Chinese
于是，在多吉扎（རྡོ་རྗེ་བྲག་）以隆重的迎接仪式和盛大的宴席等来迎接，并迎请入寺。与仁增（རིག་འཛིན་）化身相互之间仅以心意相通的交谈度日。二十五日，在多吉扎（རྡོ་རྗེ་བྲག་）以丰厚的供养、布施、赠送哈达等，祈愿莲足永固，并献上政权的宝库。之后，又听闻了大圆满卡达（ཀ་དག་）的夏赤（ཤར་ཁྲིད་），在昂查（འགར་ཚར་）住了几天后返回寺院。由于鸽子群对桑昂颇章（གསང་སྔགས་ཕོ་བྲང་）的粮仓等地造成了很大的损害，所以在铁兔年萨嘎月（ས་ག）初九，在进行绕寺巡游时，向护法神下达了命令和委托，并从手中撒出谷物，以前即使使用荆棘等进行守护也无法阻止，但从那以后，就不需要再守护了，这让所有人都感到惊奇。之后，在这个夏季，向包括锡金国王在内的来自各方的众多有缘者不断地施予佛法。在水龙年萨嘎月（ས་ག）末，应邀前往琼结（འཕྱོངས་རྒྱས་）加曼（རྒྱ་སྨན་），当地的僧俗民众都前来迎接。在纳拉鲁康（ན་ར་ཀླུ་ཁང་）举行了盛大的灌顶，并向一些有需求的人授予了长寿灌顶，以及观音菩萨和度母的随许。在桑耶寺（སྤྱན་ཡས་）被迎请，并向僧众授予了包括向隆（ཞང་བློན་）的随许在内的各种佛法，进行了祈愿和加持等，以各种方式利益了无量的众生后返回。那个冬天，他成为了南色林（རྣམ་སྲས་གླིང་）的王子和列林（ལེགས་གླིང་）的德巴多吉扎西（སྡེ་པ་རྡོ་རྗེ་བཀྲ་ཤིས་）两人去世后的庇护者。应邀前往敦波（འདུམ་པོར་）消除母亲的疾病，之后，从水蛇年开始到现在，无论距离远近，无论邀请者身份多么尊贵，他都没有前往其他地方，而是在自己的寺院里，随心所欲地向无量的有缘弟子施予佛法。如此，他的身之行为，以不可思议的禅定和无量解脱神变的方式，圆满了所有弟子们的需求，他的事业广大且 непрерывный，以上只是简要的叙述。
English
Thus, at Dorje Drak (རྡོ་རྗེ་བྲག་), he was welcomed with grand welcoming ceremonies and lavish banquets, and invited into the monastery. He spent his days in conversation with the Rignzin (རིག་འཛིན་) incarnation, their minds and hearts in perfect harmony. On the twenty-fifth day, at Dorje Drak (རྡོ་རྗེ་བྲག་), with generous offerings, donations, and the presentation of khatas, prayers were offered for the stability of his lotus feet, and the treasure house of political power was presented. Afterwards, he also listened to the Shar Tri (ཤར་ཁྲིད་) of Dzogchen Kadak (ཀ་དག་), and after staying in Angtsar (འགར་ཚར་) for a few days, he returned to the monastery. Because flocks of pigeons were causing great damage to the granaries and other areas of Sangngak Podrang (གསང་སྔགས་ཕོ་བྲང་), on the ninth day of the Saga month (ས་ག) in the Iron Rabbit year, during a circumambulation of the monastery, he issued commands and entrusted the guardian deities, scattering grain from his hands. Previously, even with the use of thorns and other methods, it was impossible to prevent the damage, but from that point on, there was no need for guarding, which amazed everyone. Later, during this summer, he continuously bestowed Dharma teachings upon many fortunate individuals gathered from various regions, including the King of Sikkim. At the end of the Saga month (ས་ག) in the Water Dragon year, he traveled to Chongye (འཕྱོངས་རྒྱས་) Gyaman (རྒྱ་སྨན་) at the invitation of the local monastic and lay communities. At Nara Lhukang (ན་ར་ཀླུ་ཁང་), he conducted a grand empowerment, and granted longevity empowerments to some who were interested, as well as the subsequent permissions of Avalokiteśvara and Tara. He was invited to Samye Monastery (སྤྱན་ཡས་), and bestowed various Dharma teachings upon the assembly, including the subsequent permission of Shanglon (ཞང་བློན་), and performed prayers and blessings, benefiting countless beings in various ways before returning. That winter, he became the protector of the prince of Namse Ling (རྣམ་སྲས་གླིང་) and Depa Dorje Tashi (སྡེ་པ་རྡོ་རྗེ་བཀྲ་ཤིས་) of Lekling (ལེགས་གླིང་) after their passing. He was invited to Dumbo (འདུམ་པོར་) to alleviate his mother's illness, and after that, from the Water Snake year until now, regardless of distance or the eminence of the inviter, he has not traveled to other places, but has remained in his own monastery, bestowing Dharma teachings as desired upon countless fortunate disciples. Thus, his bodily actions, through the extraordinary samadhi and the boundless miracles of liberation, fulfilled the desires of all disciples, and his activities were vast and continuous. The above is just a brief account.