Chinese
想著或許能來，所以供養了。在那裡，為了實現施主信徒的心願，像抓住機會前往隱蔽之地一樣。依據大聖地修持法，上師的口耳相傳，無論去哪個地方，都要以殊勝的緣起增進佛法的利益和快樂，不忘初心。不忘記與時俱進的深奧行為，以及從根本上以深奧的意義來維持核心教義的生命力。實際上，年齡的重擔壓在身上，加上天花等不順利的障礙遍布四面八方，很難預測目前的情況會如何變化。但仍然希望能見一面，請您考慮，在法性智慧的境界中，如實地傳達無分別的狀態，像以前一樣。祈願無欺三寶的慈悲加持，以及天神和仙人真實語的力量，使暫時和長遠的吉祥圓滿，如您所願，毫無障礙地實現！ 德格的答覆。 ༈ 德格的答覆。雖然難以對凡夫俗子的判斷給予確定的把握，但如果以對無欺三寶發誓的占卜結果來看，德格（今四川德格）在整體上，政教穩固不會發生變動，但敵人爭訟的跡象稍微明顯，應進行息災法，如忿怒尊儀軌和六十朵食子等。積累大量的償債朵瑪，舉行召集所有八部眾的朵瑪儀式等，並與之相關地，將自己的 區域進行解脫。念誦十萬遍般若心經的回遮文。進行所依護法神的祈供和囑託，以及對地方神進行煙供、祭祀和願望祈禱等，並念誦十萬遍經文，這將特別有效。雖然福德圓滿和丹增策仁的運勢並未顯現出非常不順利，但陰影和邪魔的跡象稍微明顯。因此，進行具備所有條件的破壞金剛的咒語修持和沐浴，以及念誦十萬遍咒語經文。供奉大量的四元素朵瑪，並進行四百供。贖回必死眾生的生命，並念誦十萬遍長壽咒。念誦賢劫經和金光明經，這將特別有效。
English
Thinking that it might come, it was offered. There, in order to fulfill the wishes of the faithful patrons, like seizing the opportunity to go to a hidden place. According to the oral tradition of the great sacred place practice, no matter where you go, you must use the auspicious circumstances to increase the benefit and happiness of the Dharma, without forgetting your original intention. Do not forget the profound behavior that keeps pace with the times, and from the root, maintain the vitality of the core teachings with profound meaning. In fact, the burden of age is pressing down, and unfavorable obstacles such as smallpox are spreading in all directions, making it difficult to predict how the current situation will change. But still hoping to meet once, please consider, in the realm of Dharma wisdom, convey the state of non-discrimination as it is, as before. May the compassionate blessings of the infallible Three Jewels, and the power of the true words of gods and sages, make the temporary and long-term auspiciousness complete, and may it be realized without obstacles as you wish! The reply from Derge. ༈ The reply from Derge. Although it is difficult to give a definite grasp of the judgment of ordinary people, if we look at the results of divination based on vows to the infallible Three Jewels, Derge (now Dege, Sichuan) as a whole, the political and religious situation is stable and will not change, but the signs of enemy disputes are slightly obvious, and pacifying practices should be carried out, such as the wrathful deity ritual and sixty torma offerings. Accumulate a large number of debt-repayment tormas, hold torma rituals that summon all eight classes of beings, etc., and in connection with this, liberate one's own area. Recite the reversal text of the Heart Sutra one hundred thousand times. Perform the offering and entrustment of the relied-upon guardian deity, as well as smoke offerings, sacrifices, and wish prayers to the local deity, and recite the scriptures one hundred thousand times, which will be particularly effective. Although the fortune of merit and Tenzin Tsering has not shown to be very unfavorable, the signs of shadows and evil spirits are slightly obvious. Therefore, perform the mantra practice and bathing of Vajra Destroyer with all the necessary conditions, and recite the mantra scriptures one hundred thousand times. Offer a large number of four-element tormas, and perform four hundred offerings. Redeem the lives of sentient beings who are sure to die, and recite the longevity mantra one hundred thousand times. Recite the Bhadrakalpa Sutra and the Golden Light Sutra, which will be particularly effective.
Chinese
转变。虽然在政治方面出现障碍，但没有出现不生育的情况，因此制作了十五大魔的朵玛食子和各自随从的一百零八尊身像以及五位僧侣的身像。还建造了其他四位女神的身像，每位二十一尊。举行了五位僧侣的陀罗尼仪轨。尽力进行了度母四坛城仪轨，并念诵了二十一度母礼赞一百万遍，进行了以实现愿望为目标的祈祷。为了消除王室邪魔的障碍，赠送了国王礼物，并进行了先前进行过的忿怒红尊的念诵修持的遣除仪轨。特别为此，献上了写明的三种王室邪魔守护轮和两种政治稳固守护。米旺大喇嘛桑结丹巴本人是莲花生大师的授记，并且对于具有决定意义的教义精髓的弘扬等深广事业，比其他持教者更为殊胜和相同，获得了清净刹土的能力。因此，为了教法的延续，发愿转世化身，与之前的教派和政教关系相同，出现了一些障碍的迹象，进行了息灾火供，并对所依止的本尊护法进行了供养和忏悔。积累了与莲师事业法相结合的会供百次，以及十万遍的《随愿成就祈祷文》。虽然由于时势所迫，像以前那样的事业难以实现，但对教法和众生有所利益是显而易见的。对于两位王妃，都没有出现不生育的迹象，但仍然非常注重清洁卫生，并向佛像供奉祈祷。向鬼神施食水，向同龄的贫困者布施食物和衣物。向自己的守护神和出生神进行供养祈祷和委托事业，因此，所愿之事将会实现。 布绒却杰的答复。 ༈ 布绒却杰的答复。是的，吉祥天母军队回遮法的法类，由莲花生大师和班智达喜饶桑瓦或者阿阇黎玛波扎巴、杰炯云丹桑波和香喜饶喇嘛等上师依次传承。虽然有关于念诵修持事业三法的仪轨，大约有一部书的篇幅，但后来一切知者根敦嘉措所著的，以各种赞颂装饰的食子仪轨广为人知。以及事业三法的分类
English
Transformation. Although there were obstacles in political affairs, the non-appearance of childlessness did not occur. Therefore, one hundred and eight body images of the fifteen great demons' ransom offerings and their respective attendants, as well as images of five monks, were made. Twenty-one images each of the other four goddesses were also built. The Dharani ritual of the five monks was performed. The Tara four-mandala ritual was performed as much as possible, and one million recitations of the Twenty-One Taras' praises were made, along with prayers aimed at fulfilling wishes. To eliminate obstacles from royal demons, gifts were presented to the king, and the reversal ritual of the previously performed wrathful red deity's recitation practice was performed. Especially for this purpose, three royal demon protection wheels and two political stability protections, clearly indicated by their titles, were offered. Miwang Lama Sangye Tenpa himself is the prediction of the Great Master Padmasambhava, and for the profound and extensive activities such as the propagation of the essential meaning of the definitive teachings, he is far superior to and equal to other upholders of the teachings, having attained the power of purifying pure realms. Therefore, in order to continue the lineage of the teachings, he vowed to be reborn as an incarnation, appearing with the same sectarian and politico-religious connections as before. As some signs of obstacles appeared, a peaceful fire offering was performed, and offerings and confessions were made to the deities and protectors relied upon. One hundred Tsog offerings combined with whatever Guru's activity practices were appropriate, and one hundred thousand recitations of the "Prayer to Spontaneously Fulfill Wishes" were accumulated. Although it is difficult to accomplish activities like before due to the times, it is clear that it benefits the teachings and beings. For both queens, there were no signs of childlessness, but they still paid great attention to cleanliness and hygiene, and made offerings and prayers to the Buddha images. Water was offered to the spirits, and food and clothing were given to the poor of the same age. Prayers and entrustments were made to their own guardian deities and birth deities, so it is evident that their wishes will be fulfilled. The answer of Drotsang Chöje. ༈ The answer of Drotsang Chöje. Yes, the Dharma cycle of the Glorious Goddess Magzor Gyalmo, taught by masters such as Padmasambhava and Pandit Sherab Sangwa or Acharya Marpo Drakpa, Jeyung Yönten Sangpo, and Zhang Sherab Lama, has been passed down in succession by the previous lamas. Although there are rituals for recitation, practice, and the three activities, about the size of a book, the well-known Torma ritual composed by the Omniscient Gendun Gyatso, adorned with various praises, and the classification of the three activities
Tibetan
བཅས་པ་ཙམ་ལས་ཡིག་རྙིང་རྣམས་ལུང་རྒྱུན་དང་དཔེ་རྒྱུན་ཡང་དཀོན་པ་ཙམ་འདུག་ཀྱང་། རྒྱལ་བ་ལྔ་པ་ཆེན་པོའི་དག་སྣང་ཟབ་ཆོས་རྒྱ་ཅན་དུ་ཡིག་རྙིང་སྔ་མའི་ཟབ་དོན་དམར་ཁྲིད་དུ་འགོད་པར་མཛད་པ་དཔེ་བྲིས་གཞུང་བཅས་པ་དང་། ཡོངས་གྲགས་རྩ་བའི་འཁོར་ལོ་དར་ནག་ལ་བྲིས་པ་དང་ལས་བཞི་པ་སྦག་སྒྲུབ་ཤོག་བུར་བྲིས་པ། སྔགས་བྱང་གསེར་ཡིག་མ་བཅས་འདི་རྣམས་ལ་བསྐྱེད་བསྟིམས་རབ་གནས་དམིགས་སུ་གང་འགྲོ་ཞུས་ལགས་པ། འཁོར་ལོ་འདི་ཉིད་ནལ་བུའི་སྙིང་གི་ནང་དུ་འཇུག་དགོས་པས་སྙིང་རློན་པ་རུལ་སུངས་མེད་པའི་མས་ཀྱི་རྩ་སྦུབ་ནས་ཐོག་མར་བྱེ་མས་བརྒྱངས་ནས་བསྐམས་རྗེས་བྱེ་མ་ཤིང་བུ་ལྟ་བུས་བགས་ཀྱིས་བཏོན་ནས་ནང་ཤོང་བདེ་བར་བྱས་པ་ལ་ཕྱི་ནང་ཐམས་ཅད་དུ་དྲི་སྨན་དམ་རྫས་འདིས་བྱུགས་ནས། སྙིང་གི་དབུས་སུ་འཁོར་ལོ་དར་ནག་ལ་བྲིས་པ་འདི་དབུ་ཞབས་མ་ལོག་ཅིང་ཡི་གེ་མི་ཉམས་པའི་བཅའ་ག་དྲིལ་ལྟེབ་དར་སྐུད་ཀྱིས་བཅིངས་ནས་བཅུག །དེའི་རྩ་སྦུབ་གཡས་ཤོང་བདེ་ན་དྲི་བཟང་ པོའི་སྨན་གྱི་ཕུར་མ་དང་གཡོན་དུ་རིན་པོ་ཆེ་འབྲུ་སྣ་ཤོང་ཚད་བཅུག །བར་རྣམས་དྲི་བཟང་གིས་ལྟེམས་པའི་རྩ་བ་དར་གྱིས་བཀག་པ་ལ་པྲ་ཚིལ་གྱིས་བྱུགས་ཏེ་གསེང་མེད་པར་བྱས། དེ་དར་ཚོན་ལྔས་དྲིལ་བའི་འཁོར་ལོའི་ལྟེ་བའི་ལྷ་མོ་ཞལ་གང་དུ་ཕྱོགས་པ་དེར་མི་ནོར་བའི་མཚན་མ་བྱས་པ། ཐོག་མར་མདུན་དུ་མཎྜལ་གྱི་དབུས་སུ་མཆོད་གཏོར་གྱིས་བསྐོར་ནས་བཞུགས་པ་ལ་བདག་བསྐྱེད་གཤིན་རྗེ་གཤེད་ཀྱི་བཟླས་པ་སྔོན་དུ་འགྲོ་བས་བགེགས་བསྐྲད་ཁྲུས་གསོལ། བླ་རྡོ་ཉིད་མངོན་རྟོགས་བཞིན་བསྒོམས་པ་ལ་ཡེ་ཤེས་པ་སྤྱན་དྲངས་བཞུགས་གསོལ་ཕྱག་མཆོད་བསྟོད་པ་སོགས་རྒྱས་བསྡུས་གང་འོས་ཚིག་ཙམ་དུ་མ་ལུས་པ་སྒོམ་དོན་ལ་འབྱོར་བ་བྱས་ནས། མདུན་བསྐྱེད་ཀྱི་ཐུགས་ཀར་ས་བོན་ལ་སྔགས་ཕྲེང་གིས་བསྐོར་བ་གསལ་བཏབ་བདག་གི་ཐུགས་ཀའི་ས་བོན་གྱིས་བསྐུལ་བས་ལྷ་མོའི་ས་བོན་ལས་འོད་ཟེར་འཕྲོས། རང་བཞིན་གྱི་གནས་ནས་མ་མོའི་སྐུ་ལྷ་སྐུ། གསུང་སྔགས་འབྲུ། ཐུགས་ཕྱག་མཚན་གྱི་རྣམ་པ་ཁ་ཆར་བུ་ཡུག་འཚུབས་པ་བཞིན་བྱུང་བ་མདུན་གྱི་མ་མོའི་ཐུགས་ཀར་ཐིམ་པར་བསམས་ལ། བདག་བསྐྱེད་ཀྱི་སྔགས་བརྒྱའམ་ལྔ་བཅུ་སྔོན་དུ་འགྲོ་བས་གཙོ་བོར་བྷྱོ་བདུན་མ་ཉིད་ཀྱི་བཟླས་པ་ལ་ནན་ཏན་དུ་བྱས་ནས་སྔགས་ཐུན་གྱི་མཚམས་འཇོག་པ་ན། གཏོར་མ་བྱིན་གྱིས་བརླབས་པ་ཕུལ་ནས་བསྟོད་པ་བསྡུས་པ་དང་ཕྲིན་ལས་གསོལ། དེ་ལྟར་ཉིན་གཉིས་གསུམ་ཙམ་ཐུན་དུ་བཅད་ན
Chinese
仅仅是这样，古籍的传承和版本也很稀少。然而，第五世达赖喇嘛的净相甚深法藏中，将古籍原有的甚深意义记录为口诀传承，包括手抄本。还有广为人知的写在黑缎上的根本轮，写在纸上的四业法和擦擦，以及金字咒牌。这些都要请问如何进行生起次第、圆满次第、灌顶和特别的观修。这个轮要放在樗蒲树的心脏里，所以要从没有腐烂的湿心脏的根部开始，先用沙子填满，晒干后用木棍之类的东西小心地取出沙子，使内部容易容纳，然后在内外都涂上这种香药和圣物。将写在黑缎上的轮放在心脏的中央，不要头脚颠倒，文字不要损坏，用细绳捆绑后放入。如果右边的根部容易容纳，就放入香药的药末，左边放入等量的宝石和谷物。中间用香填满，用丝绸堵住根部，涂上蜂蜡，使其没有缝隙。然后用五色彩绸包裹，在轮的中心女神面向的方向做上不会弄错的标记。首先在前方曼荼罗的中央，用供品和食子围绕着安放，以自生本尊阎魔敌的念诵为先导，驱除障碍，沐浴。将上师石像观想为现证，迎请智慧尊，安住，献供，顶礼，赞颂等等，无论详略，都要做到不只是口头上的，而是与观修的意义相结合。在前方本尊的心间，清晰地观想种子字被咒鬘围绕，以自己的心间的种子字催动，从女神的种子字中发出光芒。从自性的处所，产生母神的身体、本尊身、语咒字、意手印的形象，如同冰雹、暴风雪般猛烈，融入前方母神的心间。以自生本尊的百字明或五十字明为先导，主要精进念诵七句赞，在咒语的间隙，献上加持过的食子，然后作简略的赞颂和祈请事业。就这样，分成两三天来修习。
English
It is just that the transmission and versions of ancient books are also rare. However, in the Great Fifth Dalai Lama's Pure Vision Profound Dharma Treasury, the profound meanings of ancient books were recorded as oral instructions, including handwritten copies. There are also well-known fundamental wheels written on black satin, the four karmas and tsatsas written on paper, and the golden mantra plaque. It is necessary to ask how to perform the generation stage, completion stage, empowerment, and special practices for these. This wheel must be placed inside the heart of a nalbu tree, so starting from the root of a fresh heart that is not rotten, first fill it with sand and dry it, then carefully remove the sand with a wooden stick or the like, making the inside easy to accommodate. Then, apply this fragrant medicine and sacred substance to the inside and outside. Place the wheel written on black satin in the center of the heart, making sure that the head and feet are not reversed and the letters are not damaged. Tie it with a thin rope and put it in. If the right root is easy to accommodate, put in the medicine powder of fragrant medicine, and put in an equal amount of gems and grains on the left. Fill the middle with fragrance, block the root with silk, and apply beeswax to make it seamless. Then wrap it with five-colored silk, and make a mark on the direction where the goddess in the center of the wheel is facing, so that it will not be mistaken. First, in the center of the mandala in front, place it surrounded by offerings and tormas, with the recitation of the self-generation Yamantaka as the guide, dispel obstacles, and bathe. Meditate on the guru stone image as realization, invite the wisdom being, dwell, offer, prostrate, praise, etc. Whether detailed or concise, it must be done not just verbally, but in conjunction with the meaning of meditation. In the heart of the front generation, clearly visualize the seed syllable surrounded by the mantra garland, and stimulate it with the seed syllable in your own heart, so that light radiates from the goddess's seed syllable. From the place of self-nature, the body of the mother goddess, the body of the deity, the mantra syllables of speech, and the form of the hand gestures of mind arise, as violently as hail and blizzards, and dissolve into the heart of the mother goddess in front. With the hundred-syllable mantra or fifty-syllable mantra of the self-generation deity as the guide, mainly diligently recite the seven-line praise, and in the intervals of the mantra, offer the blessed torma, and then make a brief praise and request for activities. In this way, practice in sessions for two or three days.