English
Made a connection. Again, went around to Chos-ldan for a while, passed through Sho-bo ltag-la, and arrived at Gnyal dgon-chung. There, he listened to the oral transmission of the great accomplished one, Lekyi Dorje (Grub-chen las-kyi rdo-rje), from the nephew descendant of Gung nang-wa Bomden Lho-dze (Gung snang-ba bcom-ldan lho-mdzes), the Dharma Lord Dzewai Wangchuk (Chos-rje mdzes-pa'i dbang-phyug). He also bestowed a long-life initiation upon the Dharma Lord father and son, as well as the monastic patrons, and then proceeded to Dar-gling in stages through gate closures, etc. There, he stayed in retreat in the lama's residence (bla-brang) for a month, mainly focusing single-mindedly on his practice. During the breaks between sessions, he composed the Dharma Protector's practice manual, "Ocean of Accomplishment's Joy" (chos-skyong gi las-byang dngos-grub rol-mtsho). After that, his mother and attendants went south. Because war broke out in Dromo (Gro-mon), and the previous landowners had not given any promises, he was only displeased by the urging of war corvée, but the emperor's decree bestowed the grace of ease and spaciousness. At the end of December, he performed a timely Yamari (gShin-rje) repelling of the torma. The night before the torma was to be thrown the next day, the throwing torma broke, etc., and there were no good omens. Later, when the war ended, he said, "This coincidence is definitely true." Twenty-four years old. From the seventh day of the first month of the Earth Bird year (1609), he extensively performed the practice offering and fire offering based on the mandala of the Peaceful and Wrathful Combined Families Dongdruk (zhi khro rigs bsdus dong sprungs) with colored powders during the miraculous period. From that mandala, he also bestowed empowerment and permission to about ten pure attendants, including his younger brother Gyalsay Rinpoche (Gyal-sras rin-po-che). After that, for several months, he stayed in strict retreat in the Immortal Chamber (gzim-chung 'chi-med sbug), focusing single-mindedly on his practice. According to the wishes of the great mantra holder from the feet of Nakartse (Sna-dkar-rtse), who came specifically, he bestowed the empowerment and transmission of the Gathering of Vidyadharas (rig 'dzin yongs 'dus), the transmission of the Peaceful and Wrathful Self-Liberation of Intentions (zhi khro dgongs pa rang grol), the empowerment and transmission of the Red Amrita (dampa dmar-po'i bdud-rtsi), the empowerment of the Rosary Master's Liberation Drop (phreng-po ba'i grol thig), and the life entrustment of the Dharma Protector Mother. In the eighth month, his mother went to receive the land type allocation of Sangyul Grongsar (bsang yul grong gsar) that had been granted from above. At that time, his mother became very ill, and he said, "This illness will not cause any problems; rituals for the body should be done."
Chinese
剛一聽到消息，法王您就和您的弟弟仁波切一起從達林騎馬出發，黎明時分到達了桑域（བཟང་ཡུལ།）的扎西頂（བཀྲ་ཤིས་སྟེང་།）。在那裡，成就者仁波切和扎西次培（བཀྲ་ཤིས་ཚེ་འཕེལ།）等人努力進行治療、灌頂加持、驅魔淨化等儀式，不久法體康復。之後，隨著攝政王登基之時，按照邀請函的內容，途經扎嘎（སྒྲགས་ལ།）前往吉雪（སྐྱིད་ཤོད།）。在那裡住了幾天，應邀前往上江嶺（བྱང་གླིང་།）噶舉下屬的孜康（ཟུར་ཁང་།），給予了一些臨時的加持。上面賜予了大量的食物補給。八月十一日，前往布達拉宮拜見至尊嘉瓦仁波切。從那天開始，在嘉瓦仁波切的座前，圓滿接受了恰多（ཕྱག་རྡོར།，金剛手）耳傳、全知者的七寶藏、休息三篇、零散的著作、深奧的央提（ཡང་ཏིག，甚深精要）之口傳等，共計十二天。從二十三日開始，在帕巴拉康（འཕགས་པ་ལྷ་ཁང་།）中，蓮花生洲（པད་གླིང་།）、金剛洲（རྡོར་གླིང་།）、寶洲（རཏྣ་གླིང་པ།）等人的伏藏法，以及以恰多耳傳等為主的約二百五十個大灌頂，以及一些隨賜加持，共計九天圓滿獻上。在寶洲（རཏྣ།，Ratna）馬頭明王秘密集合的灌頂日，在曲米寺（ཆུ་མིག་དགོན་གསར།）的新寺廟中，供奉了伏藏護法德卡（དེ་ཁ།）的馬頭明王橛，非常合適，至尊嘉瓦仁波切也高興地說：「緣起很好」。之後，在米旺·洛桑圖多（བློ་བཟང་མཐུ་སྟོབས།）登基的登基儀式期間，向卻吉·貢卻倫珠（ཆོས་རྗེ་དཀོན་མཆོག་ལྷུན་གྲུབ་ལ།）聽取了完整的遣除障礙的灌頂口傳和風輪、咒語等許多猛咒的實踐方法。在參加登基儀式的人中，有許多以寧瑪派為主的喇嘛前來，也給予了他們皈依和佛法上的聯繫。登基儀式的忙碌結束後，再次向上呈獻了寧瑪派的《續部總集》、蓮花生洲和寶洲的全部伏藏法的口傳。此外，還有金剛洲、桑傑洲（སངས་རྒྱས་གླིང་པ།）、南方拉雷林巴（ལྷོ་ལས་འཕྲོ་གླིང་པ།）、智慧火燃（ཤེས་རབ་མེ་འབར།）等人的伏藏法，總之，約一百多部大小伏藏的灌頂口傳和訣竅等教言，以及主要
English
As soon as the message was received, Your Holiness, together with your younger brother Rinpoche, set off on horseback from Darling, arriving at Tashi Teng in Zangyul (བཟང་ཡུལ།) at dawn. There, Drubchen Rinpoche and Tashi Tsepel (བཀྲ་ཤིས་ཚེ་འཕེལ།), among others, diligently performed medical treatment, empowerment blessings, exorcism purification, and other rituals, and soon the body recovered. Then, with the time of the Regent's enthronement, according to the invitation letter, they traveled through Zaga (སྒྲགས་ལ།) to Kyisho (སྐྱིད་ཤོད།). After staying there for a few days, they were invited to the lower Tsekang (ཟུར་ཁང་།) of the Upper Jangling (བྱང་གླིང་།) Kagyu, where they gave some temporary blessings. The upper echelons bestowed a large supply of food. On the eleventh day of the eighth month, they went to the Potala Palace to meet the Supreme Gyalwa Rinpoche. From that day onwards, in the presence of the Gyalwa Rinpoche, they completely received the Chakdor (ཕྱག་རྡོར།，Vajrapani) Ear-Lineage, the Seven Treasures of the Omniscient One, the Three Sections on Rest, scattered writings, and the oral transmission of the Profound Yangtik (ཡང་ཏིག，Profound Essence), totaling twelve days. Starting from the twenty-third, in the Phakpa Lhakhang (འཕགས་པ་ལྷ་ཁང་།), the terma teachings of Padling (པད་གླིང་།), Dorling (རྡོར་གླིང་།), Ratna Lingpa (རཏྣ་གླིང་པ།), and others, as well as about two hundred and fifty major empowerments, mainly Chakdor Ear-Lineage, and some subsequent blessings, were completely offered in nine days. On the day of the Ratna Horse-Headed Vajra Secret Assembly empowerment, in the new temple of Chumik Monastery (ཆུ་མིག་དགོན་གསར།), the terma protector Dekha's (དེ་ཁ།) Horse-Headed Vajra phurba was offered, which was very suitable, and the Supreme Gyalwa Rinpoche was pleased to say, "The auspicious coincidence is very good." After that, during the enthronement ceremony of Miwang Lobsang Tuthob (བློ་བཟང་མཐུ་སྟོབས།), Chöje Könchok Lhundrub (ཆོས་རྗེ་དཀོན་མཆོག་ལྷུན་གྲུབ་ལ།) listened to the complete empowerment oral transmission of removing obstacles, wind-wheel, mantras, and many fierce mantra practices. Among those who attended the enthronement ceremony, many lamas, mainly of the Nyingma school, came, and they were also given refuge and Dharma connections. After the busyness of the enthronement ceremony ended, the oral transmission of the Nyingma Gyübum, the complete terma teachings of Pema Lingpa and Ratna Lingpa, were again presented upwards. In addition, there were the terma teachings of Dorling, Sangye Lingpa (སངས་རྒྱས་གླིང་པ།), Southern Lhale Lingpa (ལྷོ་ལས་འཕྲོ་གླིང་པ།), Wisdom Fire Blaze (ཤེས་རབ་མེ་འབར།), etc. In short, the empowerment oral transmissions and pith instructions of more than one hundred large and small terma volumes, as well as the main
Chinese
以修圆满次第的要义心髓的体验引导的方式献上。为嘉瓦仁波切示现手脚不适的病症而举行的法事中，举行了一场猛厉红色的朵玛遣除仪轨，开始后三天，眼色转变，身体开始康复。之后，献上驱魔仪轨时，出现奇妙的征兆，身体完全康复。 二十五岁时， 二十五岁时，铁狗年新年期间，没有前往供养处的集会大殿，而是在寝宫中参加了内眷的座位。之后，从夏鲁堪钦仁钦索南秋珠处，听闻了《三续合集》和《法王长寿法》从布顿传承下来的所有内容。反过来，也赐予了新宝藏的所有灌顶和传承。在嘉瓦仁波切的足下，听闻了风轮的实修红色引导，白度母和古汝扎西的随许，轮回空性解脱的灌顶传承和口诀，以及百种长寿灌顶。三月初，雅品共同献上了古汝猛厉灌顶和百种长寿灌顶。之前，献上了空行母遣除厌胜的稳固住世仪轨，以及赎死、除秽、沐浴等。前往拉萨，为觉卧释迦牟尼佛像献上礼拜供养和祈愿。期间，拉萨的许多大圣地的主持迎请并款待，并根据各自的愿望赐予了许多灌顶和随许。之后，再次返回日喀则，从上面，赐予了神圣的丝绸长袍，二十卷左右的《甘珠尔》和《丹珠尔》的经书，特殊的铜铃，汉地丝绸的披风和袍子，七两黄金，银质曼扎，汉地烟袋，汉地瓷碗，汉地钹，汉地鼓，内外二十匹绸缎，帷幔，唐卡，经书封面，茶碗，马鞍等全套马具等丰厚的赏赐。之后，在前往的路上，喇嘛图多巴迎请至贡萨寺。献上了由昂江石头制成的特殊猪形利玛像。经过杰拉，迎请至多吉扎寺，向珠古仁波切献上了新宝藏的传承。回来后，听闻了无死光明灌顶，依次前往达隆寺。藏历四月十日，嘉瓦仁波切赐予了寺院、僧众等所有资助条件，没有丝毫欠缺，从而确定了邬金敏珠林寺的意义。
English
It was offered in the manner of experiential guidance on the essential meaning of the completion stage. During the ritual performed for the illness manifested in the hands and feet of the Gyalwa Rinpoche, a fierce red Torma Repelling Ritual was initiated. After three days, his complexion changed, and his health began to improve. Subsequently, when a demon exorcism ritual was offered, wondrous signs appeared, and his body became completely clear. At the age of twenty-five, At the age of twenty-five, during the New Year festival of the Iron Dog year, he did not attend the great assembly hall of offerings but instead joined the inner circle's seating arrangement in the private chamber. Subsequently, from Zhalu Khenchen Rinchen Sonam Chokdrup, he received the "Collection of Three Tantras" and the long-life practice of Chöwang, transmitted from Butön. In return, he bestowed all the empowerments and transmissions of the New Treasure. At the feet of Jamyang Khyentse Wangpo, he received the practical red guidance on the wind wheel, the subsequent permission of White Tara and Kurukulla, the empowerment and oral instructions on the liberation of samsara into emptiness, and the hundred long-life empowerments. At the beginning of the third month, Yaksam offered jointly the fierce Kurukulla empowerment and the hundred long-life empowerments. Previously, a stable residence ritual for the Dakini Repelling Obstacles was offered, as well as ransom from death, purification of defilements, and ablution. He proceeded to Lhasa to offer prostrations, offerings, and prayers to the Jowo Shakyamuni statue. During this time, many abbots of the great sacred sites of Lhasa invited him, offered hospitality, and bestowed many empowerments and subsequent permissions according to their respective wishes. Afterwards, he returned to Tse, and from above, he was granted divine silk robes, about twenty volumes of the Kangyur and Tengyur scriptures, a special copper bell, a brocade cloak and robe, seven ounces of gold, a silver mandala, a Chinese pipe, Chinese porcelain bowls, Chinese cymbals, a Chinese drum, twenty pieces of silk inside and out, curtains, thangkas, scripture covers, tea bowls, a complete set of horse equipment including a saddle, and other generous gifts. Then, on the way, Lama Thutop invited him to Gonsar Monastery. He offered a special pig-shaped Līmā statue made of Ongjiang stone. Passing through Jela, he was invited to Dorje Drak Monastery, where he offered the transmission of the New Treasure to Tulku Rinpoche. Returning, he received the Immortal Light Empowerment and proceeded to Darlung Monastery. On the tenth day of the fourth Hor month, the Dalai Lama bestowed all the necessary supporting conditions, such as monastic estates and monastic communities, without any deficiency, thereby establishing the meaning of Ogmin Ogyen Mindrolling.