English
On the precious lotus sun and moon seat supported by excellent horses such as elephants. From sva (藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思： स्वा), the yellow Ratnasambhava, marked with sva (藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思： स्वा), holding a jewel and a bell. The consort, yellow Mamaki, holding a jewel and a bell with it as the handle, united with him. On the precious lotus sun and moon seat supported by Xiangxiong such as armor and objects. From ha (藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：हा), the green Amoghasiddhi, marked with has (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ह), holding a sword and a bell. The consort, green Samaya Tara, holding a sword and a bell with it as the handle, united with him. Thus, the supports of body, speech, mind, qualities, and activities are divided into five families, and each is generated separately. Is it any one of them? If all five are needed, do it that way. Furthermore, it is also said that stupas and temples are generated as Vairochana. Thus, classify the families, or, any support, generate it as the front generation based on which sadhana mandala it relies on, because all the deities are non-different in the realm of wisdom. Whichever of the five families is generated, those deities are peaceful and smiling, with fully developed marks and beauties, adorned with all silk and jewel ornaments, radiating immeasurable light, marked with white Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵) on the crown of the head, red Ah (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the throat, and blue Hum (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the heart. Fourth, inviting the wisdom being, from the Hum (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart of the deity of myself and the support, light radiates, visualizing all the Tathagatas of the ten directions and four times as the inconceivable form of the wisdom mandala. Recite Om Vajra Samaja (藏文，梵文天城体：ओं वज्र समा जः，梵文罗马拟音：oṃ vajra samā jaḥ，汉语字面意思：唵 班杂 萨玛 匝), and make the vajra gathering mudra. Accompanied by vajra bell and incense. With verses such as "Protector of all sentient beings without exception," and "As the Buddhas descend from Tushita": From Tushita, the emanation of the holy white banner son of the gods, after installing Maitreya as the regent, observing all of Jambudvipa with five observations, like a white elephant stepping steadily into the womb, the supreme lineages of vajra, jewel, and lotus, as well as the karma family and the Tathagata family, all the Buddhas of the ten directions together with their sons, at this time I invite with devotion, please come to this supreme support, for the sake of compassion for me and beings, by your miraculous power, come here.
Chinese
祈请上师恒常安住，请慈悲摄受我等。莲花（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）赞！敬献座垫。以无垢悦意天物所生之，供水、浴足水、鲜花、焚香，明灯、香水、食物、乐器等，以普贤供云大海供养。嗡 班匝 阿刚 巴当 布贝 杜贝 阿洛给 根德 涅威德 舍布达 扎的叉 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供养后，第五，行持迎请、安住、融入智慧尊。各自结手印。嗡 班匝 昂古夏 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此就近迎请。嗡 班匝 啪夏 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此安住于所依。嗡 班匝 斯坡扎 榜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此无别束缚。嗡 班匝 阿贝夏亚 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是思维生起融为一体之欢喜。第六，加持印玺。于所当安住之诸本尊之三处，观想以轮、莲、金刚所依之三字为标识。手结五股金刚、三股金刚、一股金刚之手印，按于各处。嗡 具德佛陀身语意，金刚不坏三金刚，身语意于今，所有诸佛之，身之语之意之坛中赐灌顶。嗡 萨瓦 达塔嘎达 玛哈 嘎瓦嘎 泽达亚 班匝 梭巴瓦 阿玛 阔杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是身语意亦当知变动。第七，于彼灌顶。自心间种子字所生之光芒，迎请灌顶之本尊如来，五部怙主父母及诸佛子，以班匝 萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请，安住于前方虚空。以嗡 班匝 阿刚等供养。以法身虚空等偈颂赞叹后，金刚持于诸佛，为救度众生而灌顶，如何赐予功德之本源，如是亦请赐予此。如是祈请后，充满虚空之如来众皆作灌顶之意念。佛母众以宝瓶之水流灌顶。菩萨众宣唱吉祥之歌。天女众竖起伞盖、幢幡等，伴随乐器之声降下供品之雨。忿怒尊众作驱除违缘之事业。思维如是。何者吉祥安住于一切众生之心间。
English
Please remain, O Guru, and bestow your loving-kindness upon us. Lotus (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Praise! Offering of the seat. With pure and delightful divine substances, I offer the water for washing feet, flowers, incense, lamps, perfume, food, music, and so on, with a vast ocean of Samantabhadra's offering clouds. Om Vajra Argham Padhyam Pushpe Dhupe Aloke Gandhe Naivedye Shabda Pratichchha Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Having made the offering, fifth, the wisdom beings are to be invoked, installed, and absorbed. With their respective mudras. Om Vajra Ankusha Jah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) - with this, draw them near. Om Vajra Pasha Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) - with this, install them in the support. Om Vajra Sphota Vam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) - with this, bind them indivisibly. Om Vajra Aveshaya Ho (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) - thus, contemplate generating the joy of becoming one taste. Sixth, sealing. Clearly visualize the three places of the deities to be consecrated as marked with the three seed syllables residing on a wheel, lotus, and vajra. Direct the mudras of a five-pointed vajra, a three-pointed vajra, and a one-pointed vajra to their respective places. Om, glorious Buddha, holding body, speech, and mind, the indestructible three vajras, may the empowerment of body, speech, and mind be conferred here today in the realm of the body, speech, and mind of all the Buddhas. Om Sarva Tathagata Maha Kaya Vak Chitta Ya Vajra Svabhava Atmako 'Ham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Likewise, one should know how to transform speech and mind. Seventh, conferring empowerment upon them. With the rays of light emanating from the seed syllable in one's heart, invite the Tathagata deities of empowerment, all the five families, fathers, mothers, and sons, with Vajra Samaja (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and upon their residing in the sky in front, offer with Om Vajra Argham, etc. After praising with verses such as the Dharmakaya, the sky, etc., Vajradhara, for the sake of protecting beings, empowers the Buddhas. How the source of qualities is bestowed, likewise, please bestow it upon this one as well. Having made this supplication, all the Tathagatas filling the sky conceive the intention of empowerment. The mothers empower with a stream of water from vases. The Bodhisattvas recite auspicious songs. The goddesses raise parasols, banners, and so forth, and shower a rain of offering substances accompanied by the sounds of music. The wrathful ones perform the activity of dispelling obstacles. Contemplate thus. May that auspiciousness reside in the hearts of all sentient beings. K
Chinese
一切种姓之自性，乃一切种姓之至上主宰。创造所有众生，乃大乐之源。因此，今日汝获最胜灌顶，吉祥如意！如是降生等，如是吾将灌顶。嗡 萨尔瓦 达塔嘎达 阿比谢嘎 德 萨玛雅 希利耶 吽。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།，梵文天城体：ॐ सर्व तथागत अभिषेक ते समय श्री ये हूँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka te samaya śrī ye hūṃ，汉语字面意思：嗡，一切如来，灌顶，彼，誓言，吉祥，耶，吽。）如是灌顶，身体充满，垢染清净，剩余之水于顶上回旋，观想由此生起之遍照等五部部主以为顶严。嗡 吽 创 赫利 阿 班匝 咕噜 穆咕扎 阿比钦匝 芒。（藏文：ཨོཾ་ཧཱུྃ་ཏྲཾ་ཧྲཱི་ཨཱཿཔཉྩ་ཀུ་ལ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥཱིཉྩ་མཾ།，梵文天城体：ॐ हूँ त्रं ह्रीः आः पञ्च कुल मुकुट अभिषिञ्च मं，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ āḥ pañca kula mukuṭa abhiṣiñca maṃ，汉语字面意思：嗡，吽，创，赫利，阿，五部，顶髻，灌顶，我。）如是顶严灌顶。嗡 嘟 念诵，嗡 班匝 嘟夏 伙。（藏文：ཨོཾ་བཛྲ་ཏུཥྱ་ཧོ།，梵文天城体：ॐ वज्र तुष्य हो，梵文罗马拟音：oṃ vajra tuṣya ho，汉语字面意思：嗡，金刚，喜悦，喝。）如是以合掌令欢喜。若广，则以实物供养及意幻供养等偈颂及咒语作供养，并以法身虚空等作赞颂。第八，开光，以金针开光之仪轨。如眼科医师之王，消除世间之翳障般，为诸佛之智慧眼，为利有情而开显。嗡 匝秋 匝秋 萨曼塔 匝秋 比修达尼 梭哈。（藏文：ཨོཾ་ཙཀྵུ་ཙཀྵུ་ས་མནྟ་ཙཀྵུ་བི་ཤོ་དྷ་ནི་སྭཱ་ཧཱ།，梵文天城体：ॐ चक्षु चक्षु समन्त चक्षु विशो धनि स्वाहा，梵文罗马拟音：oṃ cakṣu cakṣu samanta cakṣu viśo dhani svāhā，汉语字面意思：嗡，眼，眼，普眼，清净，梭哈。）嗡 禅定 三摩地 普利那内 梭哈。（藏文：ཨོཾ་དྷྱཱ་ན་ས་མཱ་དྷི་པྲཱི་ཎ་ནེ་སྭཱ་ཧཱ།，梵文天城体：ॐ ध्यान समाधि प्रीण ने स्वाहा，梵文罗马拟音：oṃ dhyāna samādhi prīṇa ne svāhā，汉语字面意思：嗡，禅定，三摩地，喜悦，内，梭哈。）开眼咒后，于安住续中此咒是否存在，当考察。或谓安住于禅定中作赞颂。愿汝成就具足清净智慧之眼，且具足能观照利益有情之事之殊胜能力！如是说。 若欲广说，则以耳勺开耳，以镊子开鼻，以针开面，以齿木开齿，各自念诵偈颂及咒语，并说应作使诸根明晰之缘起，五妙欲之供养。总而言之，当信解彼身像即是具足一切殊胜之身，且具足能观照利益有情之事之殊胜能力。第九，迁识，上师以持金刚之合掌触及于镜中显现之本尊身像，并以铙钹之声表征之。嗡 阿 吽 梭哈。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：ॐ आः हूँ स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡，阿，吽，梭哈。）如是念诵三遍。观想由所生之本尊圆满，各本尊之影像清晰而不混杂，具足圆满之加持力。第十，安住，分四，初为共同之供赞。
English
The nature of all lineages is the supreme lord of all lineages. Creating all sentient beings is the source of great bliss. Therefore, may you receive the supreme empowerment today, may it be auspicious! As is the birth, etc., so shall I empower you. Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།, Sanskrit Devanagari: ॐ सर्व तथागत अभिषेक ते समय श्री ये हूँ, Sanskrit Romanization: oṃ sarva tathāgata abhiṣeka te samaya śrī ye hūṃ, Literal Chinese meaning: Om, all Tathagatas, empowerment, that, vow, auspicious, ye, hum.) Thus empowered, the body is filled, impurities are cleansed, and the remaining water swirls on the crown of the head. Visualize the five Buddha families, such as Vairochana, arising from this, as the crown ornament. Om Hum Tram Hrih Ah Pancha Kula Mukuta Abhishinca Mam. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཾ་ཧྲཱི་ཨཱཿཔཉྩ་ཀུ་ལ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥཱིཉྩ་མཾ།, Sanskrit Devanagari: ॐ हूँ त्रं ह्रीः आः पञ्च कुल मुकुट अभिषिञ्च मं, Sanskrit Romanization: oṃ hūṃ traṃ hrīḥ āḥ pañca kula mukuṭa abhiṣiñca maṃ, Literal Chinese meaning: Om, Hum, Tram, Hrih, Ah, five families, crown, empower, me.) Thus empower with the crown ornament. Om Tum, recite, Om Vajra Tushya Ho. (Tibetan: ཨོཾ་བཛྲ་ཏུཥྱ་ཧོ།, Sanskrit Devanagari: ॐ वज्र तुष्य हो, Sanskrit Romanization: oṃ vajra tuṣya ho, Literal Chinese meaning: Om, Vajra, joy, ho.) Thus, make them rejoice with folded hands. If elaborate, then make offerings with verses and mantras such as offering with real objects and imagined offerings, and praise with Dharmakaya, space, etc. Eighth, opening the eyes, with the ritual of opening the eyes with a golden needle. Just as the king of eye doctors removes the cataracts of the world, so may the wisdom eyes of the Buddhas be opened for the benefit of sentient beings. Om Chakshu Chakshu Samanta Chakshu Visho Dhani Svaha. (Tibetan: ཨོཾ་ཙཀྵུ་ཙཀྵུ་ས་མནྟ་ཙཀྵུ་བི་ཤོ་དྷ་ནི་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ चक्षु चक्षु समन्त चक्षु विशो धनि स्वाहा, Sanskrit Romanization: oṃ cakṣu cakṣu samanta cakṣu viśo dhani svāhā, Literal Chinese meaning: Om, eye, eye, all-seeing eye, purify, Svaha.) Om Dhyana Samadhi Prina Ne Svaha. (Tibetan: ཨོཾ་དྷྱཱ་ན་ས་མཱ་དྷི་པྲཱི་ཎ་ནེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ ध्यान समाधि प्रीण ने स्वाहा, Sanskrit Romanization: oṃ dhyāna samādhi prīṇa ne svāhā, Literal Chinese meaning: Om, meditation, samadhi, delight, ne, Svaha.) After the eye-opening mantra, examine whether this mantra exists in the consecration tantra. Or it is said to praise while abiding in samadhi. May you achieve the power to possess pure wisdom eyes and the excellent ability to see and benefit sentient beings! Thus say. If you want to elaborate, then open the ears with an ear spoon, open the nose with tweezers, open the face with a needle, open the teeth with a tooth stick, reciting verses and mantras for each, and it is said that one should also make offerings of the five desirable qualities, which are the auspicious connections that clarify the senses. In short, one should believe that the statue itself is a body that possesses all perfections and has the excellent ability to see and benefit sentient beings. Ninth, transferring consciousness, the master touches the image of the deity in the mirror with vajra-holding palms, and symbolizes it with the sound of cymbals. Om Ah Hum Svaha. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ आः हूँ स्वाहा, Sanskrit Romanization: oṃ āḥ hūṃ svāhā, Literal Chinese meaning: Om, Ah, Hum, Svaha.) Recite this three times. Visualize that the deity generated is complete, and the images of each deity are clear and unmixed, possessing complete blessings and power. Tenth, abiding, divided into four, the first is common offering and praise.