Chinese
当五大融入，进入大道时，应如是知晓。如是内外秘密完全具足的四大融入之理，虽已广说。然《日月和合经》云：地融入于地，如是水、火、风，各自融入于自性，于生者之身，如是而生。地融入于自性，身体沉重，不摄取食物，起身和行走之力皆尽。水融入于水之时，口鼻之水滴落。如是火融入于火，口鼻皆极度干燥，身体末梢之热量散失。如是风融入于风，呼吸急促，肢体颤抖，眼向上翻。如是宣说了四大各自融入自性的征象。当风融入于识时，内部之血与明点聚集于心间，气融入于心间，粗大之行脉，脉管内的风断绝，顷刻昏厥。于彼等之时，于临终中阴之诀窍，当确信自显，莫从自明不分别之状态中散乱，乃为要诀。二、于法性中阴，如母抱子般确信自显之诀窍者。于《摧毁金刚》中云：此处宣说法性中阴，临终消散之时，识融入于虚空，虚空融入于光明之时，细微粗大之显现皆止息，诸根具足之光身，如身与影般转变。彼时于光明片段之时，智者当把握显现生起，动摇之风生起之时，五五之光与芒，不定彩虹之纹路显现。如是所说，内气断绝后，识融入于虚空，身心之联系断绝。觉性从心中，以如白绢细丝之脉为道，从门槛、远射、水灯中出来时，名为金刚萨埵之鼻绳，五光之两端，当显现扎于虚空中央时，于自显中以觉性而解脱。其后，当虚空融入光明之时，于未变之时，显现转变，之后石头山岩之显现止息，内在法性光明之显现生起，一切显现皆燃为五智之光，五光之形相闪耀、燃烧、炽燃。
English
When the five elements dissolve and enter the great path, one should know it as follows. Thus, the manner in which the four elements, complete with outer, inner, and secret aspects, dissolve has been extensively explained. However, the "Sun and Moon Conjunction Sutra" states: Earth dissolves into earth, likewise water, fire, and wind. Each dissolves into its own nature, and this occurs in the body of a living being as follows: When earth dissolves into itself, the body becomes heavy and does not take food, and all strength to rise and walk is exhausted. When water dissolves into water, water drips from the mouth and nose. Likewise, when fire dissolves into fire, the mouth and nose become extremely dry, and all heat from the extremities of the body is lost. Likewise, when wind dissolves into wind, the breath becomes rapid, the limbs tremble, and the eyes turn upwards. Thus, the signs of the four elements dissolving into their own nature are explained. When wind dissolves into consciousness, the internal blood and essence gather in the heart, and the energy dissolves into the heart. The coarse moving winds within the branch channels cease, causing a momentary faint. At such times, one should trust in the self-appearance of the dying bardo instructions, and the key instruction is to maintain the state of self-clarity without conceptualization, without distraction. Secondly, the instruction on trusting self-appearance in the bardo of dharmata, like a mother embracing her child, is as follows: In the "Destructive Vajra" it says: Here, the bardo of dharmata is explained. When dying is exhausted, consciousness dissolves into space. When space dissolves into clear light, all subtle and gross appearances cease, and the body of light, complete with all faculties, transforms like a body and its shadow. At that time, in the moment of light appearance, the wise should seize the arising appearance. When the moving winds arise, lights and rays of five colors, uncertain rainbow patterns, appear. As it is said, after the inner breath ceases, consciousness dissolves into space, severing the connection between body and mind. Awareness, from within the heart, takes the path of a vein like a white silk thread. When it emerges from the doorway, the far-reaching water lamp, it is called the nose-rope of Vajrasattva. When the two ends of the five lights appear to be stuck in the center of space, one is liberated by awareness in self-appearance. Thereafter, when space dissolves into clear light, appearances transform without changing time. Later, the appearance of stones, mountains, and rocks ceases, and the appearance of the inner dharmata clear light arises. All appearances blaze as the light of the five wisdoms, and the forms of the five lights shimmer, burn, and blaze.