Chinese
与（某）显现相关，（某）被授予大伏藏师帝释法王之位，并有敕令和盖有印章的印玺，以及用金线在白色长绸上绣有龙纹的诏书等。从各个雅钦（Yasichin）处，赐予了优良且卓越的布施。以词义清晰连贯的颂词为先导，献上供养和祈愿，使所有有智慧的人都感到满意。九号那天从大宫殿升座，前往法座。在藏历新年八号的晚上，总的来说做了很多奇妙的梦，特别是在墙边，似乎住着一个被认为是直贡法王（Drigung Chokyi Drakpa）的人，当生起清净的显现时，他立刻变成了第五世达赖喇嘛，并被献上了完整的降阎魔敌之灌顶等等。之后，在火鼠年（1636）初夏，为了在僧院建立盛大的十号法会，向上禀告了格西洛桑扎西作为跳神乐师，按照他的到来，对粗略聚集的僧人开始了跳神乐的教学。此外，之前在为大佛塔开光时，需要一位跳神乐师，当时一些来自寺院的僧人说，如果请洛哲嘉措（Lodro Gyatso）自己来，会比较合适。您自己的近侍们也提出了类似的建议，但您自己考虑后，决定请洛桑扎西来担任。因此，这次在教授跳神乐时，洛哲嘉措已经去世了，所以（您）说：“这次没有听从别人的意见，所以没有违背我自己的意愿。”那些忠诚的侍从们也对您的智慧深信不疑。老师的意愿很好，教学也很熟练，学生们也以谦逊的态度毫不费力地完成了学习。与密集金刚仪轨相关的十号供养开始时，（您）迈着莲花般的脚步走在队伍的前列。午饭后，在寺庙前像手掌一样平坦的石板地上，表演了引人入胜的跳神乐，即使在寒冷的时节也是如此。
English
In connection with the manifestation, (someone) was granted the position of Great Treasure Revealer Tishri Chokyi Gyalpo, along with edicts and seals with imprints, as well as decrees written on white long silk with dragon patterns embroidered in gold thread. From various Yasichins, excellent and outstanding donations were bestowed. With clear and coherent verses as a prelude, offerings and prayers were made, satisfying all those with wisdom. On the ninth day, (he) ascended the throne from the great palace and proceeded to the seat. On the evening of the eighth day of the royal month, in general, many wonderful dreams were had, and in particular, near a wall, there seemed to reside someone who was thought to be Drigung Chokyi Drakpa. When pure visions arose, he instantly transformed into the Great Fifth Dalai Lama, and the complete empowerment of subjugating Yama and the arrogant was offered, and so on. Thereafter, in the early summer of the Fire Rat year (1636), desiring to establish an elaborate Tenth Day ceremony at the monastery, Geshe Lobsang Tashi was requested as the dance master, and according to his arrival, dance and music instruction began for the roughly assembled monks. Furthermore, previously, when attending the consecration of the Great Stupa, there was a need for a dance master, and some monks from the monastery suggested that it would be more appropriate to ask Lodro Gyatso himself. Your own attendants also made similar suggestions, but after considering it yourself, you decided to request Lobsang Tashi for the occasion. Therefore, this time when teaching the dance, Lodro Gyatso had already passed away, so (you) said, "This time, not listening to the opinions of others, I have not betrayed my own wishes." Those loyal attendants also had great faith in your wisdom. The teacher's intention was good and the teaching was skillful, and the students, with their humble attitude, completed their studies effortlessly. When the Tenth Day offering associated with the Guhyasamaja ritual began, (you) walked with lotus-like steps at the head of the procession. After lunch, on the stone pavement in front of the temple, as flat as the palm of a hand, the captivating dance performance was performed, even though it was a cold season.
Chinese
天空晴朗如蓝宝石般，一切都变得奇妙起来。之后，在降生月里，尊贵的母亲用自己的身用之物，在奥明扬泽（藏文：འོག་མིན་ཡང་རྩེ།）的涌出物中央，建成了圆满具足一切逝者（藏文：བདེ་གཤེགས་ཀུན་འདུས།）的意生像。同时，还对金银的《甘珠尔》和斯库布姆（藏文：སྐུ་འབུམ།）森格智（藏文：སེང་ཁྲི།）的慈氏大像等，一并举行了开光仪式。由于地域的差别，依靠圆满具足一切逝者（藏文：བདེ་གཤེགས་ཀུན་འདུས།），噶举（藏文：བཀའ་བརྒྱད།），上师寂静（藏文：བླ་མ་ཞི་བ།）这三个坛城，在二十四日进行开光准备，二十五日进行正式仪轨的加持，并在布拉让德扬（藏文：བླ་བྲང་བདེ་ཡངས།）上，法王（རྗེ་ཉིད）身着转轮王的服饰，与侍从仪轨助手们一起，举行圆满具足一切逝者（藏文：བདེ་གཤེགས་ཀུན་འདུས།）的火供仪式，外面有加入天神装扮的舞者环绕，以歌舞供养，鲜花散落时，将三个仪轨连接起来的粗布僧衣整齐排列。当晚，僧人们补充上师寂静（藏文：བླ་མ་ཞི་བ།）的仪轨，献上寂静的火供。之后，到了第三天，如之前一样举行与密集金刚上师事业法相关的舞蹈等初十供养。在这些时候，为了积累资粮，供养和供品也全部由母亲用自己的身用之物来完成，以殊胜的享受来供养。对于政府要员的祭祀活动中，原本需要前往桑耶寺和扎耶巴寺（藏文：ཁྲ་འབྲུག）（今拉萨市琼结县）两者之一，但从今年开始到木猴年（1644年）为止，每年藏历十月都前往扎耶巴寺（藏文：ཁྲ་འབྲུག）（今拉萨市琼结县）进行镇压。还进行了秘密的朵玛抛掷，忿怒金刚嬉戏等祭祀仪轨，在规定的基础上，有时也会有特别的增减。与此相配合，还设立了由一百名僧人组成的拉明玉洛（藏文：ལྷ་མིན་གཡུལ་བཟློག）的朵玛仪轨。此外，还根据僧人数量的多少和时间的前后，习惯于由人主亲自进行忿怒像的绘制、镇压和火供等，以如天空般广阔的胸怀来增进教法和众生的福祉，并慷慨地赐予丰厚的薪酬。珍视佛法。
English
The sky was clear like a sapphire, and everything became wonderful. Then, in the month of birth, the precious mother herself, from her own personal belongings, in the center of the emanations of Ogmin Yangtse, completed the construction of the mind-created image of the Tamer of All the Departed (Tibetan: བདེ་གཤེགས་ཀུན་འདུས།). At the same time, the Kanjur in gold and silver, and the Jampa Chen of Kumbum Sengtri, were all consecrated in one go, depending on the differences in location. Based on the three mandalas of the Tamer of All the Departed (Tibetan: བདེ་གཤེགས་ཀུན་འདུས།), the Eight Commands (Tibetan: བཀའ་བརྒྱད།), and Lama Zhiwa (Tibetan: བླ་མ་ཞི་བ།), the consecration preparations were made on the twenty-fourth, and the actual rituals were performed on the twenty-fifth, along with the empowerment. In the palace of Deyang, the Lord himself, dressed in the attire of a Chakravartin, together with the attendants and ritual assistants, performed the fire puja of the Tamer of All the Departed (Tibetan: བདེ་གཤེགས་ཀུན་འདུས།), surrounded by dancers in divine attire, offering songs and dances. When the flowers were scattered, the coarse cloth robes connecting the three rituals were neatly arranged. That night, the monks supplemented the ritual of Lama Zhiwa (Tibetan: བླ་མ་ཞི་བ།), offering peaceful fire pujas. Then, on the third day, the tenth-day offerings, such as dances related to the practice of Guhyasamaja Lama, were performed as before. During these times, the offerings and materials were all made by the mother herself, using only her own personal belongings, with the aim of accumulating merit, offering with excellent enjoyment. For the ritual activities of the supreme government, it was originally necessary to visit either Samye Monastery or Tradruk Monastery (Tibetan: ཁྲ་འབྲུག) (Qonggyai County, Lhasa City today), but starting from this year until the Wood Monkey year (1644), every year in the tenth month of the Tibetan calendar, the face would be pressed at Tradruk Monastery (Tibetan: ཁྲ་འབྲུག) (Qonggyai County, Lhasa City today). Also, secret torma throwing, wrathful deity playing, and other ritual procedures were performed, with occasional special additions and subtractions based on the regulations. In conjunction with these, the tradition of arranging the Lhamin Yulzok (Tibetan: ལྷ་མིན་གཡུལ་བཟློག) torma rituals, consisting of a hundred monks, was established. Furthermore, depending on the number of monks and the timing, the human lord himself was accustomed to performing wrathful image drawing, suppression, and fire pujas, with a mind as vast as the sky to promote the well-being of the teachings and sentient beings, and generously bestowed abundant salaries and benefits. Cherishing the precious teachings.
Tibetan
་པ་དང་བཀུར་སྟིར་བཅས་པས་ཆེས་ཆེར་གསལ་བར་མཛད་དོ། །དེ་དག་གི་ཚེ་སྣེ་གདོང་རྫོང་དཔོན་དང་གྲྭ་པ་ཡས་མན། ནང་པ་སོགས་ཡུལ་དེའི་སྐྱ་སེར་ཆེ་ཕྲ་ཐམས་ཅད་དང་། རྒྱབ་ཆོས་ཀྱི་དགེ་འདུན་རྣམས་ཀྱིས་ཀྱང་བསྟི་སྟང་ཆེན་པོས་མཆོད་ཅིང་། རེ་བ་སྐོང་བའི་ཆོས་སྦྱིན་ཡང་ཅི་དགར་སྩལ། མེ་གླང་ཟླ་བ་གཉིས་པའི་མཇུག་ཏུ་སྒམ་པོ་སྤྲུལ་སྐུ་རིན་པོ་ཆེ་དགོན་པར་ཕེབས་པ་ལ་བཀུར་སྟི་ཆེན་པོས་མཆོད་པར་མཛད་ཅིང་། དགོངས་བཞེད་བཞིན་གཏེར་གསར་ཚེ་གུར་གྱི་དབང་། ཐུགས་རྗེ་ཆེན་པོ་བདེ་གཤེགས་ཀུན་འདུས་ཀྱི་དབང་ལུང་། ཉང་གི་དྲག་པོའི་བྱིན་རླབས་ལུ་གུ་རྒྱུད་སོགས་སྩལ་ནས་ཕྱིར་ཕེབས། དེ་ནས་གོང་ཞབས་སྐུ་ཕྲེང་དྲུག་པ་མཚོ་སྣ་ནས་སྣ་དཀར་རྩེར་ཕེབས་པར་གོང་མའི་ལུང་དང་ཞབས་བསུ་མཇལ་ཕྱག་ཞུ་བའི་དགོངས་པ་བཅས་ཁྲུམས་ཟླའི་བཅུ་དགུ་ལ་ཆིབས་བཏེགས་ཏེ། མི་ལའི་ལ་བརྒྱུད་ཉེར་བཞི་ལ་ཕོ་བྲང་སྣ་དཀར་རྩེར་ཕེབས། དེའི་སང་ཉིན་ཉེར་ལྔ་ལ་རྡོ་རྗེ་བྲག་རིག་འཛིན་ཆེན་པོ་སྤྲུལ་པའི་སྐུ་དང་ལྷན་ཅིག་ཐོག་མའི་མཇལ་ཕྱག་ཞུ་བར་མཛད་དུས་ཤིན་ཏུ་དགྱེས་པ་ཆེན་པོས་སྔོན་གནས་གསལ་བ་ལས་བརྩམ་པའི་བཀའ་ལུང་ལྷུག་པར་སྩལ་ཅིང་དེ་ཉིན་གོང་དུ་གཏེར་གསར་བླ་མ་དྲག་པོའི་དབང་ཆེ་བ་དང་། ཉེར་དྲུག་ནས་བརྩམས་ཏེ་རིམ་པར་རྒྱ་ཅན་རྡོ་རྗེ་གྲོ་ལོད་དང་། རྟ་མགྲིན་གསང་སྒྲུབ་ཀྱི་དབང་། ལོཀྟྲིའི་རིག་གཏད་དམག་ཟོར་མའི་རྗེས་གནང་། དྭངས་མ་བཅུད་འདྲེན་གྱི་ཚེ་དབང་། དམིགས་བརྩེ་མའི་བླ་མའི་རྣལ་འབྱོར། བརྡའ་དོན་ལམ་ཟབ། འཁོན་སྦྱོངས། ལོཀྟྲིའི་དམིགས་སྐོར་ལ་སོགས་པ་རྣམས་དང་། ཉེར་བདུན་གྱི་ཉིན་ཕུལ་དུ་བྱུང་བའི་འབུལ་བ་དང་བཅས་ཏེ་ཞབས་བརྟན་གྱི་ཆོ་ག་དང་རྗེས་འབྲེལ་དུ་ཡང་སྙིང་ཀུན་འདུས་ཀྱི་ཚེ་དབང་ཡང་འབུལ་བར་མཛད་ཅིང་། ཚུར་ཡང་བརྟན་བཞུགས་ཀྱི་ཚིགས་བཅད་བཀའ་རྩོམ་ཕྱག་རིས་མ་ཤིན་ཏུ་དྭངས་བའི་ཚུལ་གྱིས་སྩལ། དེ་དུས་ཡབ་བླ་མ་བཀྲ་ཤིས་བསྟན་འཛིན་ཆབ་འབམ་གྱིས་བསྙུན་གཞི་བབས་ལྕི་བས་འཚོ་ཐབས་མི་འདུག་ཀྱང་། ཐུགས་ངང་སྲིང་ཕྱིར་དགོངས་བཞེད་ལྟར་དབང་དང་བྱད་གདོན་འགྲོལ་བ་སོགས་མཛད་ཅིང་། གནམ་གང་ལ་གཤེགས་པར་འཕོ་བའི་མཚམས་སྦྱོར་དང་བྱང་བཞུའི་ཆོ་གས་རྗེས་སུ་བཟུང་། དེ་ནུབ་རྡོ་རྗེ་བྲག་རིག་འཛིན་སྤྲུལ་པའི་སྐུ་དང་ལྷན་ཅིག་གོང་ནས་གནང་སྦྱིན་གྱ་ནོམ་པ་དང་བཅས་ཐོན་ཕྱག་བཙལ་ཞིང་། ནངས་པར་ཡང་སྐུ་ཞབས་སུ་གནང་སྟེ་མཉེས་པ་ཆེན་པོས་བརྩེ་བའི་བསླབ་སྟོན་ཡུན་
Chinese
以尊敬和敬意极大地彰显了这一点。在那些时候，内堆宗本和僧人雅曼，以及内巴等当地所有僧俗大众，还有后援施主的僧众们，都以极大的敬意供养，并随意施予满足愿望的佛法布施。在火牛年二月底，甘布祖古仁波切莅临寺院时，以极大的敬意供养，并如其所愿地赐予了掘藏新法长寿帐篷的灌顶，大悲观音如来总集的灌顶和传承，以及娘氏猛烈的加持世系等等，然后返回。之后，第六世贡夏从措纳前往纳卡孜，为了获得皇帝的旨意和迎接拜见的想法，于楚姆月的十九日启程。经过米拉山口，二十四日抵达纳卡孜宫。第二天，二十五日，与多吉扎大持明祖古一同进行了初次拜见，当时他非常高兴，从清晰地忆起前世开始，慷慨地赐予了教言，并在那天给予了掘藏新法上师猛烈的殊胜灌顶。从二十六日开始，依次给予了嘉谦金刚橛，马头金刚秘密修法的灌顶，洛哲的付托军茶利的随许，清净精华摄取的长寿灌顶，观世音菩萨的上师瑜伽，表诠深道，空修，洛哲的观修等等。二十七日，以卓越的供养，举行了长寿祈请仪轨，并随后献上了心髓总集的长寿灌顶。还以非常清晰的方式赐予了亲笔书写的长寿住世祈愿文。当时，父亲喇嘛扎西丹增恰邦因病情沉重，无法医治，但为了延续心意，按照他的意愿进行了灌顶和驱除邪魔等仪式。在三十日逝世时，以迁识的引导和火葬的仪式进行了超度。那天晚上，与多吉扎持明祖古一同接受了上方的丰厚赠予，并顶礼告辞。第二天早上也赐予了礼物，并以极大的喜悦给予了长久的慈爱教诲。
English
This was greatly manifested with respect and reverence. At that time, the Neudong Dzongpon and the monks Yamen, as well as the Nyingpa and all the great and small Sangha and laity of that place, and the Sangha of the supporting patrons, all offered with great respect and gave Dharma donations to fulfill wishes as they pleased. At the end of the second month of the Fire Ox year, when Gampopa Tulku Rinpoche arrived at the monastery, he was offered with great respect, and as he wished, he bestowed the empowerment of the newly revealed treasure of the longevity tent, the empowerment and transmission of the Great Compassionate Avalokiteshvara, the Union of All Sugatas, and the blessing lineage of the fierce one of Nyang, etc., and then returned. After that, the sixth Gongzhap incarnation went from Tsona to Nakartse, with the intention of obtaining the emperor's decree and greeting and paying homage. On the nineteenth of Chutum month, he set out. Passing through the Mila Pass, he arrived at Nakartse Palace on the twenty-fourth. The next day, the twenty-fifth, he made the initial greeting together with Dorje Drak Rigzin Chenpo Tulku. At that time, he was very pleased and generously bestowed teachings based on the clear recollection of previous lives, and on that day he gave the great empowerment of the fierce lama of the newly revealed treasure. Starting from the twenty-sixth, he successively gave the empowerment of Gyachen Vajrakilaya, the empowerment of Hayagriva Secret Sadhana, the subsequent permission of Loktri's entrustment to Magzor, the longevity empowerment of purifying essence extraction, the guru yoga of Migtsema, the profound path of symbolic meaning, Khonjong, the contemplation of Loktri, and so on. On the twenty-seventh, with excellent offerings, he performed the long life prayer ceremony, and in connection with that, he also offered the longevity empowerment of the Essence Union. He also bestowed a handwritten long life prayer composed of verses in a very clear manner. At that time, the father Lama Tashi Tenzin Chapbam was seriously ill and could not be cured, but in order to continue his intention, he performed empowerments and exorcisms according to his wishes. On the thirtieth, when he passed away, he was followed by the guidance of transference of consciousness and the cremation ceremony. That night, together with Dorje Drak Rigzin Tulku, he received generous gifts from above and paid his respects and farewell. The next morning, he also gave gifts and gave loving teachings of affection with great joy.