English
Circulating in the ocean, together with the assembly of blazing Dakinis, please come and partake without exception. May your heart's vows be fulfilled, and bless me, the yogi. Bestow all the attainments of power and authority right now. The root mantra of this deity is: ཤམ། མ་ཧཱ་རཀྟ་ཁ་རཾ་ཁཱ་ཧི། (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) After accumulating recitations, take the attainments in the form of red light, which is all the essence of bliss, the great bliss that forms samsara and nirvana. The root mantra: སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ། (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Praise it like the fire at the end of an eon, and make aspirations for virtue and auspiciousness. Next is the Torma: Perform cleansing and purification. From the heart of the deity, five lights radiate, purifying the faults of the Torma. From emptiness, a wind mandala in the shape of a bow, with excellent Marwa Dan and a pair of Chang, marked with the letter ཡཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), above which, from the letter རཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), a triangular fire mandala is burning. Above that, from the letter ཀེཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), a skull like a bottle mountain, with the back facing inward, on three supports. From the letter ཨཱཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), a single piece of skull, with the forehead facing oneself. White on the outside and red on the inside, inside the wide and vast skull. In the center, the bodhicitta and human flesh transformed from the letters ཤུ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and ན་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). In the east, the essence of great flesh, the brain and horse meat transformed from the letters མཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and གྷོ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). In the south, the blood and elephant meat transformed from the letters ར་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and ཧ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). In the west, the excrement and beef transformed from the letters བི་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and དྷ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). In the north, the urine and dog meat transformed from the letters མུ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and ཀུ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), these are immeasurable. Above the five meats that have not lost their warmth, above the five nectars that have not lost their vapor. On the seat of the sun, moon, and triple lotus, a black khatvanga with its head pointing down, visualize the letter ཨོཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) at the top, the letter ཨཱཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) at the waist, and the letter ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) at the bottom. As oneself, the deity, exhales from the right nostril, the blue-green letter ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) radiates, moving the banner of the wind mandala. When it hits the letter ཡཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), the wind moves. When it hits the letter རཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), the fire burns, the skull becomes hot, and the five meats and five nectars, along with the letters, melt. All faults emanate outward in the form of smoke. The vapor radiates in the form of light in all directions, and from the hearts of all Sugatas in the ten directions, wisdom nectar is summoned and dissolves into the samaya nectar within the skull. Stir with the khatvanga, and the two mix without duality. Then, the khatvanga, along with the letters and seat, dissolves into light and becomes nectar, merging into one taste with the nectar of the skull. The left hand on the moon, the nature of the body
Chinese
哦，观想白色的光芒照耀，使朵玛的污垢得以净化。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），右手在日轮上，阿（藏文：ཨཱ，梵文天城体：，梵文罗马拟音：ā，汉语字面意思：阿）红色，观想语的自性之光无限增长。 阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿），双手合掌，拇指交叉的中央，对于具有音声的坛城，观想心的本体吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）黑色之光，使朵玛充满光辉和荣耀。 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 双手结跏趺坐的金翅鸟手印，在掌心，智慧金刚霍（藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：hoḥ，汉语字面意思：霍）黄色之光，观想智慧甘露，其颜色如清澈的水晶。观想如罗睺罗的殊胜甘露。念诵霍（藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：hoḥ，汉语字面意思：霍）。嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）玛哈巴林达 德瓦巴林达 巴拉巴德 咕雅 萨玛雅 梭哈。通过念诵朵玛咒语来加持。 赞颂其伟大之处：嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）霍（藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：hoḥ，汉语字面意思：霍），善逝薄伽梵！ 一切佛陀的自性伟大者！ 具有身语意的金刚！ 乃是殊胜智慧的本体！ 器情本性本来清净！ 唉玛，稀有奇妙之法！ 巴林广阔且具精华！ 令诸佛海众欢喜之物！ 五肉甘露善调和， 五根对境所需皆具足， 无论迎请何种宾客， 皆能令其各自心生大欢喜。 如是说。 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 无上殊胜之供养， 五种智慧之光芒四射， 以五种欲妙善庄严， 祈请如誓言般随意享用。 显有清净大威德朵玛， 欲妙无尽享用智慧饰， 此殊胜誓言物之殊胜供， 供养根本传承上师众。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）玛哈巴林达 卡让 卡嘿。 同样，最后的词句。 本尊空行，护法神转变，以咒语一起 供养。 然后，按照朵玛的数量，将该本尊的根本咒语与玛哈巴林达 卡让 卡嘿结合起来，积累数量。 在赞颂的结尾。 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 充满容器和精华， 从物质咒语禅定光芒中， 善妙所成的朵玛， 具足一切欲妙，安乐广大。 上师本尊和空行母， 以及坛城诸尊众， 为了圆满誓言而请享用， 享用后赐予共同殊胜成就。 玛哈巴林达 卡嘿。 萨瓦 悉地 帕拉 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 这样做了之后，前往洁净之地或在火供中供养。 祈愿文各自不同。 献上甘露的供养
English
Oṃ, contemplate that the white light shines and purifies the impurities of the torma. Oṃ, on the right hand, on the sun disc, Ā red, contemplate that the light of the essence of speech infinitely expands. Āḥ, with both hands face down and thumbs crossed in the center, for the mandala with sound, contemplate that the essence of mind, Hūṃ black light, makes the torma blaze with glory and splendor. Hūṃ. With both hands binding the Garuda mudra, in the center of the palms, the wisdom vajra Ho, with yellow light, contemplate the nectar of wisdom, its color like clear crystal. Contemplate it like the supreme nectar of Rahula. Say Hoḥ. Oṃ Āḥ Hūṃ Mahābalinta Tejava Linta Balabate Guhya Samaya Svāhā. Bless by reciting the torma mantra. Praising its greatness: Oṃ Āḥ Hūṃ Hoḥ, Sugata Bhagavan! The great essence of all Buddhas! Possessing the vajra of body, speech, and mind! The very essence of supreme wisdom! The nature of vessel and essence is primordially pure! Emaho, wondrous and amazing Dharma! The bali is vast and full of essence! The substance that pleases the ocean of victorious ones! The five meats and nectar are well blended, fulfilling the needs of the senses, Whatever guests are invited, may each be filled with great joy. Thus it is said. Hūṃ. The supreme and unsurpassed offering, the rays of the five wisdoms radiate forth, adorned with the five desirable qualities, please partake as you wish according to your vows. The great and glorious torma of pure appearance and existence, the inexhaustible enjoyment of desirable qualities, the ornament of wisdom, this supreme offering of samaya substances, I offer to the assembly of root and lineage gurus. Oṃ Mahābalinta Kharaṃ Khāhi. Similarly, the final words. Yidam dakinis, Dharma protectors are transformed, and offered together with mantras. Then, according to the number of tormas, combine the root mantra of that deity with Mahābalinta Kharaṃ Khāhi, and accumulate the number. At the end of the praise. Hūṃ. Fully endowed with vessel and essence, from the substance, mantra, and samadhi light, this torma, which is well made, is full of all desirable qualities and great bliss. I offer it to the gurus, deities, and dakinis, and to all the deities of the mandala. Please accept it in order to fulfill your vows. Having accepted it, grant us common and supreme siddhis. Mahābalinta Khāhi. Sarva Siddhi Phala Hūṃ. Having done this, go to a clean place or offer it in a fire puja. The aspiration prayers are different for each. Offering the nectar of offering.