English
No matter what action you strive for, you will bind my body and mind with desire in the future, making them minute, which I have already obtained. Now, friend, because you have no expectation of pursuing desire, you are like an inactive god, i.e., an idol, a mural, etc. The word "Stute" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) has the meaning of respect, offering, and praise, but here, because a woman praises and respects her master for the sake of pursuing desire, she calls him "the one who receives praise" and says, "Go back quickly!" Not doing as desired, for the name of a husband who does not come home on time, the letter "ra" is removed from the name "Deva" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning), or it is said that he has no truth, which is what the Indian commentary says. Here, the words are abbreviated as "inactive god", translated as "the god of desire who does not act on time, just receiving a praise of a name, you!" Second, the first sentence "Nadino" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) etc. is changed into the fourth sentence according to the opposite rule, and the second sentence "Namega" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) etc. is changed into the third sentence according to the opposite rule. Translate it into Tibetan: The mind of oneself with Nada (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning), not drunk, has no desire, destroys with the desire to subdue, and has no autonomous suffering. This is to say, the words spoken by a practitioner with profound or subtle yoga. The sound of Nada (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) has the meaning of subtle, profound, and sound, etc., and is a famous difference of suchness in the quietist doctrine of the heretics. Because it has it, my own or my mind is not confused by desire, so there is no desire for the object, and by subduing the desire of the continuum, there is no autonomous suffering, which shows the cause (desire) and the result (no suffering). The couplet of inverted sentences is: Yanamana Yamarabi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Gashonana Zanasana (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Yamudarashatadina (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Mayamaya Manadiva (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). This verse is true, and its meaning is: The mind goes to, the demon protects the whip is not inferior, whoever is controlled, destroys sentient beings, whoever is the master of hundreds, please come to him. This is to say, for the god of desire who goes to or enters the minds of sentient beings, the whip that protects and drives the demon's karma is not inferior or extremely superior.
Chinese
任何一位成为众人之主的圣者，仙人和婆罗门，我为了看到那些破坏梵行者而去， 于是我向那位成为百人之主或主宰者说道：‘请您来此。’或者，世间伟大的百人之主，我召唤那位不被凡人依赖的美人，说：‘请您来此。’也有这样解释的。真正的诗节与此相反的是：巴德纳玛雅玛雅玛。纳迪达夏拉达穆亚。纳萨纳扎纳纳肖卡。比拉玛亚纳玛纳亚。这翻译成藏语是：秋天的热病折磨着她，不识床笫之事的少女，白天的疾病并非没有得到，为了摆脱悲伤，不要骄傲。意思是说，秋天的热病折磨着她，不熟悉床笫之事，无法安稳地坐在床上的少女，并非没有得到热病的折磨，为了摆脱与丈夫分离的悲伤，不要骄傲。也有说不要骄傲的。还有说因为热病而神志不清，甚至不知道如何坐在床上。以及为了摆脱悲伤等等，有多种不同的解释。阿萨纳（梵文，āsanā，梵文罗马拟音，āsanā，座位）虽然广为人知，但这里指的是特殊的含义，印度注释中也有说明。此时， 列举了诗节倒置的例子：国王善聚，眷属众多，军队强大，力量雄厚，智慧超群，精通法律，臣民向君主进贡赋税，如同天神般以幸福统治着土地。倒过来就是：如同天神般以幸福统治着土地，臣民向君主进贡赋税，智慧超群，法律公正，力量雄厚，军队众多，眷属聚集，国王是善聚。第二，双合的范畴中，展示了一些难以完成的例子，包括牛尿等的例子和音调等确定的两种情况。第一种情况包括牛尿、半圆、全圆三种。第一种，如果诗节一半的字母被一个不同的字母隔开，而其他字母都相同，那么精通此道的人们称之为牛尿，举例来说。
English
Any holy person who has become the lord of all, sages and Brahmins, I went to see those who destroy celibacy, So I said to that one who has become the lord or master of a hundred people, 'Please come here.' Or, the great lord of a hundred people in the world, I summoned that beauty who is not relied upon by ordinary people, saying, 'Please come here.' There is also such an explanation. The true verse that is the opposite of this is: Bādināmāyamāyāma. Nadītasharadāmuyā. Nāsānājananāśoka. Birāmāyanamānayā. This translated into Tibetan is: The autumn fever torments her, the young woman who does not know the bed, the daytime sickness is not without being obtained, in order to get rid of sorrow, do not be proud. It means that the autumn fever torments her, the young woman who is not familiar with the bed and cannot sit comfortably on the bed, has not failed to obtain the torment of fever, in order to get rid of the sorrow of separation from her husband, do not be proud. There is also the saying not to be proud. There is also the saying that she is delirious with fever and does not even know how to sit on the bed. And in order to get rid of sorrow, etc., there are many different explanations. Āsana (Sanskrit, āsanā, IAST, āsanā, seat) is widely known, but here it refers to a special meaning, which is also explained in the Indian commentary. At this time, Examples of inverted verses are listed: King Good Gathering, many attendants, strong army, powerful, intelligent, proficient in law, subjects pay taxes to the monarch, ruling the land with happiness like a god. Inverted, it is: Ruling the land with happiness like a god, subjects pay taxes to the monarch, intelligent, just in law, powerful, many armies, attendants gathered, the king is Good Gathering. Second, in the category of double compounds, some difficult examples are shown, including examples of cow urine, etc., and two cases where tones, etc., are fixed. The first case includes three types: cow urine, semicircle, and full circle. First, if the letters in half of the verse are separated by one different letter, and the other letters are the same, then those who are proficient in this call it cow urine, for example.
Chinese
以弯曲的形态存在作为例子，因此得名。其例证是：玛达诺玛迪绕叉尼，玛邦嘎斯卓匝耶达扬，玛德诺亚迪达叉尼，玛囊嘎扬匝林达德。这首诗的意义是，如果将后半部分放在前半部分的下面，那么“亚”的形状相同，但部分不同，上下相互以弯曲的线条表达，就会变成另一种形式。可以通过图示来理解。玛 达 诺 玛 迪 绕 叉 尼，玛 巴 嘎 斯 卓 匝 耶 达 扬。这首诗翻译成藏语是：像酒一样的眼睛，用眼角，用武器征服了这里的欲望。如果 玛 德 诺 亚 迪 达 叉 尼，玛 囊 嘎 扬 匝 林 达 贝，我也罪恶消尽，就向欲望合掌。意思是，像被酒麻醉一样，用迷离的眼神，拥有美丽眼睛的女子，用眼角的武器征服了所有众生的欲望。如果我也能通过欲望你的力量，与美女相伴，从而消除情欲的痛苦或罪恶，那么我就会高兴地向欲望你合掌。以上。第二和第三部分一起展示。如果诗句的前后半部分从上下旋转，则称为“半旋转”。如果不仅是半旋转，而是诗句的开头和结尾都旋转，则认为是“普贤”。首先是半旋转的例子： 玛诺巴瓦达瓦尼康，诺达亚亚纳玛尼尼。巴亚达美亚玛玛巴，巴亚美诺玛亚纳德。这也应该通过图示来理解。１玛 ２诺 ３巴 ４巴 １达 ２巴 ３尼 ４康。像这样，诗句的前半部分的四个部分依次从上向下旋转，后半部分的四个部分从下向上依次向上旋转，因此是半旋转。２诺 达 亚 亚 纳 玛 尼 ３尼。这首诗翻译成藏语是：不屈服，心中产生，因为你兴旺。军队不是傲慢的，不是吗？或者，无限疾病的，恐惧 ３巴 亚 达 美 亚 玛 玛 ２巴，我们是罪恶的实体。这很容易理解，但之前的翻译有些混乱。不屈服于任何人，或不被任何人控制，欲望之神你 ４巴 亚 美 诺 玛 亚 纳 １德 康的力量或统治兴旺发达，因此，军队或队伍不是傲慢的这
English
It is named so by taking the form of being in a curved state as an example. An example of this is: Ma da no ma di ra ksha ni, ma bang ga stro dza ye da yam, ma de no ya di ta ksha ni, ma nang ga yam dza lim da dhe. The meaning of this verse is that if the latter half is placed below the former half, then the shape of "ya" is the same, but the parts are different, and the top and bottom are expressed as curved lines to each other, it will become another form. This can be understood through a diagram. Ma da no ma di ra ksha ni, ma pa dga stro dza ye da yam. This verse translated into Tibetan is: With wine-like eyes, with a sidelong glance, with a weapon, desire is conquered here. If ma de no ya di ta ksha ni, ma nang ga yam dzam lim da bhe, I also exhaust my sins, then I will join my palms to desire. It means that like being intoxicated by wine, with a dazed look, a woman with beautiful eyes, with the weapon of a sidelong glance, conquers the desires of all beings. If I can also, through the power of your desire, be accompanied by a beautiful woman, thereby eliminating the pain of lust or sin, then I will joyfully join my palms to your desire. The above. The second and third sections are shown together. If the former and latter halves of a verse rotate from top to bottom, it is called "half rotation". If not only half rotation, but the beginning and end of the verse all rotate, it is considered "Samantabhadra". First, an example of half rotation: Ma no bhava da va ni kam, no da ya ya na ma ni ni. Bhaya da me ya ma ma ba, ba ya me no ma ya na te. This should also be understood through a diagram. 1 Ma 2 No 3 Bha 4 Ba 1 Ta 2 Ba 3 Ni 4 Kam. Like this, the four parts of the former half of the verse rotate sequentially from top to bottom, and the four parts of the latter half rotate sequentially upwards from bottom to top, so it is half rotation. 2 No Da Ya Ya Na Ma Ni 3 Ni. This verse translated into Tibetan is: Not subdued, arising in the mind, because you are flourishing. The army is not arrogant, is it not? Or, of immeasurable disease, fear 3 Bha Ya Da Me Ya Ma Ma 2 Ba, we are the entity of sin. This is easy to understand, but the previous translation was somewhat confusing. Not subdued by anyone, or not controlled by anyone, the power or dominion of the desire god you 4 Ba Ya Me No Ma Ya Na 1 Te Kam is flourishing and expanding, therefore, the army or troop is not arrogant this