Chinese
因为获得了三种姓氏的转变，所以方便金刚萨埵和方便生金刚持的断证能力，是苦行和金刚阿阇黎灌顶的自性。在所有这些时候，因为水瓶的行为了随行，所以称为瓶灌顶。这无上共同的五种智慧灌顶和金刚阿阇黎灌顶，与幻化宗的利益灌顶和能力灌顶的后三者只是次第相同而已。然而，并非是那个和那个的等同替代，因为这无上共同宗的水瓶灌顶的所净是五蕴和五烦恼等，如大乘共同所说的那样。而幻化宗在道次第中说：“处所依处脉和明点上，具有十灌顶五三灌顶。”这样利益和能力二者也如甚深灌顶一样，依赖于风心脉和明点的身体坛城甚深，所以差别很大。第二，秘密灌顶是：在半夜时分，在坛城的南方，献上曼扎和具相的明妃，祈祷之后。语金刚圆满报身的自性，上师父母的身体和字母巴嘎的坛城中，迎请一切佛并令进入，之后以贪欲融化，从金刚宝中生出的甘露菩提心红白二者，因为是不允许示于无缘者的，所以称为秘密。将此给予弟子的舌头上就是灌顶。给予的方式是从父母的空密中真实取得，是方便和智慧的秘密灌顶。或者从明妃的空处降下，由明父的舌头取得，或者不能的话，用带柄的镜子取得，与甘露混合后给予，这是无二的秘密灌顶。此从喉咙增长而充满身体，如用手杖击打一样加持，清净了语不坏的粗大垢染。安立语金刚的断证的特殊能力，因为证悟心光明空无言说的智慧，所以远离了对形象执为神的分别念，这就是获得秘密灌顶。第三，智慧智慧的灌顶是：黎明时分，在坛城的西方献上曼扎并祈祷之后。上师和本尊无二，法身意金刚父母双运的自
English
Because the transformation of the three lineages is obtained, the ability to abandon and realize of the skillful Vajrasattva and the skillful Vajradhara is the nature of asceticism and Vajra Acharya empowerment. In all these cases, because the activity of the vase water follows, it is called vase empowerment. These five supreme common wisdom empowerments and Vajra Acharya empowerment are only similar in sequence to the last three of the benefit empowerment and power empowerment of the illusory school. However, it is not the equivalent substitute for that and that, because the object to be purified by the vase empowerment of this supreme common school is the five aggregates and five afflictions, etc., as is commonly said in the general vehicle. The illusory school says in the stages of the path: "The place of reliance is on the channels and bindus, possessing ten empowerments, five three empowerments." Thus, both benefit and power, like the profound empowerment, rely on the wind-mind channels and bindus, and are related to the profound body mandala, so the difference is great. Second, the secret empowerment is: At midnight, in the south of the mandala, offer a mandala and a qualified consort, and after praying. The nature of the speech Vajra Sambhogakaya, in the body of the guru parents and the mandala of the letter bhaga, invite all the Buddhas and cause them to enter, then melt with desire, the nectar bodhicitta red and white arising from the Vajra jewel, because it is not allowed to be shown to the unworthy, it is called secret. Giving this to the disciple's tongue is the empowerment. The way of giving is to actually take it from the empty secret of the parents, which is the secret empowerment of skillful means and wisdom. Or it descends from the consort's space, taken by the father's tongue, or if not possible, taken with a handled mirror, mixed with nectar and given, this is the non-dual secret empowerment. This grows from the throat and fills the body, blessed as if struck with a cane, purifying the coarse impurities of indestructible speech. Establishing the special ability of the speech Vajra's abandonment and realization, because of realizing the wisdom of the mind's clear emptiness beyond words, it is free from the conceptualization of clinging to the form as a deity, this is obtaining the secret empowerment. Third, the empowerment of wisdom and knowledge is: At dawn, in the west of the mandala, offer a mandala and pray. The guru and the deity are non-dual, the Dharmakaya mind Vajra father and mother in union.