Chinese
或者香巴拉（Shambhala）种姓具格者化身之地，中央有三世佛陀居住之地金刚座（Vajrasana，菩提伽耶），不会被火、水、风摧毁。此外，还有六大城市，在这个赡洲（Jambudvipa）世界的边陲有吐火罗（Tokharistan）：汉地（རྒྱ་ཡུལ།，China）和，呼那（Huna）和，普那（Puna）和，甘婆遮（Kamboja）和，沙卡（Shakha）和，斯巴尔卡（Spalkha）和，狗面和，狐狸面和，克里瓦希的面孔和，天面和，外向面和，翅膀上和，裸体和，弯腰行走和，无鼻和，鹰等十六大国，千小国，三百六十种不同民族，七百二十种不同语言，据说有这么多。第二，这个赡洲世界之下二十千由旬处，是无间地狱（Avīci）之上的第一层。它的尺寸也是每个方向两万由旬，所以人们认为是那么多。从这个无间地狱的下基到四万由旬处。智足（Jñānaśrī）说在须弥山之下。无间地狱之上是七个地狱：极热地狱，热地狱，大号叫地狱，号叫地狱，众合地狱，黑绳地狱，等活地狱，从下到上层叠排列。有些人说它们位于无间地狱的侧面。根据大地的实际情况，从这里往下三万二千由旬处是等活地狱，然后每隔四千由旬依次排列。这样看来，无间地狱的下基似乎位于金色的地基上。而且，等活地狱互相用武器杀死后又复活而战斗。黑绳地狱上面被劈开时下面复活，众合地狱被铁锤击打，铁山像绵羊的脸一样压碎和挤压，向外拉时复活，号叫地狱在燃烧的铁地上恐惧地进入茂密的森林，然后又燃烧起来，舌头被犁耕，大号叫地狱比那更痛苦两倍，热地狱在三层铁罐中被烧，极热地狱比那更痛苦两倍，无间地狱在铁房子里身体燃烧成一个火焰。转生到这八个地狱的原因依次是：杀人、怀恨、嗔恨。1、憎恨三宝、声闻、独觉、父母，劝做不该做的事，说谎、挑拨离间、欺骗。2、喜欢杀绵羊、野兽，身不善三者大多实行。3、断命、
English
Or the incarnate place of the Shambhala caste holder, in the center is Vajrasana (Bodh Gaya), the place where the Buddhas of the three times reside, which will not be destroyed by fire, water, and wind. In addition, there are six major cities, and on the edge of this Jambudvipa world is Tokharistan: Han land (China) and, Huna and, Puna and, Kamboja and, Shakha and, Spalkha and, dog face and, fox face and, Krivaśi's face and, sky face and, outward face and, on the wings and, naked and, walking stooped and, noseless and, eagle, etc., sixteen major countries, a thousand minor countries, three hundred and sixty different ethnic groups, and seven hundred and twenty different languages, it is said that there are so many. Second, twenty thousand yojanas below this Jambudvipa world is the first layer above the Avīci hell. Its size is also twenty thousand yojanas in each direction, so people think it is that much. From the lower base of this Avīci hell to forty thousand yojanas. Jñānaśrī said it is below Mount Sumeru. Above the Avīci hell are seven hells: the extremely hot hell, the hot hell, the great howling hell, the howling hell, the Samghata hell, the black rope hell, and the Sañjīva hell, arranged in layers from bottom to top. Some say they are located on the side of the Avīci hell. According to the actual situation of the earth, thirty-two thousand yojanas down from here is the Sañjīva hell, and then they are arranged in order every four thousand yojanas. In this way, the lower base of the Avīci hell seems to be located on a golden foundation. Moreover, in the Sañjīva hell, they kill each other with weapons and then revive and fight. In the black rope hell, when the top is split open, the bottom revives, in the Samghata hell, they are hit with iron hammers, and the iron mountain crushes and squeezes like a sheep's face, and when pulled outward, they revive, in the howling hell, they fearfully enter the dense forest on the burning iron ground, and then it burns again, the tongue is plowed, the great howling hell is twice as painful as that, the hot hell is burned in three layers of iron pots, the extremely hot hell is twice as painful as that, in the Avīci hell, the body burns into one flame in the iron house. The reasons for being born into these eight hells in order are: killing, holding grudges, hatred. 1. Hate the Three Jewels, Śrāvakas, Pratyekabuddhas, parents, encourage doing things that should not be done, lie, sow discord, deceive. 2. Like to kill sheep and wild animals, mostly practice the three non-virtuous deeds of body. 3. Taking life,
Chinese
喜好饮血，欺骗度量，四、持有邪见，贪欲炽盛行欺骗，五、损害沙门、婆罗门、父母及众多有情，六、杀害应供者，七、说正法为非法，说非法为正法，憎恨圣者并说其不存在。八、对于所有八个热地狱，还有十六个额外的损害之轮。那些热地狱的四个面上，有火焰燃烧的坑，深及膝盖；腐烂不净的泥潭，深及颈部，有尖嘴的虫子啃食；布满剃刀的道路，以及刀叶林等；铁嘴的狗和狐狸；铁制的娑罗树，长满锋利的荆棘；上方有铁嘴的名为“翅膀毁灭者”的乌鸦。这些被统称为武器之轮。还有无尽的灰烬之河。还有水泡等，导致水泡破裂，啃噬，阿秋，吉呼，乌 উৎপལ（藏文，梵文天城体，utpala，青莲花），莲花，以及像莲花一样大大裂开的等等，这八个寒冷地狱不同于热地狱。位置：据说位于热地狱正北方的冰窟中。也有许多关于位置的其他观点。饿鬼位于赡部洲国王的住所下方五百由旬处，在名为“黄色”的饿鬼城市中，有阎罗王及其眷属。在他的眷属中，有三十六种饿鬼，如腹部弯曲者等。分散在人类居住地等地方的也有很多。它们被归纳为三种类型，如具有外在障碍者等。畜生居住在海洋中，以及分散的、位置不确定的地方。阿修罗位于须弥山下方的水域中，依次是罗睺、颈鬘、花鬘、极喜、善线、极喜三者位于同一处。这些及其眷属与天神竞争。第三，日月位于须弥山一半的轭木山顶上。月亮直径五十由旬，太阳五十一个由旬，周围是三倍。日月之下由火和水的水晶构成。北方是半夜，东方是日落，南方是中午，西方是日出，这些都在同一时间，这也是平等的原因。夏季第二个月的后半月，也就是白分之九开始夜晚变长。
English
Delighting in drinking blood, deceiving measurements, 4. Holding wrong views, intense craving causing deception, 5. Harming ascetics, Brahmins, parents, and many sentient beings, 6. Killing those worthy of offerings, 7. Saying the Dharma is not Dharma, and saying what is not Dharma is Dharma, hating noble beings and saying they do not exist. 8. For all eight hot hells, there are also sixteen additional wheels of harm. On the four faces of those hot hells, there are pits of burning fire, knee-deep; rotting, impure mud, neck-deep, with sharp-beaked worms eating; roads filled with razors, and forests of sword leaves, etc.; iron-mouthed dogs and jackals; iron Salmali trees with sharp thorns; above, there are crows called "wing destroyers" with iron beaks. These are collectively counted as the wheel of weapons. There is also an endless river of ashes. There are also blisters, etc., causing blisters to burst, gnawing, Achu, Kyihu, Utpala (藏文，梵文天城体，utpala，Blue Lotus), lotus, and those that burst open greatly like lotuses, etc. These eight cold hells are different from the hot hells. Location: It is said to be located in the ice cave directly north of the hot hells. There are also many other views on the location. Pretas are located five hundred yojanas below the abode of the king of Jambudvipa, in the preta city called "Yellow," where Yama, the Lord of Death, resides with his retinue. In his retinue, there are thirty-six kinds of pretas, such as those with curved bellies, etc. Many are scattered in human habitations, etc. They are classified into three types, such as those with external obscurations, etc. Animals dwell in the ocean, and in scattered, uncertain places. Asuras are located below the waters of Mount Meru, in order, Rahu, Neck Garland, Flower Garland, Great Joy, Good Thread, and Great Joy, the three are located in the same place. These and their retinues compete with the gods. Third, the sun and moon are located on the summit of Mount Yoke, half of Mount Meru. The moon is fifty yojanas in diameter, and the sun is fifty-one yojanas, with a circumference three times that. Below the sun and moon, they are made of fire and water crystal. Midnight is in the north, sunset is in the east, noon is in the south, and sunrise is in the west, all at the same time, which is also due to equality. The latter half of the second month of summer, that is, from the ninth of the white fortnight, the nights begin to lengthen.
Tibetan
་ཟླ་བ་བཞི་པ་ལ་ཐ་མའི་ཚེས་དགུ་ནས་མཚན་ཐུང་ངུར་འགྱུར་རོ། །ཉིན་མོ་དེ་ལས་ཟློག་སྟེ་རིང་ངོ་། །དེ་ཡང་དུས་ལ་བཞི་སྟེ། འདུལ་བ་ལས། དགུན་ར་ནས་བརྩམས་ཏེ་ཟླ་བ་བཞི་བཞི་དང་། གཅིག་དང་། ཞག་གཅིག་དང་། ཞག་གཅིག་ཆད་པའི་ཟླ་བ་གསུམ་ལ། རིམ་པར་དགུན། དཔྱིད། དབྱར། དབྱར་ཐུང་ངུ་། དབྱར་རིང་བོ་ལྔ་དང་། དགུན་དཔྱིད་དབྱར་གསུམ་དང་དེ་རེ་རེ་ལ་གཉིས་གཉིས་བྱས་པའི་དུས་ཚིགས་དྲུག་སོགས་གསུངས། དགུན་ནི་ཟླ་བ་དགུ་པའི་ཚེས་བཅུ་དྲུག་ནས་བརྩམས་ཏེ་ཞག་སུམ་ཅུ་ལ་ཟླ་བ་རེར་བརྩིའོ། །ཡང་ཟླ་བ་བཞི་བཞིར་དགུན་དཔྱིད་དབྱར་གསུམ་དུ་གྲགས་པ་དེ་བཞིན་འདིས་ནི་དེ་བརྩིའོ། །མཆིམས་ལས། བརྒྱད་པའི་བཅུ་དྲུག་ནས་དགུན་དང་པོ་རྩི་བར་གསུངས། དེའང་སྐར་མ་གང་གིས་ཉ་བའི་སྐར་མ་དེའི་བཅུ་དྲུག་ནས་རང་ཟླ་ཐོབ། དབྱར་ཟླ་གཉིས་པའི་ཚེས་ བརྒྱད་ལ་ཉིན་རིང་བ་མཐར་ཐུག་ཡུད་ཙམ་བཅོ་བརྒྱད་དོ། །དེའི་ཕྱི་ཉིན་ནས་ཐང་ཙམ་རེས་ཉིན་ཚད་ལ་བྲིའོ། །འདི་དཔེ་བརྗོད་པ་ཙམ་སྟེ། དབྱར་བརྒྱད་ལ་ལོག་པ། དགུན་བཅུ་དྲུག་ལ་ལོག །དེ་བཞིན་ནུར་ནས་ལོ་གསུམ་གསུམ་ན་དབྱར་ལྡོག་གི་ཤུལ་ལ་ལན་གཅིག་འཁོར་བས་ཉི་མ་བརྒྱད་གསུམ་དག་ལ་ལྡོག །ལྔ་འགྱུར་དག་གིས་ཤེས་པར་བྱ་ཞེས་འཇིག་རྟེན་ལ་གྲགས་ཞེས་ཟེར་ཏེ་རྒྱལ་ཟླ་ལ་ལྡོག་པ་འདི་ཡུལ་དབུས་ཀྱི་དབང་དུ་བྱས་སམ་སྙམ། ཉིན་མཚན་རིང་ཐུང་ཚད་ཅི་ཙམ་ཞིག་གིས་ན། ཉིན་མཚན་རིང་བ་ནི་ཐང་ཅིག་གོ །དེ་ནི་ཉིན་ཞག་གཅིག་གི་དགུ་བརྒྱའི་ཆ་གཅིག་སྟེ། དུས་འཁོར་ལྟར་ན་དབུགས་ཉེར་བཞི་ཆུ་སྲང་བཞིས་རིང་ཐུང་བྱེད་པར་བཤད་པས་སོ། །ཅི་ཙམ་རིང་ཐུང་བྱེད་ཟེར་ན། ཉི་མ་ལྷོ༷་དང་བྱང་དུ་འགྲོ་ཚེའམ་དེའི་ཡུན་དུའོ། །འདིར་དབྱར་དགུ་ལ་ལྡོག་པ་དཔེར་བྱས་ནས་བཤད་པ་ཡིན་ཀྱང་། དགུ་ལ་ལྡོག་ན་དགུན་བཅོ་ལྔ་སྟེ། དྲུག་རེས་ཕྱིར་ནུར་བས་ལོ་གསུམ་ན་དགུ་ལ་ལྡོག་པ་སོར་ཆུད་ཟེར། གླིང་བཞིར་ལྡོག་མཉམ་དུ་འདོད་དེ། རྨ་བྱ་ཆེན་མོ་ལས། མཚོན་ཆའི་འཁོར་ལོ་བཞིན་དུ་གསུངས་པས་སོ་ཟེར། དབྱར་སྟེང་ནས་ཐད་ཀར་འབབ་པས་ཚ་བ་དང་དགུན་ཐད་ནས་མིན་པར་ཟུར་ནས་ཕོག་པས་མི་ཚ་ཟེར། ཉི་མ་དང་ནི་ཉི་བ་ལས་དེའི་འོད་ཟེར་ཕོག་སྟེ་ཕར་ཕྱོགས་སུ་རྩིག་སྐྱབ་ཀྱི་རང་གི་གྲིབ་མ་འབབ་པས་ཟླ་བ་མ་ལུས་པར་འགྲིབ་པར་སྣང་ལ། ཉི་མ་དང་རིང་བ་ལས་རང་གི་གྲིབ་མ་ཆུང་བས་ཟླ་བ་སྣང་བ་ཆེ་བར་འགྱུར་རོ། །ཐོགས་མེད་ཀྱིས་བཻཌཱུརྱ་ཆུ་ཤེལ་བླ་འོག་ཏུ་ འཛུལ་གསུངས་པ་བླ་འོག་ནི་ཕར་ཚུར་ལ་གོ་
Chinese
四月，从末尾的初九开始，夜晚变短。白天则相反，变长。这也有四种时节。在《律藏》中说：从冬末开始，每隔四个月，以及一个月，一个星期，和一个星期少三个月，依次是冬、春、夏、短夏、长夏五种，以及冬、春、夏三种，每种又分为两个，共有六个时节等等。冬天从九月十六日开始，每月按三十天计算。同样，以四个月为单位，分为冬、春、夏三个季节，就像这样计算。据麦彭仁波切说，从八月十六日开始计算第一个冬天。也就是说，任何星星盈满时，从该星星的十六日开始获得自己的月份。夏季二月的初八，白天最长，为十八臾扎。从第二天开始，每天逐渐缩短。这只是一个例子，夏季在初八返回，冬季在十六返回。同样，经过三年，夏季返回的轨迹会循环一次，因此在八个三天时返回。据说“五倍者应该知道”，这在世界上广为人知，因此我认为在国王月返回是根据中部地区的情况而定的。昼夜长短的程度是多少呢？昼夜长短为一个“唐”。这是一个昼夜的九百分之一。根据时轮历，二十四次呼吸和四个水碗会使昼夜长短。据说长短多少呢？太阳向南或向北移动时，或者在那段时间内。这里以夏季初九返回为例进行说明，如果在初九返回，那么冬季就是十五，因为每六次返回会推迟，所以三年后，据说初九返回会恢复原状。据说四大部洲都认为返回是相同的，因为《大孔雀经》中说：“像武器的轮子一样”。据说夏天从上方直接照射，所以热，而冬天不是从正面照射，而是从侧面照射，所以不热。太阳和阳光照射，并在另一侧形成墙壁般的阴影，因此月亮看起来完全消失了。由于远离太阳，自己的阴影变小，因此月亮看起来更大。无著说，将毗琉璃水晶上下颠倒，上下是指来回。
English
In the fourth month, from the ninth day of the end, the nights become shorter. The days, on the contrary, become longer. There are also four seasons. In the Vinaya, it is said: starting from the end of winter, every four months, and one month, one week, and three months less one week, in order are winter, spring, summer, short summer, and long summer, five kinds, and winter, spring, and summer three kinds, each divided into two, there are six seasons, etc. Winter starts from the sixteenth of September, and each month is counted as thirty days. Similarly, with four months as a unit, it is divided into three seasons: winter, spring, and summer, just like this calculation. According to Chimé, the first winter is counted from the sixteenth of August. That is, when any star is full, from the sixteenth of that star, it obtains its own month. On the eighth of the second summer month, the day is the longest, which is eighteen yudzas. From the next day, the length of the day gradually decreases. This is just an example, summer returns on the eighth, and winter returns on the sixteenth. Similarly, after three years, the trajectory of summer return will cycle once, so it returns on eight three-day periods. It is said that "the fivefold should know," which is widely known in the world, so I think that the return in the king's month is based on the situation in the central region. What is the extent of the length of day and night? The length of day and night is one "tang." This is one nine-hundredth of a day and night. According to the Kalachakra, twenty-four breaths and four water bowls will make the day and night longer. It is said how much longer or shorter? When the sun moves south or north, or during that time. Here, the return on the ninth of summer is taken as an example to explain, but if it returns on the ninth, then winter is the fifteenth, because every six returns will be delayed, so after three years, it is said that the return on the ninth will return to its original state. It is said that the four continents all think that the return is the same, because the Great Peacock Sutra says: "Like the wheel of weapons." It is said that summer shines directly from above, so it is hot, while winter does not shine from the front, but from the side, so it is not hot. The sun and sunlight shine, and a wall-like shadow falls on the other side, so the moon appears to disappear completely. Because it is far from the sun, its own shadow becomes smaller, so the moon appears larger. Asanga said that putting beryl crystal upside down, upside down means back and forth.