Chinese
九头和根本神是您自己和十个十个，所有这些都应理解为显现而无自性，犹如镜中的影像。第三，在事业次第的等持中，迎请智慧坛城并供养，忏悔，祈请成就，立誓，念诵五种。第一，迎请等，以及供养。第一，禀告，真实迎请，抛掷智慧之花，祈请成就，融入。第一是，念诵空性甚深的词句和埃嘿呬的咒语，以誓言尊者心间的吽字的光芒催促，自然任运成就的宫殿中安住的十方四时的所有如来都垂念，不离法身而自然显现如同修习色身般，观想降临。其必要是，导师比湿嚩弥多罗说：“不易悦意，为了恭敬，依世间自在的法度。”如同世间迎请国王首先需要禀告一样，这是随顺世间之理。如果不这样做，就会因为轻蔑国王而成为争端的根源。虽然此处并非如此，但为了誓言尊者恭敬智慧坛城，以恭敬侍奉的方式是合乎规矩的。第二是，念诵慈悲铁钩的词句和匝 吽 旺 霍的咒印，从誓言尊者的心间化现四位手印天女，铁钩女催促誓言，索女从处所迎请，铁锁女从处所移动，铃女生起欢喜， 然后，迎请到前方的虚空中，观想在誓言坛城和火海莲瓣大小的上空安住。此外，《鬘论》中说：“大自在的坛城，虽不观想迎请和送返，但为了获得自性成就坛城本尊的身和智慧，以萨玛匝和埃嘿迎请。”第三是，以“嗡 班匝 萨玛雅 嗡”等抛掷智慧之花，自性圆满的坛城和如此修习的增上定
English
The nine heads and root deities are yourself and ten tens, all of which should be understood as appearing without inherent existence, like reflections in a mirror. Third, in the samadhi of the stages of action, there are five: inviting the mandala of wisdom and offering, confessing, requesting accomplishments, making vows, and reciting mantras. First, inviting and so on, and offering. First, informing, the actual invitation, throwing the flower of wisdom, requesting accomplishments, and dissolving. The first is, reciting the words of profound emptiness and the mantra of ehyehi, urged by the rays of light of the hum syllable in the heart of the samaya being, all the Tathagatas of the ten directions and four times who dwell in the spontaneously accomplished palace contemplate, without moving from the Dharmakaya, spontaneously arising in a manner similar to meditating on the Rupakaya, and meditating on the arrival. The necessity of this is, the teacher Vishwamitra said, "Not easy to please, for the sake of reverence, according to the customs of the Lord of the World." Just as in the world, when inviting a king, it is necessary to inform him first, this is in accordance with worldly customs. If this is not done, it will become a source of conflict because of disrespecting the king. Although this is not the case here, in order for the samaya being to respect the wisdom mandala, it is in accordance with the rules to serve with reverence. The second is, reciting the words of the compassionate iron hook and the mantra mudra of jah hum bam hoh, emanating four mudra goddesses from the heart of the samaya being, the iron hook goddess urges the samaya, the rope goddess invites from the place, the iron chain goddess moves from the place, the bell goddess generates joy, Then, inviting them into the sky in front, and meditating on them residing in the sky above, about the size of the samaya mandala and the lotus petals of the sea of fire. Furthermore, the Garland Treatise says, "In the mandala of the Great Self, although inviting and sending back are not contemplated, in order to obtain the body and wisdom of the deity of the spontaneously accomplished mandala, invite with samaja and ehi." The third is, throwing the flower of wisdom with "Om Vajra Samaya Om," etc., the naturally perfect mandala and the excess of meditation thus practiced.