Chinese
关于修饰语，就是要极好地展示其他类别。也就是说，南北和东西的两种传统是为了区分。在第一章中已经展示了一些修饰，例如组合。现在，我们将极好地展示南北和东西共同认可的其他修饰语的知识。分为三个：意义修饰、声音修饰和谜语修饰。第一部分包括：简要说明、详细解释和总结。第一部分是：自性描述与比喻，具象化显现与循环。阻止与安排其他意义，具有相反和可能。总结与卓越的彻底调查，原因与微妙的部分与顺序。喜悦与情感，光辉灿烂。名称的叙述和普遍的利益。广阔的否认，放弃组合，特殊性与相似性的结合。矛盾与不合时宜的赞美，虚假的赞美与明确的展示。一起叙述和完全的吉祥，极大的发展，然后是深思熟虑。这些词语是古代学者所展示的修饰。这很容易理解。第二部分详细解释分为两部分：解释三十五个修饰语，并将戏剧的定义也展示为修饰语。第一部分有三十五个，第一个是自性描述的修饰语，分为三个：定义、举例和总结。第一个是：事物的自性，以及各种状态的真实显现。这就是自性描述，是第一个修饰语，例如类别等。也就是说，事物的自性以及各种状态，不做任何夸张，用词语真实地显现出来，这就是自性描述的修饰语，是第一个修饰语。举例说明类别等。第二部分：第一，类别描述是：嘴唇是红色的且弯曲的，翅膀是绿色的且柔软的，喉咙有三种颜色的串珠。这些鹦鹉具有柔和的语言。也就是说，嘴唇是红色的且形状弯曲，翅膀是绿色的且触感柔软，喉咙有白色、蓝色和红色的三种颜色的串珠，这些鹦鹉具有柔和的语言，这是对鹦鹉整个类别的描述。第二，行为描述是：从喉咙里发出悦耳的声音
English
Regarding ornaments, it is to excellently demonstrate other categories. That is to say, the two traditions of north-south and east-west are for the purpose of distinguishing. Some ornaments, such as combinations, have already been shown in the first chapter. Now, we will excellently demonstrate other knowledge of ornaments that are commonly accepted by north-south and east-west. There are three divisions: meaning ornaments, sound ornaments, and riddle ornaments. The first part includes: brief explanation, detailed explanation, and conclusion. The first part is: self-nature description and metaphor, embodiment manifestation and circulation. Preventing and arranging other meanings, having opposite and possible. Summary and excellent thorough investigation, cause and subtle part and order. Joy and emotion, glorious and brilliant. Narration of names and universal benefit. Vast denial, abandoning combination, combination of particularity and similarity. Contradiction and inappropriate praise, false praise and clear demonstration. Narrating together and complete auspiciousness, great development, and then contemplation. These words are the ornaments shown by ancient scholars. This is easy to understand. The second part, detailed explanation, is divided into two parts: explaining the thirty-five ornaments, and also demonstrating the definition of drama as an ornament. The first part has thirty-five, the first being the ornament of self-nature description, divided into three: definition, example, and summary. The first is: the self-nature of things, and the true manifestation of various states. This is self-nature description, the first ornament, such as categories, etc. That is to say, the self-nature of things and various states, without any exaggeration, are truly manifested in words. This is the ornament of self-nature description, the first ornament. For example, illustrating categories, etc. Second part: First, the category description is: the lips are red and curved, the wings are green and soft, the throat has three colors of beads. These parrots have gentle language. That is to say, the lips are red in color and curved in shape, the wings are green in color and soft to the touch, the throat has three colors of white, blue, and red beads, these parrots have gentle language, this is a description of the entire category of parrots. Second, the behavior description is: emitting a pleasant sound from the throat
Chinese
发出微弱而悦耳的声音，沉醉的双眼不停地转动，渴望爱情的鸽子围绕着自己的爱人，互相亲吻。这是说，从喉咙里发出稍微不清楚但悦耳的声音，沉醉的双眼不停地转动，渴望爱情的鸽子围绕着自己的爱人，互相亲吻。 第三，赞美功德：爱人的爱抚，使身体汗毛竖立，内心感到快乐，双眼也闭合，沉浸在爱欲之中，从而获得快乐的感受。这是说，拥抱爱人的爱抚，使身体的汗毛竖立，内心因快乐而满足，双眼也闭合，沉浸在爱欲的行为中，从而获得快乐的感受。 第四，陈述事物：颈部发青，手持颅骨，头戴月亮发饰，拥有油亮鲜红的头发。这是说，因毒液而颈部发青，手持盛放食物的颅骨，头戴月亮发饰，极其油亮且颜色鲜红的头发，拥有至高无上的标志的自在天，降生为功德之光。 第三是：种姓、行为、功德、事物，像这样描述自性的，对于一切论典来说，就是王位，对于诗歌来说，也需要这些。这是说，刚才所说的种姓、行为、功德和事物，这四种描述自性的庄严，对于一切论典来说，就像王位一样至高无上，对于诗歌艺术的第一个庄严也需要这些。 第二，譬喻的庄严有四种：定义、举例、区分优缺点、解释相似的词语。第一是：如是、如何、相似，清楚地理解，那就是譬喻，它的阐述应该详细说明。这是说，譬喻如是，如何，譬喻的事物像那个譬喻一样相似地存在，通过语言的表达清楚地理解意义，那就是譬喻的庄严，它的阐述应该详细说明。 第二，第一种是法譬喻：美人，你的手掌像莲花一样。
English
Making a faint and pleasant sound, the intoxicated eyes constantly moving, the pigeons desiring love surround their beloved and kiss each other. This means that making a slightly unclear but pleasant sound from the throat, the intoxicated eyes constantly moving, the pigeons desiring love surround their beloved and kiss each other. Third, praising virtues: The caress of the beloved makes the body's hair stand on end, the heart feels happy, and the eyes also close, immersing in love and desire, thereby obtaining a feeling of happiness. This means that embracing the caress of the beloved makes the body's hair stand on end, the heart is satisfied with happiness, and the eyes also close, immersing in the act of love and desire, thereby obtaining a feeling of happiness. Fourth, stating things: The neck is blue, holding a skull in the hand, wearing a moon diadem, possessing oily and red hair. This means that the neck is blue due to poison, holding a skull for holding food in the hand, wearing a moon diadem, extremely oily and red hair, the supreme lord with the supreme emblem, is born as the glory of merit. Third is: lineage, action, merit, things, describing the nature like this, for all treatises, it is the throne, for poetry also these are needed. This means that the lineage, action, merit, and things just mentioned, these four kinds of ornaments describing nature, for all treatises, are supreme like a throne, and the first ornament of poetic art also needs these. Second, the adornment of simile has four: definition, example, distinguishing advantages and disadvantages, explaining similar words. The first is: as it is, how, similar, clearly understood, that is the simile, its explanation should be explained in detail. This means that the simile is as it is, how, the thing of the simile exists similarly like that simile, clearly understanding the meaning through the expression of language, that is the adornment of simile, its explanation should be explained in detail. Second, the first is the Dharma simile: Beautiful woman, your palm is like a lotus.
Chinese
总是红色的。 所谓“这是法喻真实地，是为了显示相似的法”。 意思是说，称呼为“美人”后，说“你的手掌心像莲花一样总是红色的”，这是法喻，是为了在词语上真实地显示相似的法。 第二个是事物之喻，即“你的脸像莲花，眼睛像蓝色莲花”，这是为了理解一个法，这就是事物之喻。 意思是说，美人你的脸像莲花一样，这两只眼睛像蓝色莲花一样，仅仅陈述了比喻对象的实物，从字里行间就能理解到相似的法，这就是事物之喻。 第三个是颠倒之喻，即“像你的脸一样，莲花完全盛开”，这是因为颠倒了名声，所以被称为颠倒之喻。 意思是说，苗条的你，像你的脸一样，莲花的美丽完全盛开，这样颠倒了比喻和被比喻对象，这是因为颠倒了世间的名声，所以被称为颠倒之喻。 第四个是互相之喻，即“你的脸像莲花，莲花像你的脸”，这是为了表达互相卓越，所以是互相之喻。 意思是说，可爱的你，你的脸像莲花一样美丽，莲花的美丽也像你的脸一样，这样通过互相陈述比喻和被比喻对象，来表达卓越的词语的方式，就叫做互相之喻。 第五个是决定之喻，即“你的脸和莲花完全一样，和其他任何东西都不一样”，这是因为排除了其他的相似之处，所以这是决定性的比喻。 意思是说，你美丽而令人愉悦的脸和莲花完全一样，和其他任何比喻都不一样。 这样，为了排除其他的相似之处而进行陈述，这种方式就是决定性的比喻。 第六个是不决定之喻，即“暂时你的脸像莲花，如果有其他相似的，也许会那样做”，这就是不决定的比喻。 意思是说，暂时，也就是最初，你的脸
English
Always red. It is said that "this is a dharma example in reality, to show similar dharmas." It means, after calling "beauty," saying "the palm of your hand is always red like a lotus," this is a dharma example, to truly show similar dharmas in words. The second is the example of things, that is, "your face is like a lotus, your eyes are like blue lotuses," this is to understand one dharma, this is the example of things. It means, beauty, your face is like a lotus, these two eyes are like blue lotuses, merely stating the object of the metaphor, from the lines can be understood the similar dharma, this is the example of things. The third is the inverted example, that is, "like your face, the lotus is fully blooming," this is because the fame is reversed, so it is called the inverted example. It means, slender you, like your face, the beauty of the lotus is fully blooming, thus reversing the metaphor and the object being metaphorized, this is because it reverses the fame in the world, so it is called the inverted example. The fourth is the mutual example, that is, "your face is like a lotus, the lotus is like your face," this is to express mutual excellence, so it is the mutual example. It means, lovely you, your face is beautiful like a lotus, the beauty of the lotus is also like your face, thus by mutually stating the metaphor and the object being metaphorized, to express the way of excellent words, this is called the mutual example. The fifth is the definite example, that is, "your face is exactly the same as the lotus, and not the same as anything else," this is because it excludes other similarities, so this is the definite metaphor. It means, your beautiful and pleasing face is exactly the same as the lotus, and not the same as any other metaphor. Thus, in order to exclude other similarities, this way of stating is the definite metaphor. The sixth is the indefinite example, that is, "temporarily your face is like a lotus, if there are other similar ones, maybe it will do that," this is the indefinite metaphor. It means, temporarily, that is, initially, your face
Chinese
说成是追随莲花。另外，如果像你这样美丽的人存在于这个世界上，那也会成为你脸庞的例子，这样不确定地只用一个例子来表达，这就是不确定的例子。第七个是概括的例子：你的脸庞仅仅因美丽，并非追随月亮，也因带来喜悦的行为。像这样概括的例子也有。意思是说，你的脸庞仅仅因为美丽动人而并非追随月亮，也因为给众生带来喜悦的行为而相似，像这样用一个例子从本质和行为两个方面来表达相似之处，这样的方式也叫做概括的例子。第八个是卓越的例子：你的脸庞在你自身，被看到，月亮在空中被看到，唯有此是不同的，除此之外没有，这即是卓越的例子。意思是说，美丽的面容啊，你的脸庞在你自身的身体上被看到，而月亮则在天空中被看到，因此，看到的地方不一样，这仅仅是你脸庞和月亮区分开来的法，除此之外，没有什么可以区分的法了，这样用夸张的方式来表达，这就是卓越的例子。第九个是过度推测的例子：它的容颜光彩在我自身，拥有，这样月亮不必骄傲。因为莲花也有，这即是过度推测的例子。意思是说，美人啊，她的容颜光彩全部都在我自身拥有，别人没有，这样月亮你没有必要骄傲，因为水生的莲花也有像白色等等的优点，这样把没有思想的月亮当做有分别念一样来说，这就是过度推测的例子。第十个是奇妙的例子：眉毛美好，如果有些莲花，具有变化的眼睛，就会拥有你脸庞的光彩，这即是奇妙的例子。 意思是说，称呼为眉毛美好者，如果有些水生的莲花，具有变化出来的眼睛，就会拥有你脸庞的光彩，而不是其他的，这样把作为例子的事物显示出惊奇，这种词语的组合方式就是奇妙的例子。第十
English
It is said to follow the lotus. Furthermore, if such beautiful beings existed in this world, they would also become examples of your face. Expressing this without certainty, using only one example, is an uncertain example. The seventh is the summarized example: Your face, merely by its beauty, does not follow the moon, but also by the act of bringing joy. Such a summarized example also exists. It means that your face, not only because it is beautiful and pleasing to behold, does not follow the moon, but also because of the act of bringing joy to beings, it is similar. Expressing similarity in one example from both the essence and the action, this way is also called a summarized example. The eighth is the excellent example: Your face is on yourself, seen, and the moon is seen in the sky. Only this is different, there is nothing else, this is the excellent example. It means, beautiful face, your face is seen on your own body, while the moon is seen in the sky. Therefore, the place of seeing is different, this alone is the dharma that distinguishes your face and the moon. Otherwise, there is no dharma that can distinguish them. Expressing this in an exaggerated way is the excellent example. The ninth is the overly speculated example: Its facial splendor is in myself, possessing, so the moon need not be arrogant. Because the lotus also has it, this is the overly speculated example. It means, beautiful one, all the splendor of her face is possessed by myself, and others do not have it. Therefore, moon, you do not need to be arrogant, because the aquatic lotus also has such qualities as whiteness. Expressing this by treating the mindless moon as if it has discriminating thoughts is the overly speculated example. The tenth is the wonderful example: Fine eyebrows, if some lotuses, possessed transforming eyes, would hold the splendor of your face, this is the wonderful example. It means, calling her "fine eyebrows," if some aquatic lotuses possessed transforming eyes, they would hold the splendor of your face, and not others. Showing the example as amazing, this way of arranging words is the wonderful example. The tenth