English
Thus departed. This is about the previously spoken vara. yut, tat removed. yu, a, na. mri (Sanskrit Devanagari: मृ, Sanskrit Romanization: mṛ, Chinese literal meaning: death) is giving up life. niṇṭha suitable kta. ka removed. nañ previous. For his son, it is a variant of nai. Similar. abhi previous. sic (Sanskrit Devanagari: सिच्, Sanskrit Romanization: sic, Chinese literal meaning: pouring) is dripping. From the male name to gha, as, gha. ca, ka. upadhā is the merit of the name. nāmi etc. with sa, ṣa. bhis (Sanskrit Devanagari: भिस्, Sanskrit Romanization: bhis, Chinese literal meaning: giving) is giving ese. s (Sanskrit Devanagari: स्, Sanskrit Romanization: s, Chinese literal meaning: separation) is separation. mahi is offering. śantṛṃ completed after giving, so it is mahanta. By collecting the common foundation, so it is mahā. If bhis (Sanskrit Devanagari: भिस्, Sanskrit Romanization: bhis, Chinese literal meaning: giving) is separated, then it is the opposite of min r. Derived. muda (Sanskrit Devanagari: मुद, Sanskrit Romanization: muda, Chinese literal meaning: joy) is joy. rak suitable rak giving. ka removed. Derived. The cause of the female is ās. From śraddhā (Sanskrit Devanagari: श्रद्धा, Sanskrit Romanization: śraddhā, Chinese literal meaning: faith), sa disappears. matri is secretly telling. num of iti. um removed. ac given. ca removed and derived. sada is walking. ac. ca removed. bhis (Sanskrit Devanagari: भिस्, Sanskrit Romanization: bhis, Chinese literal meaning: giving). That is. By separating sa. Therefore, vara-vacana-amṛta-abhiṣeka-mahā-mudrā-mantra-padaiḥ (Tibetan: བ་ར་བ་ཙ་ནཱ་མ྄ྀ་ཏཱ་བྷི་ཥེ་ཀཻ་རྨ་ཧཱ་མུ་དྲཱ་མནྟྲ་པ་དཻཿ) accomplished. With the nectar of speech empowerment, With the words of the great mudra mantra. Thus it is said. oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: oṃ) similar. āṃ previous, hṛñ (Sanskrit Devanagari: हृञ्, Sanskrit Romanization: hṛñ, Chinese literal meaning: to seize) is to seize. hi given. an-vikaraṇa. Merit ar. hi of the letter a disappears. āyuḥ (Sanskrit Devanagari: आयुः, Sanskrit Romanization: āyuḥ, Chinese literal meaning: life) like the life dharani. sam previous, ḍu-dhṛñ (Sanskrit Devanagari: धृञ्, Sanskrit Romanization: dhṛñ, Chinese literal meaning: to hold) is to hold. ḍu and ña removed. ṇyuṭ given. ṇa and ṭa removed. For those with ṇa, it grows first, so ṛ becomes ār. yu, a, na. ra, ṣa etc. use na, ṇa. Derived. nada etc. use ī. After becoming female, remove a at the end of the sign with etc. and derive. In Tibetan, it is short for sambuddhi. The separation of āyuḥ (Sanskrit Devanagari: आयुः, Sanskrit Romanization: āyuḥ, Chinese literal meaning: life), becomes the opposite form on śa, ṣa, sa. Therefore, oṃ āhara āhara āyuḥsaṃdhāraṇi (Tibetan: ༀ་ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་ཨཱ་ཡུསྶཾ་དྷཱ་ར་ཎི།) accomplished. Oṃ, gather, gather, life is the complete holder. Thus it is said. śodhaya śodhaya (Tibetan: ཤོ་དྷ་ཡ་ཤོ་དྷ་ཡ།), viśodhaya viśodhaya (Tibetan: བི་ཤོ་དྷ་ཡ་བི་ཤོ་དྷ་ཡ།), gagana svabhāva viśuddhe (Tibetan: ག་ག་ན་སྭ་བྷཱ་བ་བི་ཤུདྡྷེ།), uṣṇīṣa vijaya pariśuddhe (Tibetan: ཨུཥྞཱི་ཥ་བི་ཛ་ཡ་པ་རི་ཤུདྡྷེ།). The way to accomplish these, including Tibetan, is as before. saha-pra placed. rasa is the root of sap. ūrmi, bhūmi, rasmi etc. are the cause of sosa. sam previous, cu-da (Sanskrit Devanagari: चु-द, Sanskrit Romanization: cu-da, Chinese literal meaning: to steal) is to steal. For things, it is kta. ka is a suffix. All roots are not sa etc., use iṭ. Derived. Merit. ās. Tibetan si. For sambuddhi it is e. si removed. Therefore, saha-pra-rasmi-saṃcodite (Tibetan: ས་ཧ་པྲ་རསྨི་སཾ་ཙོ་དི་ཏེ།) accomplished. A thousand rays shine everywhere. Thus it is said. sarva-tathāgata similar. ava previous, locṛ (Sanskrit Devanagari: लोचॄ, Sanskrit Romanization: locṛ, Chinese literal meaning: to see) is to see. ṛ is a suffix. nāmi upa-dha