིག་ཏུ་མ་དྲཱི་གཟུགས་སྡུག་པ་མཐོང་ནས། ཁོ་བོ་ཤི་ཡང་བླའི་འདི་ལ་སྤྱད་དོ་སྙམ་དུ་སྤྱད་པར་བརྩམ་པ་ན་དེ་ཉིད་དུ་ཤི་བར་གྱུར། བསྟི་གནས་དེའི་དྲང་སྲོང་རྣམས་ཀྱིས་རྒྱལ་པོའི་རོ་དང་ཆུང་མ་གཉིས་བུ་དང་བཅས་པ་ཡུལ་འཁོར་སྲུང་ལ་གཏད། ཡུལ་འཁོར་སྲུང་དེས་བསྲེགས་ཤིང་བརྩིགས་ཏེ་སྐྱ་བསེང་གི་རོ་ལ་མཆོད་ནས་མེ་སྦར། མ་དྲཱིས་ཀྱང་བུ་གཉིས་ཀུན་དཱི་ལ་གཏད་དེ། རྒྱལ་པོའི་རོ་བསྲེག་པའི་མེ་ལ་བདག་ཉིད་དོར། ཇི་ཞིག་ན་འཐབ་དཀའ་དང་བརྟན་པ་སོགས་འཕོང་སློབ་པར་ལྷན་ཅིག་འཚོགས་ཚེ་ཀྲི་ས་དང་ཀྲོ་ན་སོགས་མཚོན་ཆའི་ཐབས་ཀྱི་རིག་པ་སློབ་པ་ན། རྣ་ཅན་ལས་འཁོན་གཅུག་ཏུ་གྱུར་པའི་རྒྱུས་འཐབ་དཀས་བུ་ལྔ་པོ་རྒྱ་སྐེག་གི་ཁང་པར་བཅུག་པ་ལས་མཚན་མོ་བྲོས་པས་ཐར་ནས། སྲིན་པོ་ཧི་དམ་པ་བསད་ནས་དེའི་སྲིང་མོ་འཇིགས་སྡེས་བླངས་པ་ལ་བུ་བུམ་པ་སྐྲ་འགེངས་ཞེས་པ་སྐྱེས་སོ། །དེ་ནས་སོང་སྟེ་གྲོང་ཁྱེར་འཁོར་ལོ་གཅིག་པར་སོང་བའི་ལམ་ཁར་རྒྱས་པ་དང་འཕྲད་ནས་དབུགས་ཕྱུང་ཏེ་རྒྱལ་སྲིད་དང་ཆུང་མ་ཐོབ་པའི་མཆོག་བྱིན་ནོ། །དེ་ནས་གྲོང་ཁྱེར་དེར་ཕྱིན་ནས་བྲམ་ཟེ་ཞིག་གི་ཁྱིམ་དུ་ལོ་བཞིར་བསྡད་ཅིང་། དེ་ལ་ཕན་པའི་ཕྱིར་སྲིན་པོ་ཆུ་སྐྱར་ཞེས་པ་བསད་ནས། གྲོང་ཁྱེར་ལྔ་ལེན་དུ་སོང་ནས་རྒྱལ་པོའི་བུ་མོ་རྣམས་ཁྱོ་འདམ་པའི་སྐབས་སུ་བུ་མོ་དྲཽ་བ་དཱི་ཞེས་པ་བུ་ལྔ་ཀའི་ཐུན་མོང་གི་ཆུང་མར་བླངས་ནས་ལོ་གཅིག་དེར་འདུག་སྟེ་དབང་པོའི་གནས་ཞེས་བྱ་བར་སོང་ནས་རྒྱལ་སྲིད་ཐོབ་བོ་ཞེས་འབྱུང་ངོ་། །དེར་ལོ་ཉི་ཤུ་རྩ་དགུའི་བར་དུ་རྒྱལ་སྲིད་བྱས་ནས། རྒན་པོས་སྦྱར་བ་ཞེས་པ་ལ་སོགས་པའི་རྒྱལ་པོ་བསད་དེ་མཆོད་སྦྱིན་བྱས་ནས་ འཐ
Chinese
我将死去，这样哀嚎着，向昆蒂（Kunti）祈祷。请将你的明咒给我一次。难道我也不能生孩子吗？这样说道。她向国王斯亚瓦（Syaava）询问，得到允许后，给予了明咒。玛德里（Madri）也念诵咒语，召唤了天神的医生塔斯卡（Taskar）兄弟二人，与他们结合后，生下了双胞胎，即拉达瓦斯（Latarvacas）和纳库拉（Nakula），意为无种姓。之后，国王斯亚瓦统治了广阔的土地，将王位交给了自己的兄弟尤尔科尔松（Yulkhorsung），自己则带着两个妻子和儿子们，在百峰山上长期修行。后来，他看到玛德里容貌美丽，心想：即使我死了，也要享用她。刚开始享用，就立刻死了。那里的隐士们将国王的尸体和两个妻子以及儿子们交给了尤尔科尔松。尤尔科尔松焚烧并建造了斯亚瓦的坟墓，祭祀后点燃了火。 玛德里也将两个儿子交给了昆蒂，自己投入了焚烧国王尸体的火焰中。之后，当难胜和坚固等人一起学习射箭时，克里萨（Krisa）和克罗纳（Krona）等人教授武器的使用方法。由于耳生怨恨，难胜将五个儿子关在芦苇房里，他们夜里逃脱了。杀死了罗刹希达姆巴（Hidamaba），娶了他的妹妹吉斯德（Jiesde），生下了儿子布姆巴·卡拉冈斯（Bumba Kalagangs）。之后，他们前往独轮城（Ekacakra），在路上遇到了广阔者（Vyasa），广阔者赐予了他们获得王位和妻子的加持。之后，他们去了那个城市，住在一个婆罗门的家里四年。为了帮助他，他们杀死了罗刹楚斯亚（Cusya）。然后，他们去了五城（Pancala），在国王的女儿们选择丈夫的时候，女儿德罗巴蒂（Draupadi）被选为五个儿子的共同妻子，在那里住了一年，然后去了名为因陀罗居所的地方，获得了王位。在那里统治了二十九年，杀死了老者斯巴拉（Sbara）等国王，举行了祭祀。
English
I will die, thus lamenting, she prayed to Kunti. Please give me your mantra once. Will I not be able to have children either? Thus she spoke. She asked King Syaava, and having received permission, she gave the mantra. Madri also recited the mantra, summoning the divine physicians, the brothers Taskar, and from uniting with them, she gave birth to twins, namely Latarvacas and Nakula, meaning without lineage. After that, King Syaava ruled over the vast land, and having given the kingdom to his brother Yulkhorsung, he himself, with his two wives and sons, practiced celibacy for a long time on the hundred-peaked mountain. Later, he saw that Madri was beautiful, and thought: Even if I die, I will enjoy her. As soon as he began to enjoy her, he immediately died. The hermits of that hermitage gave the king's corpse and the two wives and sons to Yulkhorsung. Yulkhorsung cremated and built a tomb for Syaava, and after offering sacrifices, lit the fire. Madri also gave the two sons to Kunti, and threw herself into the fire that was burning the king's corpse. After that, when Nansheng and Jiangu and others gathered together to learn archery, Krisa and Krona and others taught the methods of using weapons. Because of the hatred from the ear, Nansheng locked the five sons in a reed house, and they escaped at night. Having killed the Rakshasa Hidamaba, he took his sister Jiesde as his wife, and she gave birth to a son named Bumba Kalagangs. After that, they went to the city of Ekacakra, and on the way they met Vyasa, who gave them the blessing to obtain the kingdom and a wife. After that, they went to that city and stayed in the house of a Brahmin for four years. In order to help him, they killed the Rakshasa Cusya. Then, they went to Pancala, and when the king's daughters were choosing husbands, the daughter Draupadi was chosen as the common wife of the five sons, and after staying there for a year, they went to a place called Indra's Abode and obtained the kingdom. There, he ruled for twenty-nine years, killing the old man Sbara and other kings, and performed sacrifices.