English
blessed. And, in the Eight Commands Gathered as Bliss, it says: "You, the sinful one called Matram, in a previous life were killed by the Great Glorious Heruka, and became a great charnel ground." Etc., because it contradicts many scriptures. Furthermore, Great Glorious One, it follows that you have actually killed Rudra, because you, with the mind-cloud of father and mother in union, through the union of emanating and withdrawing wrathful deities, actually trampled Rudras under your feet. If it is not established, then, that Dharma-holder, it follows that it is so, because after you trampled them under your feet, they were still seen as enemies, and spoke angry, harsh words. In order to gather the three of body, speech, and mind into the body, speech, and mind, you emitted the terrifying sound of the three Hūṃs (藏文: ཧཱུྃ།，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽); in order to terrify the life-breath that consumes the three poisons, you emitted the laughter of the three Has (藏文: ཧཱ།，梵文天城体: ह，梵文罗马拟音: ha，汉语字面意思: 哈); and with the joyful sound of the three Khas (藏文: ཁ་，梵文天城体: खा，梵文罗马拟音: kha，汉语字面意思: 卡) His (藏文: ཧི་，梵文天城体: हि，梵文罗马拟音: hi，汉语字面意思: 嘿) Hūs (藏文: ཧཱུྃ།，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) being pleased to consume all the remaining flesh, blood, and bones, you plucked out the heart in order to cut off self-grasping from the root, you extracted the senses in order to block the door of grasping at objects, you drew out all the entrails in order to block manifest clinging, you cut and severed all the limbs in order to cut off the imprints of bad karma, you ate all the flesh of delusion, you drank all the blood of desire, you gnawed all the bones of hatred, and you consumed all the remaining corpses in your mouth and killed them. Furthermore, the black liberation above, That which, having strayed from the path, was born as a Rudra of karma, in the past, during the time of the Kalpa of Universal Creation, through the power of attending upon the Bhikshu Invincible Youth, when that Invincible Youth attained enlightenment as Vajrasattva, and the brother Danpa became the Bodhisattva Secret Lord of the ten bhūmis, having seen with compassionate wisdom, it follows that he was not subdued by the compassion that meets with the object, through the activity of fierce action. Because, although at the beginning of this fifteenth chapter, it is explained how a Rudra, an individual being to be tamed, is seen as someone to be tamed after straying from the path, in the context of the taming activity of union and liberation, it is explained that twenty-eight male lineages and twenty-eight female lineages are tamed through union and liberation, but it is not explained that Rudra is tamed. If it is not established, then Rudra, it follows that you are not tamed by the activity of union and liberation in this case, because you are not among the male and female lineages to be tamed by the activity of union and liberation. The rebuttal to that is,
Chinese
具力摧魔大吉祥者，从如是之界化现秘密之母，从交合之心云中，散发无量暴怒尊。所有世间界充满暴怒众，以炽热猛烈的威力，震动十方世界等，显示十五大瑞相。因此，世间大权之神摩诃提婆，以及大威势之梵天，大力之神遍入天和自在天等，所有神祇都心神错乱，失去记忆而昏厥。极度昏厥，完全昏厥。为了说明这一点，如果前面说二十八雄性传承中有鲁扎，那么鲁扎法，你必须承认是二十八者中的全部，或者其中之一。因为必须承认是两者中的一个。如果承认，则不应是。因为不是二十八者中的任何一个。如果第一个不成立，那么二十八雄性传承法，你们不应是异体。因为你们与鲁扎是同一传承。 如果第二个不成立，则不应如此。罗刹达夏格日瓦，梵天，太阳，天子月亮，天神贝琼，罗刹血眼，天神食者，天神欢喜自在，天神大力，天神布陵吉日底，爱欲之神，财神，风神，天神杀者，火神，土地主宰大猪，阎罗甘杰，象鼻财神毗那夜迦，龙恒潘，大神黑女，大神罗睺面，罗刹瓶鼻，大腹天神等二十八者，因为前面从每一个都不是。另外，大吉祥所诛杀的鲁扎，应是执我的分别念。因为承认是迷于我的分别念。如果不成立，则应是如此。其证知。出自《密集续》：根源与物质从何而来？根源与物质从我而来。以无我空性之锤击碎。如是说。另外，如果前面所说的鲁扎是化身，并且承认有一个与此相似的自生鲁扎。那么，这个与此相似的自生鲁扎法，你应该实际见到这个大集会坛城。任何与此相似的鲁扎
English
The great glorious one who destroys the signs, emanated the secret mother from the realm of suchness. From the clouds of the uniting mind, he emanated countless wrathful ones. All the realms of the world were filled with wrathful hosts, and with fierce and intense heat, he shook all the ten directions, displaying fifteen great omens. Therefore, the great powerful god of the world, Mahadeva, and the glorious Brahma, and the powerful gods Vishnu and Ishvara, all the gods were disturbed, lost their memory, and fainted. They fainted greatly, they fainted completely. To explain this, if it is said that there is Rudra among the twenty-eight male lineages, then, Rudra, you must acknowledge that you are all of the twenty-eight, or one of them. Because it is reasonable to acknowledge one of the two. If you accept, then it is not so. Because it is not one of the twenty-eight. If the first is not established, then the twenty-eight male lineages, you should not be different lineages. Because you and Rudra are of the same lineage. If the second is not established, then it should not be so. Rakshasa Dasha Griva, Brahma, the Sun, the son of the gods, the Moon, the god Becon, the Rakshasa Blood Eye, the god Eater, the god Delightful Ishvara, the god Great Power, the god Bhringi Riti, the god of Desire, the guardian of wealth, the Wind God, the god Slayer, the Fire God, the lord of the earth, the Great Pig, Yama Ganja, the elephant-nosed lord of hosts, Vinayaka, Naga Hang Pan, the Great Black Goddess, the Great Rahu Face, the Rakshasa Pot Nose, the Great Belly God, etc., the twenty-eight, because each of them is not the one mentioned above. Furthermore, the Rudra slain by the Great Glorious One should be the concept of self-grasping. Because it is acknowledged that it is the concept of being deluded about the self. If it is not established, then it should be so. Its proof. From the Hevajra Tantra: From where do the source and substance come? The source and substance come from me. Shatter it with the hammer of selflessness and emptiness. Thus it is said. Furthermore, if the Rudra mentioned above is an emanation, and it is acknowledged that there is a self-existing Rudra similar to this one. Then, this self-existing Rudra similar to this one, you should actually see this great assembly mandala. Any Rudra similar to this
Chinese
因此，因为这样说见到。就在这（部经）里说，那些大愤怒尊众，也见到他们有九百个头，一千八百只手，八百只脚，住在巨大的燃烧火焰之中。如果不成立，那么就成了与此相似的并非鲁扎。此外，无论多么大的罪恶都会成佛，因为做了无间罪的鲁扎见到了佛的面容而成佛。此外，说这里所说的鲁扎是化身也不合理，因为有教证和理证成立。首先是教证成立，因为（经中）说：对于作为我的愚昧的分别念和常法执着。其次是理证成立：佛所化现的鲁扎，您对于众生的界降下四百零四种疾病等， 做如此多的不相符的黑业是不可能的，因为您在一切情况下都对所有众生怀有慈爱。佛陀，您没有必要化现为鲁扎的形象，因为您化现为鲁扎后，不必让众生积累恶业。此外，化身和自性的定义是什么？将具有过失显现者视为自性，将具有功德显现者视为化身。如果按照第一种情况，那么为了众生的利益，佛菩萨示现化身，以及示现妓女等形象，那些法，您应该是自性，因为在世间上，猎人和妓女等都显现为具有过失的形象。如果承认，那么就不成立，因为是化身，因为（经中）说：猎人和妓女等，以化身来调伏。此外，将导师释迦牟尼佛做成恶魔，您应该是自性，因为您做成了被诽谤的形象。如果承认，与上述的论证相同。如果不成立，如果说没有那样的事，那么在《涅槃经》中有那样的存在方式，（经中说）善男子，那时那刻，恶魔就是我，不要想成其他的。说这是指后来出现这样的自性也不合理，因为如果以前没有真实出现，那么后来也不会真实出现。
English
Therefore, because it is said to see it that way. It is said in this very (sutra) that those great wrathful assemblies also saw them with nine hundred heads, one thousand eight hundred hands, eight hundred feet, residing in the midst of a great burning flame. If it is not established, then it follows that it is not a Rudra similar to this. Furthermore, any great sin will lead to Buddhahood, because that Rudra who committed the heinous act of the five heinous crimes saw the face of the Buddha and became a Buddha. Furthermore, it is not reasonable to say that the Rudra spoken of here is an emanation, because it is established by both scripture and reason. The first is established because (the sutra) says: "Clinging to the delusion of self and permanence." The second is established: The Rudra emanated by the Buddha, you, with respect to the realm of sentient beings, inflict four hundred and four diseases, etc., It is impossible to do so much incompatible black karma, because you are always loving towards all sentient beings. Buddha, you have no need to emanate in the form of Rudra, because after you emanate as Rudra, you do not have to let sentient beings accumulate bad karma. Furthermore, what are the definitions of emanation and self-nature? Those with the appearance of faults are regarded as self-nature, and those with the appearance of virtues are regarded as emanation. If according to the first case, then for the benefit of sentient beings, the Buddhas and Bodhisattvas show emanations, and showing the forms of prostitutes, etc., those dharmas, you should be self-nature, because in the world, hunters and prostitutes, etc., all appear as having faulty appearances. If you admit it, then it is not established, because it is an emanation, because (the sutra) says: "Hunters and prostitutes, etc., are subdued by the emanation body." Furthermore, the teacher Shakyamuni Buddha, who was made into a wicked demon, you should be self-nature, because you were made into a defamed image. If you admit it, it is the same as the above argument. If it is not established, if you say there is no such thing, then there is such a way of existence in the Nirvana Sutra, (the sutra says) "Son of good family, at that time, at that moment, the wicked demon was myself, do not think of it as other." It is also unreasonable to say that this refers to the later appearance of such a self-nature, because if it did not actually appear before, then it will not actually appear later.