Chinese
之后，龙王名叫乔布的为他沐浴。婆罗门相师为他占卜，预言他将成为一位导师，将轮回的命运转向佛法，即佛陀将会出现。七天后，他的母亲去世了，八个母亲，总共三十二位，为他举行了身体的仪式，他因此长大成人。至于他年轻时的游戏，以及结婚和继承王位的行为：他向所有文书的导师学习文字，并通过奇妙的行为使三万二千名儿童等走向成熟。之后，在农耕地的尽头的花园里，他平等地放置在阎浮树的树荫下，即使其他树的阴影移动了，阎浮树的阴影也没有离开他的身体，所有人都感到惊奇，释迦族的长老们向父王禀告说，如果这位年轻人出家，他将成为如来，如果他留在家里，他将成为转轮王，因此劝他娶妻。父王劝年轻人结婚，他考虑到为了学习最高的出家解脱之道，用偈颂回答说，如果存在具有最高品质的女儿，就那样做。父王和大臣们寻找具有王子所说品质的女儿，但没有找到释迦族持棍者的女儿萨措玛。当他们请求时，释迦族持棍者说：我的家族只把女儿嫁给懂艺术的人，不嫁给其他人。在那里，菩提萨埵将萨措玛作为胜利的旗帜，与五百名释迦族青年竞争艺术，菩提萨埵一人超越了所有人。释迦族持棍者也将女儿献给了菩提萨埵，他娶了萨措玛等六万名妃子，并居住到二十九岁。出家，等等的意义。那时，来自天界的乐器发出了许多偈颂的劝告，他前往城市的四个方向，看到了出生、衰老、疾病和死亡的痛苦，并看到了具有寂静和调伏的比丘，因此他思考着解脱的功德，并出家了。
English
After that, the Naga king named Jogpo bathed him. The Brahmin soothsayer prophesied that he would become a teacher who would turn the wheel of samsara towards the Dharma, that is, the Buddha would appear. Seven days later, his mother passed away, and eight mothers, thirty-two in total, performed bodily rituals for him, and he grew up. As for his youthful games, and the acts of marrying and inheriting the kingdom: he learned writing from the teacher of all scribes, and through wonderful deeds, he matured thirty-two thousand children and others. After that, in the garden at the end of the farmland, he placed himself equally in the shade of the Jambudvipa tree, and even when the shadows of other trees moved, the shadow of the Jambudvipa tree did not leave his body, and everyone was amazed. The elders of the Shakya clan reported to the father king that if this young man renounced the world, he would become a Tathagata, and if he remained at home, he would become a Chakravartin, so they urged him to marry. The father king urged the young man to marry, and he, considering that he would study the supreme path of renunciation and liberation, answered in verses, saying that if there were daughters with the highest qualities, then he would do so. The father and ministers searched for daughters with the qualities spoken of by the prince, but they could not find the daughter of the Shakya holding a club, Sātsoma. When they requested, the Shakya holding a club said: My family only gives daughters to those who know the arts, not to others. There, the Bodhisattva placed Sātsoma as the banner of victory, and competed in the arts with five hundred Shakya youths, and the Bodhisattva alone surpassed all of them. The Shakya holding a club also offered his daughter to the Bodhisattva, and he married sixty thousand consorts including Sātsoma, and lived until the age of twenty-nine. Renunciation, and the meaning of etc. At that time, musical instruments from the heavens emitted many verses of exhortation, and he went to the four directions of the city, saw the suffering of birth, aging, sickness, and death, and saw the Bhikshus with peace and discipline, so he contemplated the merits of liberation, and renounced the world.
Chinese
关于出家的方式，王宫的四个门由军队把守，不让人出去。然而，白方的天神们使妃嫔们和守护年轻人的释迦族人，以及引路人都沉醉了。菩萨在傍晚时分，将王子放在名声执持女的腹中，半夜时分，骑上骏马光荣，四位国王抬起马蹄，前往清净的佛塔前，亲自剃度出家。关于苦行，从那以后，在王舍城（今比哈尔邦拉杰吉尔）的楞伽之子乐行处修习无所有定，在广严城（今比哈尔邦韦沙里）的工巧明之子长空处修习有顶以下的禅定，然后前往尼连禅河边，苦行六年，前两年吃一粒米，中间两年吃一粒芝麻，最后两年喝一滴水。当时，由于天神的劝请，他从苦行中起身，在寻找金刚喻定之处的路上，村姑善生女用五百头母牛的奶，依次倒入八个器皿中熬制成乳粥，供养了他，使他的身体变得像金子一样，并作了回向。关于前往菩提树，在路上从卖草的吉祥那里买了草，吉祥献上了像孔雀颈一样的草，他接受后前往。在以菩提树庄严的诸天金刚座和菩提树的地方，他无限庄严地前往那里，绕菩提树七圈，草尖向内，草根向外，面向东方坐下，发誓说：即使我在此座上身体枯萎，即使骨头和皮肤都坏了，如果未获得无数劫难得的菩提，我决不从这个座位上起身。关于降伏魔众，首先为了降伏魔众，从眉间白毫放光，聚集了许多菩萨作为眷属，使魔众的地方变得黑暗。恶魔波旬知道菩萨将要成佛，于是
English
Regarding the manner of renunciation, the four gates of the palace were guarded by armies, preventing anyone from leaving. However, the gods of the white side intoxicated the assembly of consorts, the Shakya clan who guarded the youth, and the guides. The Bodhisattva placed the prince in the womb of Fame-Holder Maiden in the evening, and at midnight, mounted the excellent horse Glorious, and the four kings lifted the horse's hooves. He went to the presence of the pure stupa, and personally cut his hair and renounced. Regarding asceticism, thereafter, in Rajagriha (present-day Rajgir, Bihar), he practiced the meditation of nothingness under Arada Kalama, the son of the Rigid One; in Vaishali (present-day Vaisali, Bihar), he practiced the samadhi below the peak of existence under Udraka Ramaputra, the son of Skillful Knowledge. Then he went to the bank of the Nairanjana River and practiced asceticism for six years, eating one grain of rice for the first two years, one sesame seed for the middle two years, and one drop of water for the last two years. At that time, due to the urging of the gods, he arose from that and on the way to find the place of Vajra-like Samadhi, the village girl Sujata offered milk porridge cooked from milk milked from five hundred cows, poured successively into eight vessels, which turned his body into a golden color, and he made aspirations. Regarding going to the Bodhi Tree, on the way he bought grass from the grass seller Auspicious, who offered grass like a peacock's neck, which he accepted and went on. At the place of the Vajra Throne and the Bodhi Tree adorned by the gods, he went there infinitely adorned, circumambulated the Bodhi Tree seven times, with the tips of the grass facing inward and the roots facing outward, and sat facing east, making a vow: 'Even if my body withers on this seat, even if the collections of bones and skin are destroyed, until I attain enlightenment difficult to obtain in countless eons, I will not move my body from this seat.' Regarding subduing the Maras, first, in order to subdue the Maras, he emitted light from the urna between his eyebrows, gathered many Bodhisattvas as his retinue, and darkened the place of the Maras. The evil Mara knew that the Bodhisattva would attain enlightenment, and then
Tibetan
གདན་དུ་འོངས་ཏེ་ཁྱོད་འཚང་རྒྱ་བའི་དུས་ལ་མ་བབས་སོ། །ཟེར་བ་ན། བྱང་ཆུབ་སེམས་དཔས། ངས་བསྐལ་བ་གྲངས་མེད་པར་ཚོགས་གཉིས་རྫོགས་པས་འཚང་རྒྱ་བའི་དུས་ལ་བབས་ཏེ། ཁྱོད་མཆོད་སྦྱིན་གཅིག་ཙམ་བྱས་པས་ཀྱང་བདུད་ཀྱི་རྒྱལ་པོར་གྱུར་པ་ལ་ལྟོས་ཞེས་གསུངས་པས། བདུད་ཀྱིས་སྨྲས་པ། ངས་ནི་འདི་ན་མཆོད་སྦྱིན་གཏན་པ་མེད། །བྱས་པ་ལ་ནི་ཁྱོད་ཉིད་དཔང་ཡིན་ཏེ། །ཁྱོད་ལ་འདི་ན་དཔང་འགའ་ཡོད་མིན་པས། །སྨྲས་ཀྱང་དཔང་མེད་དེ་ནི་ཡེ་ཕམ་ཡིན། །ཞེས་སོ། །བྱང་ཆུབ་སེམས་དཔས། ས་འདི་འགྲོ་བ་ཀུན་གྱི་དཔང་ཡིན་ཏེ། །རྒྱུ་དང་མི་རྒྱུ་ཉེ་རིང་མེད་པས་ན༑ ༑ས་འདི་དེ་རིང་བདག་གི་དཔང་མཛོད་ཅིག །ཅེས་ཕྱག་གཡས་ཀྱི་སོར་མོ་ལྔ་ས་ལ་བརྡབས་པས་ས་ཆེན་པོ་རྣམ་པ་དྲུག་ཏུ་གཡོས་ཏེ་སའི་ལྷ་མོ་ལུས་ཕྱེད་ས་ལས་ཐོན་ཏེ་ཐལ་མོ་སྦྱར། སྐྱེས་བུ་ཆེན་པོ་དེ་དེ་བཞིན་ནོ། །ཞེས་བརྗོད་པར་བདུད་སྐྱེངས་ཏེ། རང་གི་གནས་སུ་ལོག་ནས་བདུད་དམག་བྱེ་བ་དུང་ཕྱུར་དྲངས་ཏེ་ཆོ་འཕྲུལ་སྣ་ཚོགས་པ་བསྟན་ཅིང་མཚོན་ཆ་སྣ་ཚོགས་ཀྱི་ཆར་དབབ་པར་བྱས་སོ། །དེའི་ཚེ་བྱང་ཆུབ་སེམས་དཔའ་བྱམས་པའི་ཏིང་ངེ་འཛིན་ལ་མཉམ་པར་བཞག་པས། མཚོན་ཆ་ཐམས་ཅད་མེ་ཏོག་གི་ཆར་དུ་གྱུར་ཏོ། །གཞན་ཡང་བདུད་ཀྱི་བུ་མོ་རྣམས་ཀྱིས་བསླུ་བར་བྱས་ཀྱང་སླར་རྒན་མོར་གྱུར་ཏེ་བྱང་ཆུབ་སེམས་དཔའ་ལ་གཟོད་པར་གསོལ་ཏེ་མ་ཚུགས་པར་བདུད་ཀྱི་དམག་དཔུང་རྣམས་ཐོར་ཏེ་ཞག་བདུན་དུ་འཕྲད་པར་མ་གྱུར་ཏོ། །སངས་རྒྱས་པ་དང་། ཞེས་པ་ནི། བྱང་ཆུབ་སེམས་དཔའ་དགུང་ལོ་སོ་ལྔ་པ་ཤིང་ཕོ་རྟའི་ལོ་ས་ག་ཟླ་བའི་ནམ་གྱི་ཆ་སྨད་སྐྱ་རེངས་ཤར་ཉེ་བ་རྒྱལ་རྔ་བརྡུང་དུ་ཉེ་བ་ན་ཟད་པ་ཤེས་པ་དང་མི་སྐྱེ་བ་ཤེས་པའི་ཏིང་ངེ་འཛིན་མངོན་དུ་མཛད་དེ་སངས་རྒྱས་བྱང་ཆུབ་རིམ་པ་གསུམ་བརྙེས་སོ། །དེའི་ཚེ་ཟླ་བ་གཟས་ཟིན་ཅིང་། བཙུན་མོ་གྲགས་འཛིན་མ་ལ་གཞོན་ནུ་བལྟམས་པ་ལས་མཚན་ཡང་སྒྲ་ཅན་འཛིན་ཏུ་བཏགས་སོ། ། ཆོ་འཕྲུལ་ཆེན་པོ་སྟོན་པ་དང་། ཞེས་པའི་དོན་ནི། སངས་རྒྱས་ནས་ཤིང་ཏཱ་ལ་བདུན་སྲིད་དུ་འཕགས་ཏེ། ལམ་གྱི་རྒྱུད་ནི་ཆད་དོ། །ཞེས་པ་ལ་སོགས་པ་ཆེད་དུ་བརྗོད་པ་ཆེད་དུ་བརྗོད་དོ༑ ༑ལྷ་རྣམས་ཀྱིས་མེ་ཏོག་གི་ཆར་པུས་ནུབ་ཙམ་གཏོར་ཏེ་མཆོད། ས་ཆེན་པོ་ནི་གཡོས། ཕྱོགས་བཅུའི་སངས་རྒྱས་ཀྱིས་ཆོས་ཀྱི་དགའ་བས་བཀུར། ཕྱག་བརྐྱངས་ཏེ་དབུགས་དབྱུངས་ཏེ་ཆེད་དུ་བརྗོད་པ་མཛད་དོ། །ཆོས་ཀྱི་འཁོར་ལོ་བསྐོར་བ་ནི། སངས་རྒྱས་ནས་ཞག་བདུན་ཕྲག་ད
Chinese
（魔）来到座位上说：“你成佛的时机尚未到来。”菩萨说：“我于无数劫中圆满了二资粮，成佛的时机已经到来。你仅仅做了一次供施就成了魔王，看看吧！”魔说：“我在这里没有持续的供施。你就是所作之事的见证人。你在这里没有证人，说了也没有证人，这注定要失败。”菩萨说：“这土地是所有众生的见证，无论亲疏远近，有因无因。今天，这土地就作为我的见证吧！”说完，右手五指触地，大地发生六种震动，地神从地里出来一半身子，合掌说道：“伟丈夫就是这样啊！”魔感到羞愧，回到自己的住所，带领百千俱胝的魔兵，示现各种神通，降下各种兵器的雨。当时，菩萨安住于慈爱的禅定中，所有的兵器都变成了花雨。此外，魔女们也来诱惑，但都变成了老妇，向菩萨忏悔，未能得逞，魔军溃散，七日之内未曾相遇。成佛等，意思是：菩萨三十五岁，木阳马年（无考），萨迦月的下半月，黎明将近，即将敲响胜利之鼓时，现证了知尽和知不生的禅定，次第证得了成佛、菩提。当时月亮被罗睺星遮蔽，妃子名声执持女生下了一个孩子，取名为持声。显示大神通等，意思是：成佛后，身高七棵多罗树，断绝了道的相续等，特别宣说，特别宣说。诸天以花雨供养，淹没至膝盖。大地震动。十方诸佛以法的喜悦来恭敬。伸出手臂，叹息，特别宣说。转法轮是说，成佛后七天
English
(The demon) came to the seat and said, "The time for you to attain Buddhahood has not yet arrived." The Bodhisattva said, "I have perfected the two accumulations in countless eons, and the time for attaining Buddhahood has arrived. You have become the king of demons by making only one offering, look at that!" The demon said, "I have no continuous offerings here. You yourself are the witness to what has been done. You have no witnesses here, and speaking without a witness is destined to fail." The Bodhisattva said, "This earth is the witness of all beings, regardless of closeness or distance, cause or no cause. Today, let this earth be my witness!" Having said that, he touched the earth with the five fingers of his right hand, and the great earth shook in six ways. The earth goddess emerged halfway from the earth and joined her palms, saying, "The great man is just like that!" The demon felt ashamed and returned to his own abode, leading a hundred thousand kotis of demon soldiers, displaying various magical powers, and raining down various weapons. At that time, the Bodhisattva remained in the samadhi of loving-kindness, and all the weapons turned into a rain of flowers. Furthermore, the daughters of the demon also came to seduce him, but they all turned into old women and confessed to the Bodhisattva, failing to succeed. The demon army scattered and did not meet for seven days. Becoming a Buddha, etc., means: The Bodhisattva, at the age of thirty-five, in the Wood Male Horse year (year not verified), in the latter half of the Saga month, near dawn, when the victory drum was about to be sounded, manifested the samadhi of knowing exhaustion and knowing non-arising, and attained Buddhahood and Bodhi in three stages. At that time, the moon was eclipsed by Rahu, and the consort named Fame-Holder gave birth to a youth, who was named Sound-Holder. Showing great magical powers, etc., means: After becoming a Buddha, he grew to the height of seven Tala trees, severing the continuity of the path, etc., especially proclaimed, especially proclaimed. The gods offered flowers as rain, submerging up to the knees. The great earth shook. The Buddhas of the ten directions honored him with the joy of Dharma. Extending their arms, sighing, they made special proclamations. Turning the wheel of Dharma means, seven weeks after becoming a Buddha