English
Went to Otang. In order to please the assembly of the great master Rigzin Gyatso of Nyang, offerings were made, and in connection with the great festival of the tenth day, a grand ritual of two days was performed, dedicating the virtuous deeds with outflows as the cause of non-outflows. With the practice of the main part with elaborations, the seeds of liberation were planted through outer and inner empowerments. From all the virtuous friends, Orgyen Rabten, the texts of Jonang Kunga Nyingpo, the empowerment and subsequent permission of the means of accomplishment, the source of precious jewels, the transmission of instructions and meditation instructions were all well received. The empowerment and root tantra transmission of the Madman's Fierce Wrath, and the Sampun empowerment, etc., were well heard. The accomplished master Kunsang Longdrol Kyitonpa, the incarnation of Ogmin, and some other great disciples, at the Rigzin gathering, the complete transmission of the Kagye De Du of Nyang Ter, and the great empowerment of Peaceful and Wrathful deities, the empowerment of the lineage of yogis. A little less than that, the complete collection of Kagye secrets, and many other empowerment instructions and pith instructions were spoken. In particular, the De Du main empowerment and accomplishment empowerment were completely bestowed within seven days. At this time, Lodrak Tukse Rinpoche, Gangteng Tulku, and others arrived, and were honored with welcomes, joined palms, etc., the empowerment of the Dakini Yangtik Dzogchen Rangjung, the empowerment of longevity, the empowerment of Secret Protector, and the transmission of practice instructions, the Vima Nyingtik Shar Tri, etc., and after giving travel expenses, turned the horse's head. Zangkhar Tulku, Ogmin Tulku, etc., hundreds of people gathered, the empowerment of Illusory Peaceful and Wrathful deities, the Kagye Kama Dzongtrang Nyangter, the empowerment of the power of the thirty chieftains, the empowerment transmission and oral transmission of the Black Wrathful Mother, and many other profound teachings were bestowed. In order to remember the kindness, Ogmin Tulku performed a long life prayer for the stable lotus feet of the Great Assembly. The funeral virtuous deeds of the deceased mother of Lumpo, etc., were done for many things for the living and the dead in both homeland and exile. At the beginning of the year, according to the government's orders, the wrathful dance of the seven and one was performed at the Tratak temple, with offerings, tsok offerings, and hanging prayer flags, etc., and great aspirations for the benefit of the teachings and beings were made. After that, the great Kalachakra Dharma Assembly was established in its own place, and the uninterrupted rituals were performed throughout the New Year.
Chinese
木兔年四十二（1735）之上，如前举行莅临的喜宴时供。调伏者大德法称（དྷརྨ་ཀིརྟི་，Dharma Kīrti，法称）和，扎萨化身拉孜成就自在等，对于寻求、行持佛法的众多大弟子，莲花洲怙主、八部阴性权，以及布施损害神赤色质达（ཙིཏྟ་，Citta，质达）命要等。赐予，于十五神变日，由持明众之首老者等，为心髓上师传承凸雕像等，于上师持明总集坛城中，以圆满安住之仪轨散花。为身像供养修法大典奠基，使新僧众，以瑜伽常法的灌顶成熟。多堆阿里之主衮，乘骑斯嘎前往拜见金颜。奉献深灌顶传承等少许佛法礼物，以广大财物的供养慈爱护佑。返回途中前往修行地达林，新置朵玛基座，广大供养。于自处桑孜的数十位女众，赐予八支斋戒律仪和，十一面观音随许仪轨传承，以及通往解脱道的殊胜方便。萨嘎月的修供大典如前举行，对于四方寻求、行持佛法者，赐予新岩藏大悲观音的引导和诀窍，以及达萨·多哲南嘉等，长寿灌顶马头明王密修加持。此外，为嘎西仲孜本村的，三位公子、僧俗大众，灌顶、传承、引导、解脱诅咒等，利他事业遍及虚空。在卓月的月末和初水星月期间，为巴珠等数百有缘者，圆满赐予旧译经藏的传承，以及为持明众和随从等，赐予各种大白伞盖佛母的随许。此时，为普利有情之日光，一切智者嘉瓦仁波切自多康，以人主事业的车乘大军，迎请至藏地所化有情的虚空时，与为拜见金颜而聚集的眷属等，次第抬升至幻化显现附近的达夏。大自在者以简略眷属，前往嘉瓦至尊的
English
In the year of the Wood Rabbit, forty-two (1735), the joyous feast of arrival was offered as before. The great Vinaya holder Dharma Kīrti, and Zar Tulku Lhatse, the powerful accomplished one, etc., to many great disciples who seek and practice the Dharma, Padling Gonpo, the eight classes of feminine power, and the offering of the life force of the harmful spirit Red Citta, etc. were granted. On the fifteenth day of miracles, the elders of the assembly of Vidyadharas, etc., for the embossed statues of the Heart Essence Guru lineage, in the mandala of the Guru Vidyadhara Gathering, scattered flowers with the ritual of perfect consecration. The foundation was laid for the great practice of body offering, and the new monks were matured with the empowerment of the continuous practice of yoga. The lord of Doto Ngari, Gung, rode to Sga and proceeded to meet the golden face. He offered some Dharma gifts such as profound empowerments and transmissions, and lovingly protected them with offerings of vast wealth. On the way back, he went to the practice place Daling, newly placed the Torma base, and made extensive offerings. To the dozens of women at his own place, Samtse, he granted the vows of the eight-branch fast and the transmission of the ritual of the eleven-faced Avalokiteśvara, as well as the supreme means of traversing the path of liberation. The great practice offering of Saga month was held as before, and to those who seek and practice the Dharma from all directions, he gave the guidance and instructions of the New Treasure Great Compassion, and to Da-se Sonam Namgyal, etc., he gave the longevity empowerment of Hayagriva secret practice blessings. Furthermore, to the three sons of Gawazhi Drongtse Bon village, the monks and laypeople gathered, he gave empowerments, transmissions, guidance, liberation from curses, etc., and his altruistic activities extended to the ends of the sky. At the end of Dron month and during the first Water-head month, to hundreds of fortunate ones such as Paltrul, he fully granted the transmission of the complete collection of the Old Translation Tantras, and to the assembly of Vidyadharas and their followers, he gave the subsequent permission of various Great White Umbrella Mothers. At this time, the sun for all beings, the Omniscient Gyalwa Wangpo from Dokham, when the chariot army of the lord's activities was invited to the sky of beings to be tamed in Tibet, with the entourage gathered to meet the golden face, they gradually ascended to Tagshak near the illusory appearance. The great master, with a small and concise entourage, went to the supreme Gyalwa's
Chinese
以礼仪迎接。 在星宿会合圆满的十五之日， 于拉萨（Lhasa）幻化寺的， 寝宫三界尊胜殿中， 供养日月同辉的金宝座， 足底莲花以宝石点缀， 以无垢无瑕的白银所造的， 以净土大海的庄严为首， 实际财物丰盛供养和接受， 以及意幻开启虚空宝藏之后， 于长寿佛的坛城中， 祈愿足莲如金刚界般永固， 以金刚语祈请吉祥。 当时，从此尊的莲唇中， 发出引自善说妙音的悦耳之声， 以智慧、才思和勇气赞颂， 令所有智者不由自主地倾心。 次日，犹如彩虹落于大地， 身披袈裟的僧众队列， 以盛大壮观的喜宴， 前往雪域的布达拉宫（Potala Palace）， 那珍宝堆砌的无量宫殿。 在盛大的红黑仪仗队的迎送下， 大士及其眷属也一同前往。 在此，向米吉达勒巴杜尔， 以及娘的盛大法主仁增嘉措， 新宝藏上师猛烈的根本灌顶， 米吉父子欢喜双运， 以及噶伦、达本、孜本等， 众多官员赐予寿命帐篷的灌顶。 在大昭寺进行谒见和献礼， 在永固的国土甘丹康萨（Ganden Khangsar）， 返回时，在各处进行谒见和献礼， 黄金、白银、茶叶、丝绸、内外衣物等， 以丰厚的赏赐和， 暂时和长远的善妙法语甘露， 说道：愿你们心中充满喜悦，获得各自的福分。 在利益和安乐之源的觉卧释迦（Jowo Shakya）二尊前， 广作供养，圆满发愿， 经由堆龙曲夏（Tölung Chushur），次第前往曲沃日（Chuwori）的， 庄严长寿之水的修行大寺。 向众多僧俗赐予长寿灌顶， 次日，视察公嘎曲德（Gongkar Chöde）的圣地所依， 敬献哈达，前往乃琼（Nechung）。 在吉月的白方，返回自己的寺院， 对护法神进行酬补和供养， 三日沐浴身心。
English
Welcomed with ceremony. On the fifteenth day when the constellations align perfectly, At the Kham-sum Namgyal Drakpa chamber of the Rasa Trulnang Tsuklakang (Jokhang Temple) in Lhasa, Upon the golden throne where the sun and moon shine together, Adorning the soles of the feet with jewel-like dots, Initiating with the arrangement of a pure white silver, Ocean-like field of realms, Whatever offerings of tangible wealth are presented and received, And following the opening of the mind-emanated sky treasury, In the mandala of the victorious Amitayus, Prayers and auspicious words are spoken with vajra words, That the lotus feet may remain steadfast like the vajra realm. At that time, from the lotus lips of this lord, Emanates the melodious sound drawn from well-spoken songs, Praising wisdom, intellect, and courage, Captivating the minds of all discerning ones irresistibly. The next day, like a rainbow descending upon the earth, The arrangement of saffron-robed monks holding robes, With a magnificent and wondrous celebration, They proceeded to the Potala Palace in the land of snow, That immeasurable palace adorned with stacked jewels. Amidst the grand welcoming procession of red and black attire, The great being, together with his retinue, also arrived. Here, to Miji Dale Bahadur, And to Nyang's great master Rigzin Gyatso, The fierce root empowerment of the New Treasure Lama, To Miji father and son, the joy of union, And to the Kalön, Dapön, Tsipön, and others, Many high officials were bestowed the empowerment of the life tent. At the great palace, there were audiences and offerings, At the ever-abiding land of Ganden Khangsar, Upon returning, audiences and offerings were made at each place, Gold, silver, tea, silk, inner and outer garments, etc., With generous gifts and, With the nectar of Dharma words beneficial for the present and future, He said, "May your hearts be filled with joy, and may you receive your respective shares." Before the two Jowo Shakya statues, the source of benefit and happiness, Extensive offerings were made, and aspirations were perfectly fulfilled, Passing through Tölung Chushur, they proceeded to Chuwori, The great hermitage adorned with the water of longevity. Longevity empowerments were bestowed upon many lay and ordained people, The next day, the sacred objects of Gongkar Chöde were inspected, Khatas were offered, and they proceeded to Nechung. On the white side of the auspicious month, they returned to their own monastery, And performed thanksgiving and fulfillment offerings to the Dharma protectors, For three days, they delighted in ablutions.