Chinese
也有人认为在根本的基础上加上一，共有七种。十种时间是：劫、年、月、半月、日、夜、刹那、瞬间、须臾、时节。十七种完全拥有的事物是：自己、父母、子女、妻子、奴仆、佣人、靠工资生活的人、朋友、大臣、亲戚、姻亲、田地、房屋、买卖的货物、行善的事物、与工作相关的工具、以及财产等。十四种享用的物品是：食物、饮料、衣服、坐骑、装饰品、歌舞、喜剧演员、音乐的声音、香、花环、涂油、器皿、光明、男女之间的享乐。八种经常随顺的行为是：完全观察其他的行为、用衣服包裹身体、饮食、用身体侍奉、睡觉、性行为、与此相关的努力、以及与此相关的话语。此外，还有：十种世间行为，三种言谈的方式，二十二种近业，以及众生的种类。六十三种，八种时间，四种进入。因此，十种世间的进入是：说话、交谈、各自感到高兴、看到新娘、迎娶新娘、呼唤、迎接夏天、特别地吃、聚集在一起吃、以及发生争吵时一方帮助另一方。三种言谈的方式是：与正确的法相符、与法不符、以及与此不同。第一种是：与拥有圣者所需之物的言谈，以及消除内心障碍的言谈，也就是从轮回中解脱出来的言谈。第二种是：以烦恼的心，谈论自己想要的食物，以及买卖等增长烦恼的话语。第三种是：由未被预言的想法所引发的语言行为，就像谈论火和水等一样。二十二种近业是衡量……
English
Some also consider there to be seven by adding one to the fundamental basis. The ten types of time are: kalpa, year, month, half-month, day, night, instant, moment, short while, and season. The seventeen fully possessed things are: self, parents, children, wife, servants, employees, those who live on wages, friends, ministers, relatives, in-laws, fields, houses, goods for sale, things for making merit, tools related to work, and possessions such as wealth. The fourteen items of enjoyment are: food, drink, clothing, vehicles, ornaments, song and dance, comedians, the sound of music, incense, flower garlands, ointments, utensils, light, and the enjoyment of pleasure between men and women. The eight actions that are constantly followed are: fully observing other behaviors, wrapping the body with clothes, eating and drinking, serving with the body, sleeping, sexual intercourse, efforts related to this, and words related to this. Furthermore, there are: ten worldly behaviors, three types of speech, twenty-two proximate actions, and the types of sentient beings. Sixty-three, eight times, four entries. Therefore, the ten worldly entries are: speaking, conversing, feeling joy separately, seeing the bride, taking the bride, calling, welcoming summer, eating especially, eating together, and one helping the other when a dispute arises. The three types of speech are: conforming to the correct Dharma, not conforming to the Dharma, and different from this. The first is: speech that possesses the necessities of a noble being, and speech that removes the obscurations of the mind, that is, speech that liberates from samsara. The second is: with an afflicted mind, speaking about the food one desires, and words that increase defilements such as trade. The third is: verbal actions arising from unpredicted thoughts, like talking about fire and water, etc. The twenty-two proximate actions are measuring...
Chinese
对三（种）量进行欺骗，对秤进行欺骗，对测量进行欺骗，以及从事不正当的行业，争斗，揭短，争论，打赌，斥责，发怒，发誓，作恶，殴打，杀害，捆绑，投入监狱，切割，驱逐，欺骗，引诱，强暴，说谎等。六十三种有情众生是：地狱，饿鬼，旁生，天，人，非天，中有，刹帝利种姓，国王种姓，平民种姓，婆罗门，男人，女人，人妖，恶劣者，中等者，善良者，在家者，出家者，苦行者，非苦行者，持戒者，非持戒非不持戒者，离欲者，非离欲者，以及确定为邪谬的蕴聚者，确定为真实的蕴聚者，不确定为二者的蕴聚者，比丘，比丘尼，沙弥尼，近事男，近事女，诵经者，侍者，上座，中等者，新学，堪布，阿阇黎，共住者，近侍，突然来访者，僧团事务的执行者，贪图利养者，贪图恭敬者，节俭用度者，博学多闻者，贤善且具福德者，随顺正法的修行者，持律者，持经者，持母（论）者，异生，见谛者，有学，无学，声闻，独觉，菩萨，转轮王等。八种时是：处胎时，出生时，孩童时，少年时，青年时，壮年时，老年时，衰老时。四种入胎方式是：明知而入胎，不知而住胎和出现，是转轮王；明知而入胎且住胎，但不知
English
Deceiving the three proofs, deceiving the scales, deceiving the measurements, engaging in improper activities, fighting, exposing faults, arguing, gambling, scolding, being angry, making vows, sinning, beating, killing, binding, imprisoning, cutting, expelling, deceiving, seducing, being violent, and lying. The sixty-three types of sentient beings are: hell beings, pretas, animals, gods, humans, asuras, intermediate beings, kshatriyas, kings, commoners, brahmins, men, women, hermaphrodites, the inferior, the middling, the good, householders, renunciates, severe ascetics, non-ascetics, those who hold vows, those who neither hold vows nor do not hold vows, those who are free from desire, those who are not free from desire, those whose aggregates are definitely wrong, those whose aggregates are definitely right, those whose aggregates are not definitely either, monks, nuns, female novices, laymen, laywomen, reciters, attendants, elders, middle ones, new ones, Khenpos, Acharyas, those who live together, attendants, sudden visitors, those who perform the work of the Sangha, those who desire gain, those who desire respect, those who are frugal with resources, those who have heard much, those who are wise and endowed with merit, those who engage in Dharma in accordance with the Dharma, those who uphold the Vinaya, those who uphold the Sutras, those who uphold the Matrika, ordinary beings, those who have seen the truth, learners, non-learners, Shravakas, Pratyekabuddhas, Bodhisattvas, and Chakravartins. The eight times are: the time of being in the womb, the time of being born, the time of being a child, the time of being a youth, the time of being young, the time of being mature, the time of being old, and the time of being decrepit. The four ways of entering the womb are: knowingly entering the womb, unknowingly dwelling in the womb and appearing, is a Chakravartin; knowingly entering and dwelling in the womb, but unknowingly
Chinese
以不知而生者为声闻和独觉佛。以知而入且住而生者为菩萨。以不知而入且住而生者，为彼等之外的众生。此外，还有六种生活和六种守护，七种我慢和七种骄慢，七种名相和多种名相之基。六种生活是：农业和商业，畜牧，以乞讨为生，书写和讲述，算术，以及除此之外的工巧处。六种守护是：象群，马群，小军队，财富，朋友，守护自己的部落。七种痛苦是：生，老，病，死，与不喜相遇，与所爱分离，所求不得。七种我慢是：我慢，大我慢，我慢之上的我慢，我是之我慢，少分之我慢，邪慢。七种骄慢是：无病之骄慢，青春之骄慢，生存之骄慢，种姓之骄慢，容貌之骄慢，权势之骄慢，博学之骄慢。四种名相是：听闻，分别，见，了知。听闻之名相是：从他人处听闻，依此而向他人说名相。分别之名相是：自己未见未闻，自己思虑并假设，依此而向他人说名相。见之名相是：自己以眼等现量所见，依此而向他人说名相。了知之名相是：自己各自的觉知，领悟，知识，现量所见，依此而向他人说名相。多种名相之基是：决定词之基，广说之基，略义之基，也称为无有遮蔽之义，离无常之义，常恒不颠倒之义，安乐与苦。
English
Those who arise without knowing are Hearers and Solitary Buddhas. Those who enter and abide with knowledge are Bodhisattvas. Those who enter and abide without knowing are beings other than those. Furthermore, there are six livelihoods and six protections, seven prides and seven kinds of arrogance, seven terms and the basis of many terms. The six livelihoods are: agriculture and commerce, animal husbandry, living by begging, writing and speaking, arithmetic, and other crafts. The six protections are: elephant herds, horse herds, small armies, wealth, friends, protecting one's own tribe. The seven sufferings are: birth, old age, sickness, death, encountering the unpleasant, separation from the beloved, and not obtaining what is desired. The seven prides are: pride, great pride, pride above pride, the pride of 'I am,' the pride of 'a little,' and wrong pride. The seven arrogances are: arrogance of being healthy, arrogance of youth, arrogance of being alive, arrogance of lineage, arrogance of appearance, arrogance of power, and arrogance of learning. The four terms are: hearing, discrimination, seeing, and knowing. The term of hearing is: hearing from others and, relying on that, speaking the term to others. The term of discrimination is: not having seen or heard oneself, but thinking and assuming oneself, and relying on that, speaking the term to others. The term of seeing is: having directly seen with one's eyes, etc., and relying on that, speaking the term to others. The term of knowing is: one's own individual awareness, understanding, knowledge, and direct perception, and relying on that, speaking the term to others. The basis of many terms are: the basis of definitive words, the basis of elaboration, the basis of condensed meaning, and it is also called the meaning without obscuration, the meaning apart from impermanence, the meaning of unchanging constancy, happiness and suffering.
Chinese
是远离痛苦的意义，不是远离感觉的意义，是远离感觉的意义。名言之基的意义是，凡是施设名言的对境和作为意义的衡量对象，就是名言之基。名言则是被安立为衡量者。例如，在现量眼识中显现莲花时，外境的自相，莲花的形状、气味、大小等作为对境显现的意义，就是名言之基。而确定为莲花的眼识现量，就被称为名言。此外，如云：“六智者的九种事物，轮回的八种事物等广为人知。”因此，对于六种应精通的事物：蕴、界、处、缘起、处非处、根，应精通。蕴有五种：色蕴、受蕴、想蕴、行蕴、识蕴。界有六种：地界、水界、火界、风界、空界、识界。处有十二种：从眼处开始， 耳、鼻、舌、身、意、色、声、香、味、触、法处。缘起有十二支：无明、行、识、名色、六处、触、受、爱、取、有、生、老死。处非处是：轮回及其道，集谛的果，苦谛所摄的一切都是应断之法，即非处。涅槃灭谛是寂静，其因{乐}道谛及其支分等，是唯一的对治应取之法，故称为处。根分为圣者和凡夫两种。其中，有色根有六种，即眼根、耳根、鼻根、舌根、身根。无色根被认为是意根所分，即信根、精进根、念根、定根、慧根。对于解脱的圣者根，在有余依的所依上，也有五种有色根。
English
It is the meaning of being free from suffering, not the meaning of being free from feeling, it is the meaning of being free from feeling. The meaning of the basis of terms is whatever is the object of applying terms and the object to be measured as meaning, that is the basis of terms. Terms are established as the measurer. For example, when a lotus appears in the direct perception of eye consciousness, the self-characteristic of the external object, the shape, smell, size, etc. of the lotus appearing as the object, that meaning is the basis of terms. And the eye consciousness direct perception that is determined as a lotus is called a term. Furthermore, as it is said, "The nine things of the six wise ones, the eight things of samsara, etc. are well known." Therefore, for the six things that should be mastered: aggregates, elements, sources, dependent origination, possible and impossible places, and faculties, one should be skilled. There are five aggregates: the aggregate of form, the aggregate of feeling, the aggregate of perception, the aggregate of formation, and the aggregate of consciousness. There are six elements: the earth element, the water element, the fire element, the wind element, the space element, and the consciousness element. There are twelve sources: starting from the eye source, ear, nose, tongue, body, mind, form, sound, smell, taste, touch, and dharma source. There are twelve links of dependent origination: ignorance, formation, consciousness, name and form, six sources, contact, feeling, craving, grasping, existence, birth, old age, and death. Possible and impossible places are: samsara and its path, the cause of the origin of suffering, all that is included in the truth of suffering is only to be abandoned, that is, the impossible place. Nirvana, the truth of cessation, is peace, and its cause, the {happiness} path truth and its parts, etc., are the only antidotes to be taken, therefore it is called a place. Faculties are divided into two types: noble ones and ordinary beings. Among them, there are six types of physical faculties: eye faculty, ear faculty, nose faculty, tongue faculty, and body faculty. Non-physical faculties are considered to be divided from the mind faculty, namely the faculty of faith, the faculty of diligence, the faculty of mindfulness, the faculty of concentration, and the faculty of wisdom. For the liberated noble faculties, on the basis of the remaining support, there are also five physical faculties.