Chinese
啊！将诸佛身观为清净之金。所见一切器情之显现，皆决断为自心之妙用。彼显现为空性，将佛身融入道用。所说所听一切音声，皆转为声空密咒之自声。大大观照意之转变的自性，勿使断立之修心混杂。赤裸裸地抛弃觉性空性，任其自生。总之，无论做任何行为，修持任何法，皆以菩提心为基础，努力于无执之善，最终以双运回向印持。如是以上述加行、正行、后行三者，努力于积聚二资粮。如是应一位具信的信徒所请，疯僧法吉祥（དྷརྨ་ཤྲཱི）如是说。铭记于心，付诸行动。愿一切所愿皆成！嗡，悉地，成就。（藏文：ༀ་སིདྡྷི་རསྟུ།，梵文天城体：ॐ सिद्धि रस्तु，梵文罗马拟音：oṃ siddhi rastu，汉语字面意思：嗡，成就，吉祥。）顶礼一切胜者之总集，无边功德圆满之云，降下浩瀚事业之法雨之父掘藏师（གཏེར་བདག་གླིང་པ，Ter Dag Lingpa）足下。于无执幻身之地上，增长梦幻化现之苗芽，成熟明空光明之庄稼。亦顶礼护法法幢（ཆོས་སྐྱོང་རྒྱལ་མཚན，Chos skyong rgyal mtshan）。祈请恩德无与伦比之二尊（上师与本尊），向上放，向下放，无论快乐与痛苦，皆以慈悲摄持。以深信殊胜成就，精进于瑜伽。 精进于瑜伽。对善缘具慧之友伦珠（ལྷུན་གྲུབ，Lhun grub），以心语倾诉心声。现在你我身处五浊末世，寿命短促，与其徒劳地学习经论，不如依随具相上师之教言，将修行的精要浓缩于实修。暇满人身难得易逝，思维无欺之业果成熟之理。于轮回中，长久饱受痛苦折磨，感受痛苦的时间是如此漫长。以强烈的厌离心和出离心，彻底斩断今生之牵绊，此即是自生或舍弃。此乃决定胜之乘的基石。对于恒常遭受痛苦波涛冲击的，遍布虚空的一切众生，以无伪之慈爱与悲悯，将如母有情众生的利益安乐，以强烈的利他心荷于肩上，此乃大乘道之总纲。于轮回中
English
Ah! Transform the divine form into pure gold. Whatever appears, both container and content, determine it to be the play of your own mind. Carry that appearance of emptiness, the divine form, onto the path. Transform whatever is spoken and heard, all sounds and noises, into the self-sound of empty sound secret mantra. Gaze greatly at the self-nature of whatever changes in the mind, and do not allow the impurities of judgmental meditation to enter. Cast and release awareness-emptiness nakedly. In general, whatever actions are done and whatever practices are accomplished, take the mind of enlightenment as the basis, strive for virtue with aimlessness, and finally seal it with dedication of union. In this way, strive to accomplish the two accumulations through the three—preliminary, main, and concluding practices. Thus, at the request of a faithful devotee, the mad monk Dharma Shri spoke. Keep it in your heart and put it into practice. May all your wishes be fulfilled! Om, siddhi, rastu. (Tibetan: ༀ་སིདྡྷི་རསྟུ།, Sanskrit Devanagari: ॐ सिद्धि रस्तु, Sanskrit Roman transliteration: oṃ siddhi rastu, Literal Chinese meaning: Om, accomplishment, auspicious.) I prostrate at the feet of Father Treasure Revealer (གཏེར་བདག་གླིང་པ, Ter Dag Lingpa), the supreme embodiment of all victors, the cloud of infinite perfect qualities, who pours down the rain of vast activities. On the ground of the illusory body without grasping, may the sprouts of dreamlike transformations grow, and may the harvest of clear emptiness luminous light ripen. I also prostrate to the Dharma Protector Dharma Banner (ཆོས་སྐྱོང་རྒྱལ་མཚན, Chos skyong rgyal mtshan). I pray to the two lords (Guru and Yidam) whose kindness is unparalleled, release upwards, release downwards, and hold us with compassion whether in happiness or suffering. By trusting in the supreme accomplishments, diligently practice yoga. Diligent in practicing yoga. To the virtuous friend Lhundrup (ལྷུན་གྲུབ, Lhun grub) with good fortune and intelligence, I speak from the heart with heartfelt words. Now, in this short-lived degenerate age, instead of studying scriptures with the desire for fame, it is better to condense the essence of practice into actual practice according to the instructions of a qualified guru. Since this leisure and opportunity is difficult to find and easy to lose, contemplate the way in which infallible karmic results ripen. In this samsara, we have long been exhausted by suffering, and the time we suffer is so long. With strong renunciation and aversion, completely cut off the attachments of this life, which is called self-arising or abandonment. This is the foundation stone of the path of definite goodness. To all sentient beings pervading space, who constantly experience the waves of suffering, with unfeigned love and compassion, take upon your shoulders the burden of benefiting and bringing happiness to all motherly beings with intense altruism. This is the general framework of the Mahayana path. In this existence
Chinese
身语意三者，以及 感受的乐苦舍， 由精微尘风三者的变化中， 产生轮回的二取之因。 三现分，即是彼等清净之方便， 并非仅是共同，而是殊胜道， 以弥企迦的结合略微触及， 如铁瞬间变为金。 依靠甚深方便的密咒道， 轮回涅槃诸法如梦幻， 仅是显现而无自性成立。 于彼显现而执著的错乱心， 此乃世俗谛与胜义谛双运， 不是所净基而是所净法。 胜义谛中，器为坛城宫殿， 有情众生为具足三座之本尊。 此非显现方式而是实相， 如右旋的金矿自性。 根本俱生心光明菩提心， 从原始即任运成就如来藏。 此乃胜义谛与世俗谛双运， 不是所净法而是所净基。 清净之方便即生起次第与圆满次第， 所净之法皆为世俗错乱显现， 转变为如所净基般清净之显现。 于彼显现、声响、忆念、分别念为本尊和 咒语。（སྔགས།， मंत्र， mantra，真言） 以光明之轮的行持， 善加清净此轮回之显现执著， 如是说，无勤即可成就 色究竟天的究竟世间之 悉地。 舍弃仅以此为满足之心， 努力寻求双运现前的 道圆满次第。 如烈马般难以调伏之心， 以行为束缚细绳而善加系缚， 断绝境与有境之关联， 于无动摇之等持光明中， 显现自性光明之显现。 以脉清净故，称之为身金刚， 从轮回之基断绝风之运行， 拙火之大迁转束缚于中脉， 调伏风心而战胜死亡， 此风清净乃语金刚。 拙火燃炽之智慧火， 明点融乐之运行次第圆满， 现证无迁变之安乐， 此明点清净乃意瑜伽。 总而言之，三门粗细之障碍等， 以甚深道三种瑜伽清净， 以三种行持推至究竟， 与离障之三金刚结合， 于心中忆念而付诸行动， 自他之
English
The three of body, speech, and mind, and The experience of pleasure, pain, and equanimity, From the changes of the three, subtle particles and wind, Arise the causes of dualistic appearances of samsara. The three appearances are the means to purify them, Not just common, but the special path, With the union of Mishika, just a touch, Like iron turning into gold in an instant. Depending on the profound method of the secret mantra path, All phenomena of samsara and nirvana are like dreams, Just appearances without inherent existence. The deluded mind that appears and clings to them, This is the union of relative and ultimate truth, Not the basis to be purified, but the object to be purified. In the ultimate truth, the container is the celestial palace, The sentient beings are the deities with the three seats complete. This is not the way things appear, but the way things are, Like the nature of the right-swirling gold ore. The innate mind, the clear light, the bodhicitta, From the beginning, the spontaneously accomplished sugata-garbha. This is the union of ultimate and relative truth, Not the object to be purified, but the basis to be purified. The method of purification is the generation and completion stages, The objects to be purified are all relative, deluded appearances, Transformed into pure appearances like the basis to be purified. Appearances, sounds, memories, and thoughts are deities and Mantras. (སྔགས།， मंत्र， mantra，真言) With the conduct of the wheel of clear light, By purifying well this appearance and clinging of samsara, It is said that without effort, one can accomplish The ultimate worldly siddhis of Akanishta. Abandon the mind that is content with just that, Strive to seek the complete stage of the path Of the manifest union. The mind that is difficult to tame like a wild horse, Is well bound with the ropes of action, Cutting off the connection between object and subject, In the clear state of unwavering samadhi, The appearance of the clear light of self-nature arises. Because the channels are purified, it is known as the vajra of the body, From the basis of samsara, the movement of wind is cut off, The great transference of heat is bound in the central channel, Controlling wind and mind, one overcomes death, This wind purification is the vajra of speech. The fire of wisdom blazing with Chandali, The movement of melting bliss is perfected, Realizing the unchanging bliss, This point purification is the yoga of mind. In general, the gross and subtle obscurations of the three doors, Are purified by the three yogas of the profound path, Bringing them to the ultimate with the three conducts, Uniting with the three vajras free from obscurations, Keeping them in mind and putting them into action, Of oneself and others.