Chinese
嗡巴尼日 需学四万。 第三是学桑耶任运成，此中说：“如是等类不可思。”如是不动尊为主的中央坛城，如何观修支分诸神，同样，东方隆起处以毗卢遮那佛为主的坛城轮，观修等类，以类推方式开展，不可思议。忿怒尊也有：学四千四百五十，学七万六千八百五十，学桑耶任运成三种。第一，道次第中说：“支分安布五十八，五分之数二百，九十诸神具支分。”因此，主尊金刚黑汝嘎的五支，血饮父五尊，母为母五尊，父之权杖的内脉，八高日母，外脉八狮面母，四基四门母，颈尾之节相加的二十八脊椎，二十八自在母，即五十八方便神。彼等各修智慧萨埵及身语意之神，五十八之五分，为二百九十。彼中减去五十八智慧神之加持，以及两方便神各自的五顶饰神，即生一千一百六十，加于二百九十，修四千四百五十，即是学彼坛城。第二，学七万六千八百五十，血饮五部父父与母双运如前，处所门守护自在母等，头之右方与手足之右之前后为父五尊，头之左方与手足之左之前后为母五尊安布，各神修四千四百五十之定数，即是学七万六千八百五十。第三，学桑耶任运成，之前寂静时已说，可以类推。第四，面手开展，寂静与忿怒二者有广、中、略三种，寂静有广说，金刚续中，除了六能仁及诸母之外，全部说为三面六臂。中等为五部或主尊面
English
Om Mani Ni Four thousand are to be learned. Third is learning Samye Lhundrup, in which it says, "Such and so forth are inconceivable." Thus, just as one meditates on the branch deities in the central mandala with Akshobhya as the main deity, similarly, one meditates on the wheel of the mandala with Vairochana as the main deity in the eastern protuberance, and so on, expanding in an inconceivable way through analogy. For the wrathful deities as well, there are: learning four thousand four hundred fifty, learning seventy-six thousand eight hundred fifty, and learning Samye Lhundrup, these three. First, in the Lamrim it says, "Fifty-eight arranged branches, the number of five parts is two hundred, ninety deities possess branches." Therefore, the five branches of the main deity Vajra Heruka are the five blood-drinking fathers, and the mothers are the five mothers. In the inner channels of the father's scepter are the eight Gauris, and in the outer channels are the eight Simhamukhas. The four bases are the four gatekeepers, and the twenty-eight vertebrae added to the neck and tail joints are the twenty-eight Ishvaris, which are the fifty-eight skillful means deities. Meditating on each of them as the wisdom being and the deities of body, speech, and mind, the five parts of fifty-eight are two hundred ninety. Subtracting the blessings of the fifty-eight wisdom deities from that, and adding five crown deities each to the two skillful means deities, which is one thousand one hundred sixty, to the two hundred ninety, meditating on four thousand four hundred fifty is called learning that mandala. Second, learning seventy-six thousand eight hundred fifty, the five blood-drinking families, the five father-mother pairs as before, and for the places, gatekeepers, and Ishvaris, the five fathers are arranged in front and back of the right side of the head and the right side of the limbs, and the five mothers are arranged in front and back of the left side of the head and the left side of the limbs. With the certainty of meditating on four thousand four hundred fifty for each deity, it is called learning seventy-six thousand eight hundred fifty. Third, learning Samye Lhundrup, it is indicated by what was said earlier in the context of peaceful deities. Fourth, expanding the faces and hands, both peaceful and wrathful have extensive, medium, and concise forms. For the peaceful deities, the extensive explanation in the Vajra Tantra says that all except the six Thubpas and the mothers are described as having three faces and six arms. The medium form is about the five families or the main deity's face