Chinese
嗡。所有供养者以殊胜的侍奉供养后返回。十三日，前往昆桑曲林寺（Kunsang Chöling Monastery）的僧院，参加上师猛咒仪轨的行列，接受成就，并随后赐予朵玛灌顶。十四日，嘉色夏仲（Gyasa Zhabdrung）以隆重的礼仪迎请至卓西噶（Droshikar），进行供养并赐予长寿灌顶和《七章经》的传承。再次返回后，任命了僧院的堪布和管家等职务。返回途中，竹旺祖古仁波切（Drubwang Tulku Rinpoche）在哲拉（Dreu Lhas）迎请，第巴吉普巴（Depa Kyiphukpa）在伦策宗（Lhuntse Dzong）迎请，各自以殊胜的敬意进行供养。依次在上部地区的路线上，为众多信徒谋福利，之后抵达座寺。之后，开始了扩建拉让（Ladrang）顶层的工程。将座位移至主殿，夏季居住于此，著述了幻化寂怒、密集嘛朵、真实等本尊的修法坛城，以及手印镇压的仪轨等。为来自阿里、康、工等地区的众多高低人士赐予广大的灌顶和传承。秋季，为常住的和来自各地的两百多人，不停地转动了遍知一切者（Kunchen Chenpo）的完整论著的传承等法轮。水鸟年（不确定）一月，按照政府上级的指示，赐予了管理包括丁波切寺（Dingpoché Monastery）在内的附属寺院的指令。该寺的僧众迎请并提供了殊胜的服务。四月开始，应纳卡孜（Nakar Tse）夏仲圆寂的庇护所的邀请，迎请至该处，以净障仪轨进行加持。之后，在返回的路上，经过林（Ling）和门达拉（Mönda La），也被迎请至古汝拉康（Guru Lhakhang），受到隆重的供养。还赐予了满足各自心愿的佛法布施，返回途中也为各地的无量众生谋福利，之后抵达座寺。从木龙月（藏历）十一日开始，在僧院举行了四部仪轨，即《密集嘛朵》、《幻化》、《真实》，并将其从当年推迟到次年的萨嘎达瓦节（Saga Dawa）。后来又增加了合修法门、莲花百瓣、无量寿佛传承、三部具德金刚结，并扩
English
Om. Having been venerated with excellent service and offerings by all the patrons, he returned. On the thirteenth, he went to the Kunsang Chöling Monastery to attend the row where the fierce Guru ritual was being performed, received the siddhi, and subsequently bestowed the Torma empowerment. On the fourteenth, Gyasa Zhabdrung, with great respect, invited him to Droshikar, made offerings, and bestowed the longevity empowerment and the transmission of the Seven Chapter Scripture. Returning again, he appointed the Khenpo and steward positions of the monastery, and so on. On the way back, Drubwang Tulku Rinpoche invited him to Dreu Lhas, and Depa Kyiphukpa invited him to Lhuntse Dzong, and each made offerings with excellent reverence. Gradually, on the upper route, he benefited many faithful followers and arrived at the seat. Then, the construction work of raising the upper floor of the Ladrang was started. He moved the seat to the main temple, resided there during the summer, and composed the sadhana mandalas of the peaceful and wrathful manifestations of illusion, the Dü Dö, and the Yangdag, as well as the action manuals of the Mudra Zilnon. He bestowed vast empowerments and transmissions to many high and low individuals gathered from Ngari, Kham, Kong, and other regions. In the autumn, he continuously turned the wheel of Dharma, including the complete transmission of the omniscient great one's treatises, to more than two hundred people, including those who were permanent residents and those who had gathered from various regions. In the first month of the Water Bird year (uncertain), according to the instructions from the supreme government, he was given the mandate to manage the Dingpoché Monastery and its affiliated monasteries. The monks and students of that monastery invited him and performed excellent services. At the beginning of the fourth month, at the invitation of the protector of the deceased Nakar Tse Zhabdrung, he was invited to that place and blessed with purification rituals. Then, on the way back, passing through Ling and Mönda La, he was also invited to Guru Lhakhang and offered great reverence. He also bestowed Dharma gifts to fulfill their respective wishes, and on the way back, he also benefited countless beings in various places, and then arrived at the seat. From the eleventh day of the Wood Dragon month (Tibetan calendar), the four ritual assemblies of the monastery, namely the Dü Dö, Illusion, and Yangdag, were established, and this was postponed from that year to the Saga Dawa festival of the following year. Later, the combined practice, the Hundred-Petaled Lotus, the Amitayus transmission lineage, and the three-part glorious Samvara were added, and the great mandala was expan
Chinese
举行了楚和基仲（Chuk and Kyilkhung）两个，即与八个坛城的修供法事相关的五次奇妙的演出：四日举行地基仪式的饮血尊坛城金刚舞；十五日节日举行供养舞；十六日举行幻化忿怒尊的镇压仪式的驱魔舞；十七日迎请四事业火供的食子；十八日结合彩沙坛城送入水中的仪式，举行开启巨幅唐卡的升幡仪式等，这些仪轨形成了连续不断的传统。月底按照上谕，在昌珠寺（Khra-'brug，位于山南地区）进行了十九天的镇压仪式，用于事业，然后返回。在年初二十四的夜晚光明景象中，还看到了护法神耕地母神降伏违逆者的奇异征兆。从木狗年（藏历）开始，每年藏历四月，都为了纪念所有至尊者，即五世达赖喇嘛的忌辰，尊贵的施主特别习惯于布施，因此将所有无宗派偏见的僧众迎请至拉萨化身寺（Lha-ldan sprul pa'i gtsug lag khag，拉萨的寺庙）的各个部分，举行盛大的供养和款待宴会，以及奇妙的演出等节日集会，并在此之后，与寺院的大悲观音修供法事相关联，举行百供法会，以及董楚（dong sprugs）的补赎仪式、空行母的火供等，为了使这些法事能够持续下去，作为领头人前往，获得了丰厚的报酬，形成了连续不断的惯例，并且还赐予了拉萨集会的布施份额。特别是今年，还赐予了价值四百七十两白银的供养品。由于事先进行了供养的空吞（stong thun）的讲解，因此为了使愿望圆满实现，举行了盛大的供养仪式。木猪年（藏历）五月底，按照上谕，为了大供养柱的开光仪式，通过扎拉（sgrags la）传递消息，二十四日前往布达拉宫，在新宫殿的寝宫嘎吉（dga' 'khyil）休息。之后，立即以独自一人觐见上级的形式，二十五日早上以向上级集体供奉的名义，向第司（sde srid）大人献上长寿
English
Five amazing performances related to the practice and offering traditions of the eight mandalas, namely Chuk and Kyilkhung, were held: on the fourth, the Blood-Drinking Mandala Vajra Dance for the ground consecration ceremony; on the fifteenth festival, the Offering Dance; on the sixteenth, the Exorcism Dance of the Wrathful Illusion for the suppression ritual; on the seventeenth, the invitation of the Tsombu for the Four Activities Fire Offering; and on the eighteenth, the tradition of continuous practice was established, combining the ritual of sending the colored sand mandala into the water with the banner-raising ceremony of opening the giant Thangka. At the end of the month, according to the imperial edict, the suppression ritual was performed in Khra-'brug (located in the Shannan region) for nineteen days for the sake of activities, and then returned. On the night of the twenty-fourth of the first month, in a vision of clear light, he also saw the wondrous sign of the protector deity, the Field-Cultivating Mother, subduing the transgressors. Starting from the Wood Dog year (Tibetan calendar), every year in the fourth month of the Tibetan calendar, in order to commemorate all the supreme ones, namely the anniversary of the passing of the Great Fifth Dalai Lama, the noble benefactor was particularly accustomed to giving alms, so all the non-sectarian Sangha were invited to various parts of the Lhasa Incarnation Temple (Lha-ldan sprul pa'i gtsug lag khag, temples in Lhasa), and a grand offering and hospitality banquet was held, as well as festivals with wonderful performances, and in connection with this, in connection with the Great Compassion Avalokiteshvara practice and offering ceremony of the monastery, a hundred offerings ceremony was held, as well as the Dongtrug (dong sprugs) atonement ceremony, the Dakini fire offering, etc. In order to ensure that these ceremonies could continue, he went as the leader, received generous rewards, and formed a continuous tradition, and also bestowed the share of alms for the Lhasa assembly. In particular, this year, offerings worth four hundred and seventy silver taels were also bestowed. Since the explanation of the empty thun (stong thun) of the offering was given in advance, a grand offering ceremony was held in order to fulfill the wishes. At the end of the fifth month of the Wood Pig year (Tibetan calendar), according to the imperial edict, in order to consecrate the Great Offering Pillar, the message was transmitted through Zala (sgrags la), and on the twenty-fourth, he went to the Potala Palace and rested in the Gakyil (dga' 'khyil) bedroom of the new palace. After that, immediately in the form of meeting the superiors alone, on the morning of the twenty-fifth, in the name of collectively offering to the superiors, he offered longevity to the Desi (sde srid)大人.
Tibetan
བུལ་བར་མཛད་ཅིང་། དེ་ཉིན་དཔོན་སློབ་ཐམས་ཅད་ཀྱིས་ཤོད་ཀྱི་མཇལ་ཕྱག་ཀྱང་ཞུ་བ་གནང་། དེ་ནུབ་ནས་དཔོན་སློབ་བཅུས་བདུན་ཕྲག་གཅིག་གིས་བར་གཡང་ཁང་དུ་སྐུ་མཚམས་བཅད་ནས་ལྗགས་བསྙེན་ཞལ་གསོ་དང་། དེ་གྲོལ་ནས་ཡས་ཕྱིན་ཐུན་མོང་དུ་འབུལ་བའི་ཚུལ་གྱིས་སྡེ་སྲིད་རིན་པོ་ཆེར་གུར་དྲག་གི་དབང་སྩལ་ཅིང་ཚེས་བཞི་ལ་ཆོག་རོགས་ཞབས་ཕྱིར་གྲྭ་ཚང་འདུས་ཚོགས་རྣམས་ཀྱང་རྩེར་འབྱོར་བ་དང་། དེ་འཕྲལ་ཚོམས་ཆེན་སྲིད་ཞི་ཕུན་ཚོགས་སུ་སྒྲུབ་ཆེན་བདེ་གཤེགས་འདུས་པའི་དཀྱིལ་འཁོར་བཞེངས་པའི་གཞིར་ས་ཆོག་དང་འབྲེལ་བར་ཕྱི་ནང་གི་མཚམས་གཅོད་དང་། མ་ཊཾ་བསྒྲལ་བའི་ཁོག་པ་བྲོས་སྦྱངས་པར་ཆག་ཆག་དང་ཐིག་བཏབ་རྗེས་ལྷ་བུམ་སྟ་གོན། ཚེས་ལྔ་ལ་རྡུལ་ཚོན་གྱི་དཀྱིལ་འཁོར་བཞེངས་ཏེ་ནངས་པར་རྒྱན་བཀོད་རྣམས་གྲུབ་པར་མཛད་ཅིང་། དེ་ནས་བཟུང་ཚེས་བཅུ་གཅིག་གི་བར་དུ་སྒྲུབ་མཆོད་དང་། བཅུ་གཉིས་ཀྱི་ཐོ་རེངས་སྐུ་ཚེའི་སྒྲུབ་པ་མཛད་དེ། ཞོགས་པ་གཟིམས་ཆུང་ཁམས་གསུམ་དུ་ཡས་ཕྱིན་ལྷན་རྒྱས་ལ་འབུལ་ཚུལ་གྱིས་ཟང་ཟིང་གི་འབུལ་བ་རྒྱས་པ་དང་བཅས་ཞབས་བརྟན་གྱི་གསུང་ཆོགདེ་ནུབ་དང་། སྒྲུབ་མཆོད་ཀྱི་དངོས་གྲུབ་བླང་བའི་བར་ཏེ། དེ་ལྟར་བསྙེན་སྒྲུབ་ཡན་ལག་བཞིས་ཁོག་ཕུབ་པའི་ཚོགས་སྒྲུབ་ཀྱི་ཆོ་ག་མཐར་ཕྱིན་པར་མཛད་ནས། བཅུ་གསུམ་ལ་རབ་གནས་ཀྱི་སྟ་གོན་དང་། བཅུ་བཞི་ལ་དངོས་གཞིའི་ཆོ་ག་མཛད་པའི་མངའ་དབུལ་གསུམ་པའི་དུས་རྗེ་ཉིད་འཁོར་ལོ་སྒྱུར་བའི་ཆ་བྱད་དུ་བཞུགས་ཏེ་རྒྱས་པའི་སྲེག་བླུགས་དང་རྗེས་འབྲེལ་ཙཱ་རུ་བསྒྲུབས་ནས་འབུལ་བ་དང་། མེ་ཏོག་འཐོར་དུས་སྣམ་སྦྱར་ཅན་གྱི་སེར་སྦྲེངས་ཚར་དུ་དངར་ཞིང་། ཡོན་བདག་བསྒོ་བའི་དུས་དཔལ་ལྡན་མིའི་དབང་པོ་ཉིད་ཁྲི་ལ་སྤྱན་དྲངས་ཏེ་ཟང་ཟིང་གི་དངོས་པོའི་སྐྱེས་ཅུང་ཟད་བསྟབས་རྗེས་ཚིག་དོན་བཟང་པོའི་སྟོང་ཐུན་གྱི་བཤད་འབུལ་སྔོན་དུ་འགྲོ་བས་ཡོན་གྱི་བདག་པོར་མངའ་གསོལ་ཞིང་བཀྲ་ཤིས་པའི་རྫས་ཕུལ་བས་དགེ་ཞིང་ཤིས་པར་མཛད་ནས། དགའ་སྟོན་གྱི་ཁྱད་པར་རྒྱུན་གྱི་ཞབས་ཏོག་བཟང་ཞིང་བསྟར་ཆགས་པ་དང་། དེ་ཉིན་གྲོལ་སྟོན་གྱི་བསྙེན་བཀུར་ཕུལ་དུ་བྱུང་བའི་ཐོགརབ་ཡོན་ཡང་དངུལ་ཐོག་ཏུ་ཕབ་ན། རྗེ་ཉིད་ལ་དངུལ་སྲང་བརྒྱད་བརྒྱ་དང་བརྒྱད་ཅུ་རྩ་བཞི། ཞབས་དྲུང་གདུང་བརྒྱུད་རིན་པོ་ཆེར་དངུལ་སྲང་ཞེ་ལྔ། ཚོགས་པ་བྱིང་ལ་དངུལ་སྲང་བཅུ་གསུམ་དང་ཞོ་དྲུག་རེ། ལས་སྣེ་རྣམས་ལ་གོ་རིམ་བཞིན་དངུལ་སྲང་སོ་གཉིས་ནས་སྲང་དགུ
Chinese
放缓脚步，那天所有官员和僧人都献上了拜见礼。从那天晚上开始，十位官员和僧人在巴扬康闭关一周，进行口诵和念诵。结束后，以共同供奉益西班钦的方式，向第司仁波切授予古汝扎的灌顶，四号，为了法会的助手和侍者，寺院僧众也到达了顶峰。之后立即在政教兴盛大殿中，作为建造大成就者善逝云集坛城的基础，进行了内外结界的仪式。在玛当被驱逐后，对逃脱的身体进行切割和标记，然后准备神瓶。五号，建造了彩沙坛城，第二天完成了所有的装饰。从那时起直到十一号，举行了修法供养。十二号黎明时分，进行了长寿修法。早上在寝宫三界中，以向益西班钦全体供奉的方式，伴随着丰盛的供品，进行了祈祷长寿的仪轨。那天晚上，以及获得修法供养的成就之间。就这样，通过念诵、修持等四支圆满的会供仪轨，最终完成。十三号准备了开光仪式，十四号进行正式仪轨时，在第三次赐予权位时，法王自己坐在转轮王的座位上，进行了盛大的火供，并进行了后续的擦擦制作和供奉。撒花时，穿着僧衣的僧侣们排成一列。在劝请施主时，尊贵的统治者被迎请到宝座上，在稍微展示了各种各样的供品后，以美好的言辞和意义的空谈作为先导，加冕为供养的施主，并献上吉祥的物品，使其吉祥如意。庆典的特色是持续不断的良好服务。那天，作为解脱庆典的款待非常隆重，如果将供养的金额折算成银两，那么法王本人得到八百八十四两银子，夏仲传承仁波切得到四十五两银子，普通僧众每人得到十三两六钱银子，工作人员根据职位高低分别得到三十二两到九两银子。
English
They slowed down their pace, and on that day, all the officials and monks offered their greetings. Starting from that night, ten officials and monks secluded themselves in Bayang Khang for a week, engaging in oral recitations and mantras. After its completion, they offered the Gurdrag empowerment to Desi Rinpoche in the manner of a common offering to Yeshe Paljor. On the fourth, the monastic assembly also arrived at the peak to assist with the rituals. Immediately afterwards, in the great assembly hall of Sidzhi Phuntsok, as the basis for constructing the mandala of the Great Accomplishment of the Gathered Sugatas, the outer and inner boundaries were cut off in connection with the ground consecration. After cutting and marking the body that escaped after the Matam was expelled, the vase of the deity was prepared. On the fifth, a sand mandala was constructed, and the next morning all the decorations were completed. From then until the eleventh, the practice and offering were performed. On the dawn of the twelfth, the practice of longevity was performed. In the morning, in the Kham-sum chamber, in the manner of offering to the entire Yeshe Paljor, along with extensive offerings, the ritual of longevity prayers was performed. That night, and until the attainment of the accomplishment of the practice and offering. Thus, the Tsog offering ritual, which was filled with the four branches of recitation and practice, was completed. On the thirteenth, preparations were made for the consecration ceremony, and on the fourteenth, during the actual ritual, at the time of the third empowerment, the Lord himself sat on the throne of the Chakravartin, performed a grand fire offering, and performed and offered subsequent Tsa-ru. When the flowers were scattered, the monks wearing robes stood in a row. At the time of exhorting the patrons, the glorious ruler was invited to the throne, and after slightly displaying various offerings, he was crowned as the patron of the offering with good words and the emptiness of meaning as the precursor, and auspicious objects were offered to make it auspicious and auspicious. The special feature of the celebration was the continuous good service. On that day, the hospitality of the liberation celebration was very grand, and if the amount of the offering was converted into silver, then the Lord himself received eight hundred and eighty-four taels of silver, Shabdrung lineage Rinpoche received forty-five taels of silver, the ordinary monks received thirteen taels and six sho each, and the staff received thirty-two to nine taels of silver according to their positions.