English
He also performed the consecration and enthronement ceremonies. My brother and I were sent to prepare and arrange the funeral ceremonies, and we presented condolences to the Queen Mother and her son, and also generously provided substantial funeral expenses. In the garden, he met with two Geshes who had come to serve in the various departments of the monastery, and he advised them from all aspects, thereby resolving the conflicts between them. During the solar eclipse on New Year's Eve, he held grand Dharma assemblies and prayer ceremonies. In front of the master (Padmasambhava) of Ogmin Yangtse (Oḍḍiyāna), the faithful Rigzin Namgyal dedicated the merit of offering his finger as a lamp to perfect Bodhi, and he also gave generous rewards to all those who assisted in the prayer ceremony, and also gave him gifts including unfinished clothes. Later, when he went to places such as Tusku Truelku Pema Choling, the two incarnate lamas, Gongzhu Rinpoche, Khenzhu Chokyongwa, Kyiton Ngagchang, and many other great lamas from here, all received the empowerment and oral transmission of Khandro Yangtig. On the second day of the fourth month, he conferred the longevity empowerment of Shau New Treasure and Loktri's mind treasure to Lhodrak Zhabdrung father and son. At the farewell banquet, he presented the father and son with five "Nyende Ma" khatas, nine pieces of inner and outer clothing materials, six or seven sets of "Hubja" and "Jongba" items, and a large number of offerings such as grapes and pears. In addition, he also presented the Bonpo incarnate lama with "Nyende Ma" khatas, a special set of five-pronged vajra bell and dorje, clothes and other generous gifts. In addition, he also gave generous farewell gifts to all the attendants, high and low, according to their status. Before leaving, he also presented Namtrul Rinpoche with a silver statue of White Tara, and treated the farewell banquet and refreshments with great respect before returning. After the arrival of Sangdrub, the daughter of the lord from "E", the writing work began. The donations offered in memory of the deceased Jagyalpo Tashi were used for extensive Bodhi dedication. On the auspicious "Gyapu" accomplishment day of the seventh day of the seventh month, he selected the foundation of the Sukhāvatī (Tibetan: Dewachen) palace in the orchard and immediately started construction, which was completed soon after. On the same day, he also personally blessed the newly built house of Phunrab Chömem, and named it "Khandro Dechen". Sometimes in the orchard,
Chinese
还修持了一些伏藏法。在桑贡寺，恰姆色玛·索朗白仲被恶毒的厉鬼所缠，用各种咒语和药物都无法驱除时，尊者亲自赐予一道驱鬼文书，文书一到，就像月亮被罗睺星所吞噬后又恢复光明一样，病就好了。五月里，天气非常干旱，大家都想尽办法祈雨，但雨却下不来，农民们都沉浸在悲伤之中，这时，侍从们请求（尊者）想办法，（尊者）说如果进行降伏鬼神的仪轨，或许会有帮助。于是在十五那天，从拉让的顶楼上升起邬金降伏魔军的身相，进行了威严盛大的加持和供养，从那天晚上开始，下起了非常滋润的雨，大家都心满意足，生起了信心。那时，噶丹松绕林寺的一些僧人前来请求传法，还有洛沃喇嘛根桑隆央带着大量的金钱和布匹前来供养，共同接受了新伏藏法的灌顶和传承，特别是《意滴》的实修指导，成熟阿底甚深义精华，以及金刚萨埵的观修引导，仅仅是本质上的口头指导。同时，为了祭奠已故的定日堪布洛丹，供奉了祭祀品，并为前来的寺院僧众广做善事供养。六月初一，大施主雍仲昆仲供奉了殊胜的宝物如特殊款式的鼻烟壶等，以及大量的内外衣服等供品，并为僧众准备了茶饭，赠送了上好的砖茶，献上了长寿祈愿。此时，恰逢新制作完成的毕尤的佛像开光，前来参加此次法会，这真是清净誓言的奇妙缘起。我和我的兄弟，以及桑贡寺的后裔等也来到了尊者面前。在那段时间里，还完成了吉祥聚主修法仪轨四业任运的著作。从二十七日开始，以夏仲后裔仁波切为首的寺院主要负责人，以及孜曲米巴、堪珠秋炯嘉措、桑贡后裔孜农、洛沃巴根桑隆央、吉顿阿擦等众多善知识，以及寺院的老僧等众多求法者听闻了
English
He also practiced some treasure teachings. At Samgon Monastery, Chamse Ma Sonam Paljom was afflicted with a severe demonic illness, and all kinds of mantras and medicines were tried without success. Then, the venerable one himself bestowed a decree to exorcise the demon, and as soon as the decree arrived, the illness was cured as if the moon had been released from the grasp of Rahu. In the fifth month, the weather was extremely dry, and everyone tried to pray for rain, but it did not come. The farmers were all immersed in sorrow, so the attendants requested a solution. The venerable one said that if a ritual to subdue the spirits was performed, it might be helpful. So on the fifteenth day, from the top floor of the Labrang, he manifested in the form of Orgyen Subduing the Maras, and performed a majestic and grand empowerment and offering. From that night on, very nourishing rain fell, and everyone was satisfied and developed faith. At that time, some monks from Ganden Sungrap Ling Monastery came to request teachings, and Lama Kunsang Longyang of Lo also arrived with a large offering of money and cloth, and together they received the empowerment and transmission of the new treasure teachings, especially the practical instructions of Thug Thig, maturing Ati Profound Meaning Essence, and the visualization guidance of Vajrasattva, only the essential oral instructions. At the same time, to commemorate the deceased Dingri Khenpo Lodan, offerings were made, and the arriving monastic community was offered a gathering of merit and offerings. On the first day of the sixth month, the great patron Yumdrung brothers offered precious items such as special snuff bottles, as well as a large number of inner and outer garments, and prepared tea and meals for the monks, offered fine brick tea, and offered long-life prayers. At this time, the consecration of the newly completed statue of Byu coincided with this event, which was a wonderful auspicious connection of pure vows. My brothers and I, as well as the descendants of Samgon Monastery, also came to the presence of the venerable one. During that time, the writing of the four activities of the auspicious Lord of Hosts practice ritual was also completed. From the twenty-seventh onwards, the main leaders of the monastery, headed by the Shabdrung descendants Rinpoche, as well as Zur Chu Mikpa, Khedrup Chokyong Gyaltsen, Samgon descendants Zilnon, Lobopa Kunsang Longyang, Kyiton Ngagchang, and many other spiritual friends, as well as the elder monks of the monastery and many other Dharma students, heard
Chinese
窍诀金刚桥，比玛心髓，喇嘛仰提，乔旺的喇嘛秘密总集。对一切智智者的行持道次第的所有教言，每天不间断地赐予一次佛法。期间前往果实极乐净土享用夏日食物，并同时进行秋季转经。顺便也为修行处桑丹孜的集会殿堂开光。之后在寺庙的护法殿中手绘金刚手和吉祥天女像，为格西洛色手绘金刚善像等。绘制寺庙德央的石像草图。南林班禅来时赐予长寿灌顶。在初十法会上赐予心滴的根本灌顶。仲麦永仲昆仲供养特殊的珍珠耳环，许多内外层衣服，以及在集会上进行大量布施等，为请求供养的人员，以及彭饶母子、列林母等众多拜见者满足愿望。以传承仁波切为首的我们少数人也赐予了广大而重要的根本传承。八月八日，为了神圣的佛法，习惯于布施的具有勇猛精神的洛沃喇嘛根桑隆央，用金曼扎装饰着黄金和银质栋孜的饰品，如同先前圆满的佛陀受到梵天供养一般祈请。在先前的求法者之上，还有偏僻的传承、哲孟雄噶陀巴兄弟等先后到来的众多有缘者，以及敏珠林僧团等，在大经堂的狮子座上，从宁玛续部十万颂的教言开示结束之时到日落之间，进行了非常盛大的佛法开示。康巴僧人尼顿丹增供养了一两黄金、十六两白银等供品，并在集会上广泛施舍僧众茶和黄金。此后约十天，在僧众前往曲水进行沐浴期间，以及其他各种情况下，以传承仁波切为首的众多善知识赐予了伏藏主四臂观音的完整灌顶传承，一切智智者的五部灌顶，以及凶曜毒刃的独特朵玛灌顶等。
English
Quintessential Vajra Bridge, Vima Nyingtik, Lama Yangtik, the Lama Secret Gathering of Chöwang. All the instructions and precepts of the conduct and stages of the path of the Omniscient Great One were bestowed with a Dharma discourse each day without interruption. During that time, he went to the Fruitful Sukhavati for summer food and autumn circumambulation at the same time. Incidentally, he also consecrated the assembly hall of the meditation hermitage Samten Tse. Afterwards, in the protector's chamber of the temple, he hand-painted the images of Vajrapani and Shri Devi, and for Geshe Losal, the image of Vajrasattva, etc. He sketched the stone statue of Deya in the temple. When Namling Panchen came, he bestowed the longevity empowerment. On the tenth-day ceremonies, he bestowed the root empowerments of the Thuktik. The siblings of Drongme Yumdrung offered special pearl earrings, many layers of inner and outer garments, and made extensive offerings to the assembly, fulfilling the wishes of the people who requested offerings, as well as many visitors such as Phunrap Yumse and Lekling Yum. The lineage holder Rinpoche, along with us few, also bestowed the vast and important root transmission. On the eighth day of the eighth month, for the sake of the sacred Dharma, the courageous Lowo Lama Kunsang Longyang, who was accustomed to giving, adorned a silver mandala with gold and silver Dongtse ornaments, and prayed as Brahma offered to the previously perfected Buddha. On top of the previous Dharma students, there were also the secluded lineage holders, the Kathokpa brothers of Sikkim, and many other interested people who came before and after, as well as the Mindrolling Sangha, from the lion throne of the great assembly hall, from the end of the teachings of the Nyingma Gyübum Chenmo until sunset, he gave a very grand Dharma discourse. The Khampa monk Nyidon Tenzin offered one sang of gold, sixteen sangs of silver, and other offerings, and widely distributed tea and gold to the Sangha in the assembly. After about ten days, while the Sangha went to Chushul for bathing, and in various other circumstances, the lineage holder Rinpoche, along with many spiritual friends, bestowed the complete empowerment transmission of the Treasure Protector Four-Armed Avalokiteśvara, the five-fold empowerment of the Omniscient Great One, and the unique Torma empowerment of the Fierce Planet Poisonous Razor.