Chinese
在（乌姆）期间，当地人像迎接佛陀降世一样地供养和尊敬他。十八日，在萨姆巴修行室见到具大能的智慧身时，以信心和出离心策励心续，在会供和瑜伽的萨摩地（梵文：समाधि，罗马转写：samādhi，藏文：ས་མ་དྷཱིཿ，汉语字面意思：等持）中安住之际，往昔作为拉杰·祖尔波切转世时的善业苏醒，清楚地看到了当时眷属弟子的闻思修事业等。第二天，第巴·纽克迎请并供养。在日雄玛的渡口，策东家族的赤坚玉母等以献哈达和并排而坐的方式尊敬和供养，并赐予佛法。还在乌巴隆和金色者等地迎请，为祖尔派的上师父子灌顶，并在金色者的兀鹫尸陀林法座上赐予会供法。之后，应日喀则宗政府和肖巴等人的迎请，前往途中人山人海，如同人群聚集，在彭措嘎蔡安住，通过大众灌顶和特殊灌顶、回向文等满足各自的愿望。前往扎什伦布拜见却珠仁波切时，给予了丰厚的座位等礼遇和宴请布施，并详细参观了圣地。之后，依次迎请了桑昂林巴、仲孜巴、江孜宗等地，给予尊敬和随需的佛法布施。前往绕隆朝圣，经过卡若拉山口、纳卡孜、江孜曲果、桑丁等地，赐予杰尊玛尔策的骏马灌顶。达隆宗、日沃扎林等地的各自的官员和僧侣，以及修行团体桑丹宗巴等人以隆重的礼遇尊敬，并给予各自应得的丰厚佛法布施等，依次进行利生事业，返回寺院。不久，当多杰扎仁增大师的转世化身到来时，赐予了上师意集、努布派的红阎摩敌、央达辛波、玉妥宁提等大量的灌顶和传承。之后，在年终之际，按照皇帝的旨意前往布达拉宫，从藏历新年正月初一开始
English
During the period of (Um), the locals offered and revered him as if welcoming the Buddha's descent into the world. On the eighteenth, upon meeting the embodiment of great power and wisdom at the Sampa hermitage, his mindstream was stirred by faith and renunciation. While abiding in the samadhi (Sanskrit: समाधि, Roman transliteration: samādhi, Tibetan: ས་མ་དྷཱིཿ, literal Chinese meaning: meditative absorption) of tsok offerings and yoga, the good karmic imprints from his previous life as Lhaje Zurpoche awakened, and he clearly saw the activities of teaching, study, and practice of his retinue of disciples at that time. The next morning, Depa Nyuk invited and offered to him. At the ferry crossing of Rizhima, the Tsedong lineage, including Trigyenyum, revered and offered to him with the presentation of scarves and by sitting side-by-side, and also bestowed Dharma teachings. He was also invited to Ukpalung and Golden Hue, and bestowed empowerments upon the Zurpa lamas, father and son, and also gave a Dharma talk from the charnel ground throne of the Golden Hue vulture. Thereafter, as invited by the Zhigatse Dzong government and Zholba, he traveled amidst crowds of people, like a gathering of people, and resided at Phuntsok Gatsal, fulfilling the wishes of each individual through public empowerments, special empowerments, and dedication prayers. When he went to Tashi Lhunpo to meet Choktrul Rinpoche, he was given extensive hospitality such as seating arrangements and feasts, and he also thoroughly inspected the sacred sites. Then, the Sang-ngak Lingpas, Drongtsewa, Gyantse Dzong, and others were successively invited, and he bestowed respect and Dharma gifts as they wished. He went on a pilgrimage to Ralung, and passing through the Khala Pass, Nakartse, Jamling Chokhor, Samding, and other places, he bestowed the empowerment of Jetsun Martse's Swift Steed. The respective officials and monks of Taklung Dzong, Riwoche Drakling, and others, as well as the monastic community of Samten Dzongpa, revered him with great hospitality and bestowed generous Dharma gifts according to their means, and so forth, gradually carrying out activities for the benefit of beings, he returned to the monastery. Not long after, when the incarnate body of Dorje Drak Rigdzin arrived, he bestowed extensive empowerments and transmissions of Lama Gongdu, Nubluk Shedmar, Yangdak Nyingpo, Yutok Nyingtik, and others. Then, at the end of the year, according to the decree of the Emperor, he went to the Potala Palace, starting from the first day of the royal month.