Chinese
是这样的，这样说了。另一种方式是，以堕入恶趣的境地，相续断裂的过患作为誓言而安立。如是说：圣者是身语意，超越于此则会断裂。以及《金刚经》中说：谁超越此圣者，金刚持也会断裂。以及《密集嘿噜嘎》中说：不超越，成为殊胜的圣者，如果超越则说为断裂。如果分类，有根本誓言五条，以及支分誓言两组五条。如果更加展开，则分为三百六十条，共有三种。第一种是，此经中说：无上不舍弃，上师要恭敬，咒语和手印，相续不断绝，进入正道者，要慈爱，为了秘密义，不说。这是根本五条，是修持和守护的殊胜誓言。如是五条中，第一条是不舍弃无上的誓言，即以对无上菩提心，胜义谛无二的证悟和串习，使三门不超越于本尊的身语意手印。如《光明疏》中说：自身是胜者的伟大手印，众生界也如是了知，显空无二金刚身，三时中若不忆念，如何能成为大乘咒师？如是说。第二条是恭敬上师的誓言，如前经中说：共同、引导、誓言灌顶，弥补破损，解脱知续，口诀传承的六位导师。如是六位以六种恭敬的方式来恭敬，如前经中说：对于拥有地方自在的国王，以及舅舅、父亲、母亲和眼睛，以胜过爱护的方式。如是说。特别是灌顶、讲解经续、获得口诀这三者是具有三重恩德的上师，因此更应恭敬。如《集密寂静续》中说：讲解经续、灌顶，即是宣说。 如是说。第三条是不间断念诵三咒和四手印的誓言，如《光明疏》中说：最好如河流般，或三天三夜，或二或一，不散乱地自然念诵。中等者一个月六次，或四次之间不断绝。下等行为瑜伽者，每月或半月之时，若不精勤努力，则会失去菩提种子。会供。
English
It is so, it is said. In another way, the vow is established with the fault of the continuum being broken in the state of suffering. As it is said: The holy one is body, speech, and mind, if one transgresses that, it will be broken. And in the Vajra it says: Whoever transgresses this holy one, even the Vajra holder will be broken. And in the Heruka Samputa it says: Not transgressing, becoming the supreme holy one, if transgressed, it is said to be broken. If divided, there are five root vows, and two sets of five branch vows. If further elaborated, they are divided into three hundred and sixty, there are three types. The first is, as it says in this very text: Do not abandon the unsurpassed, respect the Guru, do not interrupt the mantra and mudra, cherish those who have entered the right path, do not speak for the sake of secret meaning. These are the five roots, the supreme vows of accomplishment and protection. As for the five mentioned, the first vow of not abandoning the unsurpassed is to ensure that the three doors do not deviate from the body, speech, and mind mudras of the deity, through the realization and familiarization of the unsurpassed Bodhicitta, the ultimate truth, and non-duality. As it says in the 'Clear Illumination': One's own body is the great mudra of the Victorious Ones, also knowing the realm of sentient beings as such, the non-dual Vajra body of appearance and emptiness, if one does not remember it constantly in the three times, how can one be included as a Mahayana mantra practitioner? Thus it is said. The second vow is to respect the Guru, as it says in the previous text: Common, guiding, vow empowerment, fulfilling deficiencies, liberating the lineage of knowledge, the six teachers of oral transmission. These six are to be respected through the six ways of respect, as it says in the previous text: For the king who has power over the land, and the uncle, father, mother, and eyes, in a way that is more loving. Thus it is said. In particular, the three, empowerment, explaining the tantra, and receiving oral instructions, are the Guru with threefold kindness, therefore one should respect them even more. As it says in the 'Peaceful Tantra of the Gathering of Bliss': Explaining the tantra, empowerment, that itself is taught. Thus it is said. The third vow is to not interrupt the three mantras and four mudras, as it says in the 'Clear Illumination': Best like the flow of a river, or three days and three nights, or two or one, reciting naturally without distraction. Intermediate, six times a month, or not interrupting between four times. Lower action yogis, every month or half month, if one does not strive diligently, one will lose the seed of Bodhi. Tsog.