Chinese
有十五种护法。有些能消除疾病，有些能增添子嗣和财富，有些能延长寿命，有些能帮助发掘宝藏，因此，经文中预言能增添子嗣和财富的就是这位国母。这样，父母二人共生育了三位王子和四位公主，即七位姐弟，这位圣者是第四位。那是在土兔年（不确定）藏历十月二十五日的晚上，在一个特殊的空行母聚会的时刻，在下密邬金敏珠林寺的拉章秋科伦波的寝宫扎西囊瓦中，伴随着令人惊叹的吉祥征兆，为了普遍的佛法和众生，特别是为了我和其他可以被调伏的众生，作为值得尊敬的圣物和引导者，至尊上师，伟大的空行母德钦的化身，这位圣者诞生了。而且，父亲说，这位传承的继承者不会是普通人，所以必须努力保持纯洁。据说，她一出生，洛钦达玛师利就用消除不洁之物的忿怒尊斯梅瓦策巴进行了沐浴。第二天早上，父亲至尊上师，伟大的掘藏师亲自赐予了新宝藏忿怒红尊的身语意灌顶，以及无死命精总集的寿命灌顶。据说，她刚从母亲的子宫里出来，就发出了“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的声音，并稍微坐了起来，这让母亲和侍女们感到非常害怕。母亲的侍女拉吉白仲，以及从她出生起就担任侍者的幸运儿久美曲珍等人这样说。这样看来，她似乎是追随大圆满彻却的修行者。而且，她出生后不久，身体就长得很快，有时一天或几天都不吃母乳。她具有圣者的良好品行，特别是，在她能记住事情的时候，当她见到一般的圣者，特别是邬金大师，全知无垢光尊，以及秘密主金刚手等的圣像时，她会产生一种非凡的、专注的定解。而且，她不需要侍从们教导如何与他们的圣像接触等礼仪，她自己就能认出他们并接受加持。特别是现在，她仍然记得前世的
English
There are fifteen protectors. Some can eliminate diseases, some can increase offspring and wealth, some can prolong life, and some can help discover treasures. Therefore, the scriptures prophesy that this queen mother is the one who can increase offspring and wealth. Thus, the parents had three sons and four daughters, a total of seven siblings, and this holy one is the fourth. It was on the evening of the twenty-fifth day of the tenth month of the Earth Rabbit year (uncertain), at a special time when dakinis gathered, in the Zashinangwa chamber of the Ladrang Chokhor Lhunpo of Ogmin Orgyen Mindrolling Monastery, with amazing and auspicious omens, for the sake of the general Dharma and sentient beings, especially for me and other beings who can be tamed, as a venerable object of worship and guide, the supreme master, the incarnation of the great dakini Dechen, this holy one was born. Moreover, the father said that this successor of the lineage would not be an ordinary person, so one must strive to maintain purity. It is said that as soon as she was born, Lochen Dharma Shri performed a purification bath with the wrathful deity Smeba Tsekpa, who eliminates impurities. The next morning, the father, the supreme master, the great treasure revealer himself bestowed the body, speech, and mind empowerments of the new treasure wrathful red deity, as well as the longevity empowerment of the immortal essence of all gathered. It is said that as soon as she came out of her mother's womb, she made the sound of "Hum" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) and sat up slightly, which frightened the mother and maids. The mother's maid Lhakyid Paljom, and the fortunate one Gyurmed Chodron, who served as her attendant from birth, said so. In this way, it seems that she is a follower of the practice of Trekchö of the Great Perfection. Moreover, not long after she was born, her body grew quickly, and sometimes she did not take breast milk for a day or a few days. She possessed the good qualities of a holy person, and especially, when she could remember things, when she saw the holy images of general holy beings, especially Guru Rinpoche, the omniscient Longchen Rabjam, and the secret lord Vajrapani, she would have an extraordinary and focused certainty. Moreover, she did not need the attendants to teach her how to touch their holy images and other rituals, she herself could recognize them and receive blessings. Especially now, she still remembers her previous lives.
Chinese
据说，心中清晰地浮现出一种印象，觉得他似乎是全知龙钦饶绛巴的弟子。年幼嬉戏时，他的举止也超越了一般孩童的范畴，显现出区分轮回与涅槃的姿态。有时结跏趺坐，以禅定的方式观看；有时又用绿色的布料装饰一个小小的木碗，拿在手上制作。他对侍者坚固法灯说：“这个木碗是为我和近侍女将来逃往边境地区时，用来盛放生活必需品的。”他如此珍视这个木碗，这表明他已确切无疑地获得了无碍照见轮回与涅槃的预言。后来，父亲去世后，准噶尔蒙古族土宏台吉的军队摧毁了宁玛派的法脉，为了保全性命，不得不仓促逃往哲孟雄（锡金）。这些都是真实的预示，以及其他许多确凿的证据。这都是由于往昔的愿力成熟所致，伟大的伏藏师法王降魔调伏洲（多度·多杰林巴）以父子的因缘，转生为父母种族高贵、福德圆满之子，成为守护甚深秘密金刚藏的助伴，从小就将三律仪无违融合，被预言和确认为护持佛法和众生的殊胜助伴。正如至尊上师的传记祈请文中所说：前世善行的美妙果实，二资粮的温润之力使其成熟，遍一切种姓之主大伏藏师，祈请您受生为他的儿子。又如：总集一切皈依境的降魔调伏上师，将不净自续的铁网之性，以三律仪的炼金术巧妙转化，祈请您垂视我为甚深之器。虽然他以谦逊的态度说，这一切都是依靠上师的恩德才能成就的，但伏藏预言中却说：自性法界的血脉所生，实相义之空行母，将在卫茹扎的地方出现，正如他所作的伟大宣告一样。
English
It is said that a clear impression arose in his mind, feeling that he seemed to be a disciple of the omniscient Longchen Rabjampa. Even when he was young and playing, his behavior surpassed that of ordinary children, showing the attitude of distinguishing between samsara and nirvana. Sometimes he would sit in the lotus position, viewing things in a meditative way; at other times, he would decorate a small wooden bowl with green cloth and make it by hand. He said to the attendant Gyurme Chodron, "This wooden bowl is for me and the close attendant to use to hold necessities when we have to flee to the border areas in the future." He cherished this wooden bowl so much, which shows that he had undoubtedly received the prophecy of seeing samsara and nirvana without obstruction. Later, after his father passed away, the Dzungar Mongol Tuhong Taiji's army destroyed the Nyingma lineage, and in order to save his life, he had to flee to Drenjong (Sikkim) in a hurry. These are all real omens, and many other conclusive evidences. This is all due to the power of the maturation of past aspirations, the great Tertön King of Dharma, Dro-dul Terdag Lingpa, with the karmic connection of father and son, was born as a son of noble parents and complete merit, becoming a helper in guarding the profound secret Vajra essence, and from a young age, he integrated the three vows without contradiction, and was prophesied and confirmed as a supreme helper for upholding the Dharma and beings. As it is said in the supplication of the biography of the supreme Lama: The beautiful fruit of good deeds in previous lives, the warmth and moisture of the two accumulations ripened it, the great Tertön Lama, the master of all lineages, I pray that you take rebirth as his son. And also: The Dro-dul Lama, the embodiment of all refuges, skillfully transformed the impure nature of the iron net of self-continuum with the alchemy of the three vows, I pray that you regard me as a vessel for the profound. Although he said in a humble manner that all of this could only be achieved through the grace of the Lama, the treasure prophecy said: Born from the lineage of the nature of Dharmadhatu, the Dakini of the meaning of reality, will appear in the direction of Yerü Drak, just as he made a great declaration.
Tibetan
་རོ། །དེ་ནས་དགུང་ལོ་བཅུ་གཉིས་བཞེས་པ་ལྕག །ས་སྟག་ཟླ་བ་ལྔ་པའི་ཚེས་བཅུ་དཔལ་ཨོ་རྒྱན་གུ་རུ་མཚོ་སྐྱེས་རྡོ་རྗེ་ཐོད་ཕྲེང་རྩལ་གྱི་དུས་མཆོད་ཌཱ་ཀི་འདུ་བའི་དུས་ཚེས་ཁྱད་པར་ཅན་ལ་འོག་མིན་ཨོ་རྒྱན་སྨིན་གྲོལ་གླིང་གི་བླ་བྲང་ཆོས་འཁོར་ལྷུན་པོའི་གཟིམ་ཆུང་ཀུན་བཟང་ཕོ་བྲང་དུ་སྐུ་ལུས་བསྒྱུར་བར་མཛད་དེ། དེ་ཡང་དོན་གྱི་སླད་དུ་མཚན་ནས་སྨོས་ན། རང་བྱུང་གཞལ་མེད་རྡོ་རྗེའི་ཕོ་བྲང་གི་དབུས་སུ་མི་ཤིགས་གཞོམ་མེད་རྡོ་རྗེའི་ཁྲི་སྟེང་དུ་རང་གི་ཡབ་གསང་བདག་རྡོ་རྗེ་ཆོས་མིའི་ཟོལ་འཛིན་པ་འགྲོ་འདུལ་རིག་པ་འཛིན་པ་གཏེར་ཆེན་ཆོས་ཀྱི་རྒྱལ་པོ་གཏེར་བདག་གླིང་པ་དཔལ་ཨོ་རྒྱན་རྡོ་རྗེ་འཆང་གི་སྐུར་བཞེངས་ཏེ་ཆོས་ཉིད་རྣལ་མ་ཤེས་རབ་ཀྱི་སྤུ་གྲིས་གཙུག་ཕུད་བཞེས་ཏེ་མཚན་མི་འགྱུར་དཔལ་གྱི་སྒྲོན་མར་གསོལ་ཞིང་རབ་ཏུ་གནས་པའི་མེ་ཏོག་འཐོར་བའི་ཚེ། འོག་མིན་ཡང་རྩེའི་རྒྱ་ཕིབས་ཀྱི་རྩེར་འཇའ་འོད་མདུང་ཚུགས་སུ་ཟུག་པ་ལ། དེར་གཏེར་ཆེན་ཉིད་སྐུ་ཅུང་ཟད་ངལ་བ་ཙམ་ཡོད་པ་ལ་ཕྱི་རོལ་ན་གནས་པ་མང་པོ་འཇའ་ཟུག་པ་མ་ལེགས། སྐུ་ཞབས་པད་མི་བརྟན་པ་ནི་མིན་ལས་ཆེ་ཞེས་གླེང་། དེ་དང་དུས་མཚུངས་པར་ཀུན་བཟང་ཕོ་བྲང་གི་སྦུག་ཏུ་གར་དབང་ཚེ་དཔག་མེད་ཀྱི་ཚེའི་དཀྱིལ་འཁོར་བཤམས་ཏེ་ཡོད་པའི་བུམ་ཆུ་སོར་ཞིང་ཁོལ་བའི་ཅུང་ཟད་ལུད་པ་ལ་ཡབ་རྗེའི་བཀའ་ལས་བུ་མོ་ཁྱོད་ལ་རེ་ཆེན་པོ་ཡོད་པས་སྙིང་པོའི་བསྟན་པ་འཛིན་པའི་རྟེན་འབྲེལ་གྱི་ལ་ཉེ་བཟང་། ད་མྱུར་དུ་ལོངས་ལ་བུམ་ཆུ་འཐུང་ཤོག །གསུང་ཞིང་སླར་ཡང་ཐང་སྟོང་པའི་གཏེར་བྱོན་གྱིས། དཔོན་སློབ་མི་འབྲལ་ལྷན་གཅིག་གནས། ཞེས་མེ་ཏོག་ཀྱང་འཐོར་བ་ཡིན་འདུག་གསུངས། དེ་ནས་ཡབ་རྗེའི་དྲུང་དུ་ཟབ་ཆོས་རིག་འཛིན་ཐུགས་ཐིག་གི་དཀྱིལ་འཁོར་དུ་དབང་བཞིའི་ཆུ་བོས་སྨིན་པར་མཛད་པ་ཡིན་ཏེ་རྣམ་ཐར་གསོལ་འདེབས་ཞལ་གསུང་མ་ལས་ཀྱང་། བཅུ་གཉིས་ལོར་སོན་ཁྱབ་བདག་བླ་མ་ཉིད། །མ་ཧཱ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་གི། །སྐུར་བཞེངས་གང་གི་དཀྱིལ་འཁོར་ཆེར་བཅུག་ནས། །དབང་བཞིས་སྨིན་པར་མཛད་ལ་གསོལ་བ་འདེབས། །ཞེས་གསུངས། དེ་ཡང་ཁྱད་པར་གྲོལ་བྱེད་ཁྲིད་ཀྱི་རིམ་པ་རྣམས་སྔོན་འགྲོ་ཐུན་མོང་དང་ཐུན་མོང་མ་ཡིན་པ་ནས་བཟུང་རེ་རེ་ནས་རྟགས་ཐོན་དུ་སྒོམ་ཁྲིད་དུ་འདེབས་པར་མཛད་ཅིང་། དེ་དག་གི་དུས་ལྗགས་བཤད་འཁྱོར་བའི་ཚེ་ཡབ་རྗེས་དབུ་ལ་ཕྱག་གིས་བྱིལ་བྱིལ་མཛད་ཅིང་ཁྱོད་ལ་རེ་བ་ཆེན་པོ་ཡོད། གྲུབ་པ་ཕོ་མོ་མང་པོ
Chinese
罗。 此后，当她十二岁时，在土虎年五月初十，正值吉祥的邬金莲花生金刚颅鬘力（Guru Tso kye Dorje Thötreng Tsal）的节日，也是空行母聚集的特殊日子，在邬金敏珠林寺（Ogyen Mindrolling）的拉让（Lhabrang，上师住所）却科伦波（Chokhor Lhunpo）的寝宫昆桑颇章（Kunzang Phodrang）中，她示现了身体的转变。为了更明确地说明，在自生无量金刚宫殿的中央，于坚不可摧的金刚座上，她显现为自己的父亲，即持有密主金刚法衣、调伏众生的持明者、大掘藏师法王秋吉嘉波（Chokyi Gyalpo）、掘藏师德达林巴（Terdag Lingpa）邬金金刚持（Orgyen Dorje Chang）之身。以法性本然智慧之剃刀剃度，赐予不变吉祥明灯之名，并于加持圆满之际，从邬金净土顶层宝幢之顶射出彩虹光芒。当时，掘藏大师本人略感不适，许多在外面的人议论说，彩虹光芒出现不太好，莲足可能不稳固。与此同时，在昆桑颇章的深处，陈设着噶丹策巴美（Gharwang Tsepame，长寿佛）的长寿坛城，坛城瓶中的水沸腾并略微溢出。父亲说：“女儿，我对你寄予厚望，你与秉持精要教法的缘起非常吉祥，现在快来喝坛城水吧！”还说，汤东嘉波（Thangtong Gyalpo）的伏藏品中也曾有‘师徒不离永相随’的授记和花朵降落。”此后，她在父亲座前，于甚深法藏持明命脉（Rigdzin Thugthig）的坛城中，以四种灌顶之水使其成熟。如解脱道祈请文中所说：“十二岁时，至尊上师，化现为莲花生颅鬘尊，进入其广大坛城，以四灌顶使其成熟，我祈请您。”特别是，从共同和非共同的预备行开始，她次第接受了所有解脱道引导，并被指导进行实修，直到生起证相。在这些口头指导期间，每当她口齿不清时，父亲就会用手抚摸她的头，说：“我对你寄予厚望，会有许多成就男女。
English
Lo. Thereafter, when she was twelve years old, on the tenth day of the fifth month of the Earth Tiger year, coinciding with the auspicious festival of Orgyen Guru Tso kye Dorje Thötreng Tsal, and a special day for the gathering of Dakinis, in the Kunzang Phodrang chamber of the Lhabrang Chokhor Lhunpo at Ogyen Mindrolling Monastery, she manifested the transformation of her body. To state it more clearly, in the center of the self-arisen, immeasurable Vajra Palace, upon an indestructible Vajra throne, she arose in the form of her own father, the secret lord Vajradhara, the Tamer of Beings, the Vidyadhara, the Great Tertön Chokyi Gyalpo, Terdag Lingpa Orgyen Dorje Chang. With the razor of the wisdom of the true nature of Dharma, she had her head shaved, was given the name Migyur Palgyi Drönma (Unchanging Glorious Lamp), and as the flowers of consecration were scattered, a rainbow light pierced the top of the victory banner on the roof of the summit of Akanishta. At that time, the Great Tertön himself felt slightly unwell, and many who were outside commented that the rainbow light was not a good sign, and that the lotus feet might not be stable. At the same time, deep within the Kunzang Phodrang, the longevity mandala of Gharwang Tsepame (Amitayus) was arranged, and the water in the vase of the mandala boiled and slightly overflowed. Her father said, "Daughter, I have great hopes for you, your connection to upholding the essential teachings is very auspicious, now quickly come and drink the vase water!" He also said that in the terma of Thangtong Gyalpo, there was also a prophecy of 'May the guru and disciple never be separated, may they always be together,' and flowers fell. Thereafter, in the presence of her father, in the mandala of the profound Dharma treasure Rigdzin Thugthig, she was matured by the waters of the four empowerments. As it is said in the supplication of the Namthar: "At the age of twelve, the all-pervading Lama himself, arose as Padmasambhava Thötreng Tsal, entered his vast mandala, and matured with the four empowerments, I supplicate you." In particular, starting from the common and uncommon preliminaries, she received all the instructions on the path of liberation in stages, and was instructed to practice until signs arose. During these oral instructions, whenever she had difficulty speaking, her father would stroke her head with his hand and say, "I have great hopes for you, there will be many accomplished men and women.