Chinese
彩虹光幕也像这样，他们互相指点，怀着极大的虔诚心说：我们在此东方的边陲祈祷并等候您的到来，请您以慈悲心给予我们成就的机缘。 回答说：没有能献上成就的供品，暂时住在这里就可以了。说完便离开了。 按照目录所示，宝藏地点的标志是，岩壁呈现为胜幢的形状。 像镜子一样的岩面，位于被称为古玛茹的寝宫的那个山洞的上方，朝向东北方向的岩壁上。 从岩石角落的横向小路，勉强能站立的地方看去，下面是深不见底的峡谷，即使有百层楼的高度也无法衡量，令人恐惧。 向上看，在四五层楼的高度，光芒闪耀，还能看到雍仲的标志，因此确信那是宝藏的地点。 然而，别说上去，仅仅是看一眼也无法忍受，心中涌现出无法忍受的恐惧感，最终在无意识中昏倒，醒来时已经到达了岩石上方。 在一个像帐篷一样的洞穴里，内部像打磨过的水晶一样清澈，各种色彩的影像鲜艳地显现。 在那里，有一位年轻美丽的女子，还有一位穿着白色衣服，像男子一样英俊的人。 在他们面前，有一个四方形的铜制嘎乌盒，大约一拃大小，里面塞满了卷起来的纸。 女子递上两卷纸，男子递上一个三角形的贝壳嘎乌盒。 拿了之后，向外看去，到达了之前的悬崖边，心中清晰地浮现出即将坠入悬崖的恐惧感，瞬间陷入无意识状态。 从那里面醒来时，已经到达了山底的横向小路口。 向上看，先前用于进入宝藏洞穴的装财物的红色旗帜，在岩壁的高处鲜红地飘扬。 想要带着两位侍从一起取下来，但无能为力，于是决定将它留在那里。 之后，对两位侍从加持了宝藏的加持力。 将两卷纸用绸缎包裹起来，尊者自己挂在脖子上。 那个箱子...
English
The rainbow light curtains are also like this, they pointed to each other, saying with great devotion: We are praying and waiting for your arrival here at the eastern edge, please grant us the opportunity of accomplishment with your compassion. The answer came: There are no offerings to present for accomplishment, it is enough to stay here for a while. After saying that, they left. According to the catalog, the sign of the treasure site is that the rock wall appears in the shape of a victory banner. The mirror-like rock surface is located above the cave known as Kumara's sleeping chamber, on the rock wall facing northeast. Looking from the transverse path at the corner of the rock, where one can barely stand, below is a bottomless canyon, even a hundred stories high cannot measure its depth, which is terrifying. Looking up, at a height of about four or five stories, the light is shimmering, and the sign of Yungdrung can also be seen, so it is confirmed that it is the treasure site. However, not to mention going up there, even just looking at it is unbearable, and an unbearable feeling of fear arises in the heart, and finally one faints unconsciously. When one wakes up, one has already arrived above the rock. Inside a cave like a tent, the interior is as clear as polished crystal, and various colored images appear vividly. There, there is a young and beautiful woman, and a man dressed in white clothes, as handsome as a man. In front of them, there is a square copper gau box, about a span in size, filled with rolled-up paper. The woman handed over two rolls of paper, and the man handed over a triangular conch shell gau box. After taking them, looking outwards, one arrived at the edge of the previous cliff, and the feeling of fear of falling into the cliff clearly arose in the heart, and one instantly fell into unconsciousness. When one woke up from that, one had already arrived at the entrance of the transverse path at the bottom of the mountain. Looking up, the red flag that was previously used to enter the treasure cave, which contained the treasure, was fluttering red at the high point of the rock wall. One wanted to take it down with the two attendants, but was unable to do so, so it was decided to leave it there. After that, the two attendants were blessed with the blessings of the treasure. The two rolls of paper were wrapped in silk, and the venerable one himself hung them around his neck. That box...
Chinese
当功德圆满的腰带无形地系好后返回时，太阳已接近西山。喇嘛和修行者们向尊者您和师徒的方向顶礼，合掌而坐。到达那里时，他们说：“这次的福分非常殊胜，请赐予加持的身像。”一边流着眼泪一边祈请。尊者回答说：“按理说，加持是不作意而自然产生的。但如果你们坚持，我好像只能向自己祈求加持了。”成就者旺觉说：“您的恩德广大，还有什么没有包含在其中呢？”大家都请求摸顶加持，以极大的虔诚和强烈的渴望祈祷。那天晚上住在拉章（寺院）里，喇嘛们给予了隆重的款待，并赠送了信仰的供品。第二天，前往雅砻（山南地区）的采久崩巴和昌珠寺朝拜。在昌珠寺的外院，有一棵非常大的约波树，他们在树根下休息，抬头仰望。看到树顶上，在无量无边的树叶上，无数的佛菩萨的身像安住，像雨丝一样降下加持的甘露，落到身上，出现了一瞬间的清净显现，随即消失不见。尊者心想，看到身边的功德圆满，不知他们看到了什么？于是问道：“这棵树是什么？”他们回答说：“树顶是斯巴（一种树），树根是约波。”之后，他们朝拜了里面的佛殿，感觉就像以前来过一样，心中留下了深刻的印象。特别是主供佛像，没有物质的形象，却像真身一样清晰地显现了一瞬间。之后，他们前往扎西曲德寺，进行了朝拜。他们念诵着祈求世间繁荣昌盛的吉祥经文，尊者您进入护法殿的门口的时机恰到好处。人们根据您的身形等，产生怀疑的念头，也根据清净的显现而产生信仰。那天晚上，他们在某间禅房里住宿。在那里，一些人请求佛法，尊者赐予了莲师瑜伽，尊者师徒二人
English
When the belt of perfect accomplishment was tied invisibly around his waist and he returned, the sun was nearing the west. The lamas and practitioners prostrated towards the venerable one and the master and disciples, and sat with their palms joined. When they arrived there, they said, "This time the fortune is extremely good. Please grant the gift of an enlightened body." While shedding tears, they requested. The venerable one replied, "In principle, blessings arise without intention. But if you insist, it seems I have no choice but to request blessings from myself." The great accomplished one Wangchuk said, "What is not included in your great kindness?" Everyone requested a head-touch blessing and prayed with great devotion and intense longing. That night they stayed in the Labrang (monastery), where the lamas gave them a grand reception and offered gifts of faith. The next morning, they went to Tsethu Bumpa and Trandruk Monastery in Yarlung (Shannan region) for pilgrimage. In the outer courtyard of Trandruk Monastery, there was a very large Yobok tree. They rested at the base of the tree and looked up. They saw that on the top of the tree, on all the immeasurable leaves, countless Buddha and Bodhisattva figures were dwelling, and a stream of blessings like rain dripped down onto their bodies, causing a moment of pure vision, which immediately disappeared. The venerable one thought, seeing Accomplishment Fulfilled nearby, what did they see? So he asked, "What is this tree?" They replied, "The top is Spar (a type of tree), and the root is Yobok." Then, they visited the inner temples, feeling as if they had been there before, leaving a deep impression on their minds. In particular, the main statue, without a material form, appeared clearly for a moment as if it were the real body. After that, they went to Tashi Choede Monastery and performed pilgrimages. They recited the auspicious verses of prosperity and peace, and the timing of the venerable one entering the door of the protector's hall was perfect. People had doubts based on his appearance, etc., and also had faith based on pure visions. That night, they stayed in a certain meditation room. There, some people requested Dharma, and the venerable one bestowed a Guru Yoga upon the two masters and disciples.
Tibetan
་ཕྱི་རོལ་ཏུ་གཟིམས། གཉེར་པ་ནང་དེར་འདུག་ནས་ཁོང་རྣམས་དང་སྐད་ཆ་སྣ་ཚོགས་བྱས་པའི་འཕྲོས་ཟུར་གྱིས་ཤེས་སམ། གང་ལྟར་ཡང་ནངས་པར་སྔ་ཆར་རྗེ་བཀའ་འགྱུར་བའི་ཉེ་གནས་བྱམས་པ་ཟེར་བ་བགྲེས་པོ་དེ་ཇ་ཏི་རི་གང་བསྣམས་ནས་བྱུང་སྟེ་ཕྱག་ཕུལ་ནས་མདང་ངོ་མ་ཤེས་པས་ཞབས་ཏོག་གང་ཡང་མ་འབྱོར་ཞིང་། སྔར་ནས་དཔོན་སློབ་ཐུགས་ཡིད་གཅིག་འདྲེས་ཡིན་པ་བཞིན་དབོན་རིན་པོ་ཆེའང་ཆོས་འབྲེལ་ཞིག་གསན་བཞེད་ཡིན་པས་བླ་བྲང་དུ་ཅི་ནས་ཀྱང་ཕེབས་དགོས་ཞུ་བར། དབོན་རིན་པོ་ཆེ་ཉིད་ཆོས་བདག་གི་གྲས་སུའང་སྣང་བས་རྟེན་འབྲེལ་འགྲིག་ཁ་ཡང་ཡིན་པ་སྲིད་དགོངས་ཏེ། ཞལ་གྱིས་བཞེས་ནས་ཕྱིའི་རྡོ་གཅལ་དེར་ཕེབས་པ་ན་གྲྭ་པ་ཐམས་ཅད་འུར་ལངས་པ་ལྟ་བུས་འདུས་ནས་བྱིན་རླབས་ཞུས་བྱུང་བས་སྐུའི་ཆ་ལུགས་ཀྱིས་ཐུགས་ངོ་འཚེར་པོ་བྱུང་གསུངས། དེ་ནུབ་བླ་བྲང་དུ་བཞུགས་ནས་དབོན་རིན་པོ་ཆེ་དང་། མཁྱེན་དྲུང་ནང་འཁོར་གཅིག་གཉིས་བཅས་པར་ཚེ་དབང་དང་ཐུགས་ཐིག་གི་ཆོས་ཚན་ཁ་ཤས་ཀྱི་ལུང་མཛད་དེ་རྟེན་འབྲེལ་གྱི་སྣེ་ཟིན་ཙམ་འགྲིག་ཀྱང་། ཕྱིས་ཉམས་བཞེས་མཛད་རྒྱུ་འགྱངས་པས་བར་ཆད་ཀྱི་དབང་དུ་གྱུར་པ་ཞིག་བྱུང་། དེ་ནས་རིམ་པར་འཕྱོངས་རྒྱས་ཞོལ་དང་། རྒྱས་མན་བོན་ཚན་དུ་ཞག་མལ་རེ་མཛད་པས། བོན་ཚན་ཏུ་གནས་མོའི་རྒྱན་བོར་བ་ཁྱེད་བྱ་བྲལ་བ་ལ་བྱུང་བ་ཡིན་ནམ་ཆས་རྣམས་གཡེང་དགོས་འདུག་ཟེར་བར། གཏེར་རྫས་རྣམས་སྟོན་དགོས་བྱུང་དོགས་ཅི་དྲག་གམ་དགོངས་ནས་ཚིག་གིས་ཤད་སྦྱངས་མཛད་པའི་མུར་གཞན་ནས་རྙེད་པས་ཐུགས་གཡེང་མ་དགོས། ནངས་པར་སྔ་བར་ཕུག་གུ་ལ་བརྒྱུད་མཁར་སྣ་རི་ཟུར་དུ་མུན་མཚམས་བར་གབ་ནས་བཞུགས་ཏེ། དགོན་པར་ཚེས་བཅུ་གཉིས་ཀྱི་སྲོད་ཡོལ་ལ་ཕེབས། དེའི་སང་ཉིན་སྐུ་མཚམས་འགྲོལ་བའི་རྫུ་མཛད་ནས། གཅུང་རྒྱལ་བའི་སྲས་པོ་སོགས་ནང་འཁོར་ཉུང་འདུས་ལ་གཏེར་རྫས་ཀྱི་བྱིན་རླབས་གནང་ཞིང་། དེ་ནས་ཟླ་བ་དེ་ཡི་ཚེས་ཉི་ཤུ་སྐོར་ནས་བརྩམས་ཏེ། ཟླ་བ་གཉིས་ཀྱི་བར་གཟིམས་ཆུང་བསམ་གཏན་སྦུག་ཏུ་འཇམ་དཔལ་ཁྲོ་བོའི་བསྙེན་སྒྲུབ་ཀྱི་སྐུ་མཚམས་ལ་བཞུགས། དེ་སྐབས་སྤྱིར་དངོས་ཉམས་མནལ་ལམ་གྱི་སྣང་བར་རྟགས་མཚན་བཟང་པོ་ཤས་ཆེ་བ་དང་། ཁྱད་པར་ཟླ་བ་དགུ་པའི་ཉེར་གསུམ་གྱི་ཉིན་མོའི་ཐུན་གྱི་སྣང་བ་ལ་ཅུང་ཟད་མནལ་སྲབ་མོའི་མནལ་ལམ་གྱི་སྣང་བས་སྣེ་ཁྲིད་པ་ལས། དངོས་གཞི་མནལ་གྱི་སྣང་བ་ལས་འདས་པའི་དངོས་སྣང་གི་གསལ་ཆར། ནུབ་ཕྱོགས་ཀྱི་ནམ་མཁར་ཐོགས་མེད་དུ་གཤེགས་པས་རྒྱ་མཚོ་ཆེན
Chinese
在外休息。管家在里面，稍微知道他们说了各种各样的话吗？无论如何，第二天早上，嘉瓦噶举巴的近侍名叫绛巴的老人带着一壶茶来了，磕头说昨天不知道，什么服务也没做到。像以前师徒心意相通一样，翁仁波切也想听一些佛法，所以无论如何也要去拉章。翁仁波切本人也像是施主之列，心想缘起也可能很好，就答应了。当走到外面的石板地上时，所有的僧人像骚动一样聚集过来祈求加持，说是从服装上感到很不好意思。那天晚上住在拉章，给翁仁波切和堪仲等一两个近侍做了长寿灌顶和心滴的一些法类的传承，缘起的开端算是圆满了，但后来因为拖延了实修，发生了一些障碍。之后依次在琼结雪和嘉曼本禅各住了一晚。在本禅，有人说：“你这个苦行者，是把女护法神的装饰丢了吗？东西需要挪动。”心想是否需要展示伏藏品，用言语搪塞过去的时候，别人找到了，就不用担心了。第二天早上，通过普古，在卡纳日则的洞穴里躲起来闭关。十二日的傍晚到达寺院。第二天，假装出关，给仲嘉瓦赛波等少数近侍做了伏藏品的加持。之后从那个月的二十号左右开始，两个月的时间在禅房里进行了文殊忿怒本尊的念修闭关。那时，总的来说，在显现、体验和梦境中，好的征兆占多数。特别是九月二十三日白天的座间，稍微被浅睡的梦境所引导，从真正的睡眠显现之外，在真正的显现光明中，毫不费力地向西方的天空飞去，到达大海。
English
He rested outside. Was the steward inside, did he know a little about the various things they said? Anyway, the next morning, the old attendant of Kyabje Kagyu-pa named Jampa came with a pot of tea, prostrated and said that he didn't know yesterday, so he didn't do any service. Just like the master and disciples were of one mind before, Won Rinpoche also wanted to hear some Dharma, so he asked that he must go to the Labrang. Won Rinpoche himself also seemed to be among the patrons, thinking that the auspicious coincidence might be good, he agreed. When he arrived at the stone pavement outside, all the monks gathered like a commotion and asked for blessings, saying that they felt embarrassed by his attire. That night he stayed in the Labrang, and gave longevity empowerment and some teachings of Thug Thig to Won Rinpoche and one or two attendants such as Khentrung, and the beginning of the auspicious connection was completed, but later, because the practice was delayed, some obstacles occurred. After that, he stayed one night each in Chonggye Shol and Gyaman Bon Tsen. In Bon Tsen, someone said, "You ascetic, did you lose the ornaments of the female protector? The things need to be moved." Thinking about whether he needed to show the treasure items, when he was evading with words, others found it, so he didn't need to worry. The next morning, he went through Pugu and hid in the cave of Kharna Rizur to retreat. On the evening of the twelfth, he arrived at the monastery. The next day, he pretended to break the retreat, and gave the blessings of the treasure items to Chung Gyalwai Sebo and other few attendants. After that, starting from around the twentieth of that month, for two months, he stayed in the meditation room in Zimchung, doing the recitation retreat of Manjushri Wrathful Deity. At that time, in general, good signs were more common in appearances, experiences, and dreams. In particular, on the twenty-third day of September, during the daytime session, he was slightly led by a light sleep dream, and from beyond the appearance of real sleep, in the clear light of real appearance, he flew effortlessly to the western sky and reached the great ocean.